the presentation of jesus christ

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The Deeper Meaning of the Presentation in the Temple

By Clement Harrold

For many Catholics, the fourth joyful mystery—the Presentation of Jesus in the Temple—can be a difficult scene to meditate on. What’s the episode about, anyway? And what might be its deeper meaning?

Beginning with the first question, it’s important to remember that the Presentation described in Luke 2:22-38 is not the circumcision of Jesus. That already took place eight days after His birth. Rather, the Presentation took place in order to fulfill two different dictates of the Mosaic Law.

The first of these, drawn from Leviticus 12, mandated that mothers needed to be purified forty days after giving birth to a male child. This is why the Presentation is celebrated in the Church’s calendar on February 2nd—also known as “Candlemas,” an allusion to Simeon’s words about the boy Jesus being “a light for revelation to the Gentiles” (Lk 2:32)—because the event takes place forty days after the nativity (counting December 25 as day one).

In order to make the purification, the mother in question was required to sacrifice a lamb as well as either a pigeon or a turtledove. The law made provision, however, for those families who were too poor to afford a lamb, in which case they could sacrifice two pigeons or two turtledoves instead. St. Luke goes out of his way to inform the reader that this is exactly what the Holy Family did, thereby reminding us of their material poverty (see Lk 2:24).

The second precept of the Mosaic Law which Mary and Joseph were following is the requirement from Exodus 13:2 that all firstborns be consecrated to God in a special way. More specifically, this ritual rested on the understanding that the firstborn naturally belonged to God, and so the child’s human parents were expected to “redeem” (from the Latin redimō , meaning to “buy back”) their child by paying five shekels to the priest.

All of this helps us to see that the Presentation in the Temple was about two important things: (1) the purification of Mary and (2) the redemption of baby Jesus. So far so good. But there are two other elements here which are worth paying attention to. For one thing, the Mosaic Law nowhere demanded that the purification or the redemption take place within the Temple. This means that the Holy Family was being extra devout by going to the Temple for this special day.

Additionally, there is one detail in the Presentation narrative which is startling for its absence. While St. Luke does mention that Mary and Joseph bought the two turtledoves, he never takes the time to mention the paying of the five shekels to redeem baby Jesus. In other words, he cites the redeeming-of-the-firstborns precept laid down in Exodus 13:2, but he leaves out a description of this redemption taking place. Why might that be?

For the late Pope Benedict XVI, in his Jesus of Nazareth: The Infancy Narratives , the answer was obvious. St. Luke leaves a literary silence in the passage in order to drive home the point that the infant Jesus belongs to His Heavenly Father:

Evidently Luke intends to say that instead of being “redeemed” and restored to his parents, this child was personally handed over to God in the Temple, given over completely to God. . . . Luke has nothing to say regarding the act of “redemption” prescribed by the law. In its place we find the exact opposite: the child is handed over to God, and from now on belongs to him completely. (p. 3)

Understanding this detail can help us bring the fourth joyful mystery to life in a new way. The Presentation isn’t just another boring religious ritual. On the contrary, it is a deeply symbolic moment pointing to Jesus’s divine identity, and to Mary and Joseph’s perfect cooperation with His divine mission.

Further Reading:

http://jimmyakin.com/how-the-accounts-of-jesus-childhood-fit-together

https://www.ncregister.com/blog/whats-happening-at-the-presentation-of-the-lord

Benedict XVI, Jesus of Nazareth: The Infancy Narratives (Image, 2012)

Clement Harrold is a graduate student in theology at the University of Notre Dame. His writings have appeared in First Things , Church Life Journal , Crisis Magazine , and the Washington Examiner . He earned his bachelor's degree from Franciscan University of Steubenville in 2021.

The liturgical year invites us to walk with Jesus through the most wonderful story ever told: the Gospel. In Through the Year with Jesus: Gospel Readings and Reflections for Children , catechist and popular blogger Katherine Bogner reveals the rich mystery of the seasons we celebrate in the Church.

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The Feast of the Presentation

According to the Church’s liturgical calendar, the feast held on Feb. 2 each year is in honor of the Presentation of the Lord. Some Catholics recall this day as the feast of the Purification of the Blessed Virgin Mary because such was the feast day named until the 1969 changes in the Church’s calendar.

In fact, according to Luke’s Gospel, the presentation of Jesus and the purification of the Blessed Mother took place in the Temple on the same day, and both are remembered during Mass on Feb. 2. Also, in several countries, Candlemas is simultaneously celebrated on this day and involves a candlelight procession that was popularized in the Middle Ages. Until the Second Vatican Council the feasts on Feb. 2 ended the Christmas season. Today, the season ends in January on the feast of the Baptism of our Lord.

As early as the fourth century Christians commemorated the presentation of Jesus in the Temple, but, at the time, there was no feast name attached. In seventh-century Rome, the Church named the celebration the feast of the Purification of the Blessed Mother Mary, and it remained that way for nearly 1,300 years. In the reforms after Vatican II, the feast was given a stronger focus on Jesus (by stressing the Presentation of Jesus), but clearly the events of purification and presentation that took place when Jesus was 40 days old (see Lk 2:22-39) are tied together and thus commemorated together.

Purification and Presentation

Under Mosaic law found in the Old Testament Book of Leviticus, a Jewish woman who gave birth to a child was considered unclean (see 12:1-8). The mother of a newborn could not routinely go out into public and had to avoid all things sacred, including the Temple. If her child was a male, this exclusion lasted for 40 days. If the child was female, the period lasted 80 days. This was a ceremonial seclusion and not the result of sin or some kind of wrongdoing on the part of the mother.

At the end of the 40 or 80 days the woman presented herself at the Temple to be purified. If the baby was her firstborn male child, the infant was brought along to the Temple to be dedicated to the Lord. The law in Exodus specifies that the first male child belongs to God (see 13:2-16). This law is a tribute to God for His sparing the firstborn Israelite males during the time of the Exodus from Egypt. The firstborn Egyptian male children, of course, were not spared.

The mother’s purification ritual obliged her to bring, or purchase at the Temple, a lamb and a turtledove as sacrificial offerings. The lamb was offered in thanksgiving to God for the successful birth of the child; the turtledove was a sin offering. Families that could not afford a lamb could bring two pigeons or two turtledoves. After these animals were sacrificed, the Temple priest prayed over the woman and she could once again resume her normal role or status.

Mary, the ever spotless Mother of God, certainly did not have to comply with this ritual, but did so to honor God and observe all the rules handed down by Moses. She was the holiest of all women, but she still submitted to the humbling requirements of the law. She remained at home for 40 days, denied herself all association with sacred things and on the day required walked the five miles from Bethlehem to the Temple in Jerusalem. Arriving at the Temple, Mary likely stood in line and waited her turn to see the priest.

Nunc Dimittis

In Luke’s Gospel, Jesus, Mary and Joseph go to the Temple offering two turtledoves for Mary’s purification. Along with Mary’s willing submission, Jesus is presented into the hands of the priest and thus to God. In accordance with the Old Testament, the child was blessed and then bought or ransomed back by the family who would pay five shekels into the Temple treasury. The Savior of the world is ransomed in the manner of every other Hebrew boy. “When the days were completed for their purification according to the law of Moses, they took him up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, ‘Every male that opens the womb shall be consecrated to the Lord’”(Lk 2:22-24; see Nm 18:15-16).

The Gospel of Luke explains that the old prophet Simeon and the prophetess Anna were at the Temple that day (see 2:22-38). They, like many others, had spent their lifetime waiting, longing for a Messiah, and the Holy Spirit had revealed to Simeon that he would not die until he had seen the Savior. Among all the children and mothers coming into the Temple, Simeon recognized Jesus as the Christ Child; he held Jesus and exclaimed this hymn of thanksgiving, “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel” (2:29-32). The hymn has traditionally been termed the Nunc Dimittis , from the Latin, “ Nunc dimittis servum tuum, Domine, secundum verbum tuum in pace .”

Like Mary, Jesus the Divine Son of God did not have to undergo these rituals, but His parents willingly complied in order to pay tribute to Jewish laws, to avoid any possible scandal and in so doing demonstrated profound humility. They acquiesced to the law like all poor Jewish families.

The Holy Family must have experienced great joy, even wonder at all that had happened to them. Consider the events of the previous weeks. First, the shepherds miraculously arrived to adore and praise Jesus on the night He was born. And now, Simeon, another stranger, singles out Jesus as the Savior, not only of Israel but of the world. Someday all the other children being presented will know Jesus as their Savior. But here in the Temple there is also pain. The old prophet, moved by the Holy Spirit, tells Mary that she will experience unspeakable grief because of the outrageous way the world would judge and treat her Son. But Mary remained always committed to God’s will and to her Son.

Feb. 2 is on the liturgical calendar as the feast of the Presentation of the Lord, but in addition to the presentation, the Mass recalls Mary’s humble submission to the purification ritual.

D.D. Emmons writes from O’Fallon, Ill.

Why do Catholics celebrate the feast of the Presentation?

This feast day celebrates both the Presentation of Jesus in the Temple, as well as the Purification of Mary, which was required by the Mosaic Law forty days after the birth of a child.

The Church celebrates the feast of the Presentation of the Lord on February 2, also called Candlemas for the custom of using lighted candles. In the early Church it was often celebrated on February 14th, 40 days after the Epiphany, in keeping with the practice of celebrating Christmas on that date in the East. Among the Orthodox it is known as the Hypapante (“Meeting” of the Lord with Simeon).

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Why is the Presentation of Jesus important?

The Catechism of the Catholic Church (paragraph 529) teaches,

The presentation of Jesus in the temple shows him to be the firstborn Son who belongs to the Lord. With Simeon and Anna, all Israel awaits its encounter with the Savior-the name given to this event in the Byzantine tradition. Jesus is recognized as the long-expected Messiah, the “light to the nations” and the “glory of Israel,” but also “a sign that is spoken against.” The sword of sorrow predicted for Mary announces Christ's perfect and unique oblation on the cross that will impart the salvation God had “prepared in the presence of all peoples.”

It is also important to note that, as a poor family, the Holy Family gave an offering of a pair of turtledoves or two young pigeons. However, the Lamb whom they brought to the Temple was the Lamb of God.

At what age was Jesus presented in the temple?

He was presented when He was still a newborn, only 40 days old.

“In the mysterious encounter between Simeon and Mary, the Old and New Testaments are joined. Together the aging prophet and the young mother give thanks for this Light which has kept the darkness from prevailing. It is the Light which shines in the heart of human life: Christ, the Saviour and Redeemer of the world, ‘a light for revelation to the Gentiles and for the glory of his people Israel.’” – Pope St. John Paul II

Who are Simeon and Anna in the Bible?

The Gospel of Luke 2:22-40 states:

And when the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, “Every male that opens the womb shall be called holy to the Lord”) and to offer a sacrifice according to what is said in the law of the Lord, “a pair of turtledoves, or two young pigeons.” Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ. And inspired by the Spirit he came into the temple; and when the parents brought in the child Jesus, to do for him according to the custom of the law, he took him up in his arms and blessed God and said, “Lord, now lettest thou thy servant depart in peace, according to thy word; for mine eyes have seen thy salvation which thou hast prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to thy people Israel.” And his father and his mother marveled at what was said about him; and Simeon blessed them and said to Mary his mother, “Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against (and a sword will pierce through your own soul also), that thoughts out of many hearts may be revealed.” And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher; she was of a great age, having lived with her husband seven years from her virginity, and as a widow till she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. And coming up at that very hour she gave thanks to God, and spoke of him to all who were looking for the redemption of Jerusalem. And when they had performed everything according to the law of the Lord, they returned into Galilee, to their own city, Nazareth. And the child grew and became strong, filled with wisdom; and the favor of God was upon him.

Regarding Simeon and Anna, Pope Benedict XVI said,

Even the priests proved incapable of recognizing the signs of the new and special presence of the Messiah and Saviour. Alone two elderly people, Simeon and Anna, discover this great newness. Led by the Holy Spirit, in this Child they find the fulfilment of their long waiting and watchfulness. They both contemplate the light of God that comes to illuminate the world and their prophetic gaze is opened to the future in the proclamation of the Messiah: “Lumen ad revelationem gentium!” (Lk 2:32). The prophetic attitude of the two elderly people contains the entire Old Covenant which expresses the joy of the encounter with the Redeemer. Upon seeing the Child, Simeon and Anna understood that he was the Awaited One.

“… while we are still at the dawn of Jesus’ life, we are already oriented to Calvary. It is on the Cross that Jesus will be definitively confirmed as a sign of contradiction, and it is there that his Mother’s heart will be pierced by the sword of sorrow. We are told it all from the beginning, on the 40th day after Jesus’ birth, on the feast of the Presentation of Jesus in the Temple, so important in the Church’s liturgy.” - Pope St. John Paul II

What does the name “Simeon” mean?

This is a Hebrew name that means “he has heard” or “God has heard.”

When is St. Simeon’s feast day?

The Church celebrates his feast day on the day after Candlemas, February 3.

Was Simeon a prophet?

In Hebrew navi, a prophet is one who tells, a spokesperson of God, speaking divine truth, or foretelling what will be the consequences for the future. On both counts, Simeon was a prophet, who revealed the truth about who Jesus was, as well as the implications for Israel, for Jesus Himself and for Mary.

What does the name “Anna” mean?

Originally taken from the Hebrew name Hannah, it means “favor” or “grace.”

When is St. Anna’s feast day?

Anna the Prophetess shares a feast day with St. Simeon on February 3.

“In the encounter between the old man Simeon and Mary, a young mother, the Old and New Testaments come together in a wondrous way in giving thanks for the gift of the light that shone in the darkness and has prevented it from prevailing: Christ the Lord.” - Pope Benedict XVI

What did Simeon say when he saw Jesus?

St. Simeon offered this prayer,

Lord, now lettest thou thy servant depart in peace, according to thy word; for mine eyes have seen thy salvation which thou hast prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to thy people Israel. (Luke 2:29-32)

Called the Nunc Dimittis, for the first words in the Latin Vulgate, it is one of the three major Canticles used in the Church’s liturgy. It is said each evening at the end of Night Prayer, the last Divine Office of the Liturgy of the Hours, or Breviary. The other Canticles are that of Zechariah, used for Lauds or Morning Prayer, and of Mary (the Magnificat), used for Vespers or Evening Prayer.

What did Simeon say about Mary?

After speaking of Jesus, St. Simeon then spoke to Mary of her role of accompanying her Son in His redemptive suffering. Simeon reveals, as well, Mary’s own mission of intercession and compassion for us, her spiritual children.

Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against (and a sword will pierce through your own soul also), that thoughts out of many hearts may be revealed. (Luke 2:34-35)

“This is the meeting point of the two Testaments, Old and New. Jesus enters the ancient temple; he who is the new Temple of God: he comes to visit his people, thus bringing to fulfilment obedience to the Law and ushering in the last times of salvation.” - Pope Benedict XVI

Who is Anna in the Bible?

Anna is the prophetess who saw the Holy Family at the Presentation of Jesus at the temple. The Gospel of Luke 2:36-38 tells us about Anna:

And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher; she was of a great age, having lived with her husband seven years from her virginity, and as a widow till she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. And coming up at that very hour she gave thanks to God, and spoke of him to all who were looking for the redemption of Jerusalem.

What does the Purification of Mary mean?

The purification was ritual, preparatory to worship, in this case after the momentous events of childbirth and the time of rest or “laying in” afterwards. Thus, the Jewish priest purified himself by bathing before entering the holy place, and, similarly, the priest at Mass washes his hands before beginning the Eucharistic Prayer and handing the Body and Blood of Christ.

Mary, although morally pure, fulfilled her religious obligations by being purified 40 days after Jesus’ birth. Throughout her life, the Blessed Mother was always obedient to God’s Will, in this case expressed through the laws given to Israel through Moses.

“Simeon’s words seem like a second Annunciation to Mary, for they tell her of the actual historical situation in which the Son is to accomplish his mission, namely, in misunderstanding and sorrow. While this announcement on the one hand confirms her faith in the accomplishment of the divine promises of salvation, on the other hand it also reveals to her that she will have to live her obedience of faith in suffering, at the side of the suffering Savior, and that her motherhood will be mysterious and sorrowful.” — Pope St. John Paul II

Why is it called Candlemas Day?

This is the day when candles are blessed in the Church and traditionally have been lit in celebration of the feast.

Pope St. John Paul II said, “Christian traditions of the East and West have been interwoven, enriching the liturgy of this feast with a special procession in which the light of candles both large and small is a symbol of Christ, the true Light who came to illumine his people and all peoples.”

How many days after Christmas is Candlemas celebrated?

Candlemas is celebrated 40 days after Christmas. According to Leviticus 12, women should be purified 40 days after a son’s birth (33 days after the boy’s circumcision) and 80 days after a daughter’s birth. The purification was ritual, and preparatory to worship, in this case after the momentous events of childbirth and the time of rest or “laying in” afterwards.

Is Candlemas the end of Christmas?

In the Ordinary Form of the Latin Rite, the liturgical forms and calendar as revised after the Second Vatican Council, the last day of the Christmas Season is the Baptism of Our Lord, when His hidden life ended and His public ministry began.

However, the Church maintains an Extraordinary Form of the Latin Rite which utilizes the forms and calendar in use prior to the Council. In this usage, the Christmas Season continues until the Feast of the Presentation. Many Catholics, therefore, maintain their Christmas decorations through Candlemas.

What is the significance of Candlemas Day?

Pope St. John Paul II said,

The prophetic words spoken by the aged Simeon shed light on the mission of the Child brought to the temple by his parents: “Behold this child is set for the fall and rising of many in Israel, and for a sign that is spoken against ... that thoughts out of many hearts may be revealed” (Lk 2:34-35). To Mary Simeon said: “And a sword will pierce through your own soul also” (Lk 2:35). The hymns of Bethlehem have now faded and the cross of Golgotha can already be glimpsed; this happens in the temple, the place where sacrifices are offered. The event we are commemorating today is thus a bridge as it were, linking the two most important seasons of the Church's year.

What do you eat on Candlemas?

Pancakes are the traditional choice on Candlemas. In Mexico, people eat tamales on this feast day, and in France, they eat crepes.

What are the Joyful Mysteries of the Rosary?

The Joyful Mysteries include:

The Annunciation
The Visitation
The Nativity of Our Lord
The Presentation in the Temple
The Finding of Jesus in the Temple

What is the World Day for Consecrated Life?

The Presentation is celebrated in the Church as the World Day for Consecrated Life. Pope St. John Paul II instituted this annual celebration in 1997 as a day of prayer for religious men and women and other consecrated persons. This recalls the special offering which they have made to the Lord through their vows of poverty, chastity and obedience. In Rome, the Holy Father celebrates a special Mass for them at St. Peter’s, which the religious living in Rome attend.

Pope Benedict XVI said,

The Presentation of Jesus in the Temple is an eloquent image of the total gift of one’s life for all those, men and women, who are called to represent “the characteristic features of Jesus — the chaste, poor and obedient one” (Post-Synodal Apostolic Exhortation, Vita Consecrata, n. 1) in the Church and in the world, through the evangelical counsels. For this reason Venerable John Paul II chose today’s Feast to celebrate the Annual World Day of Consecrated Life.

The Presentation of Jesus

Upon the eighth day following His birth, the Lord was Luke ii. 21. circumcised, and the name Jesus given Him. Forty days after the birth, Mary presented herself with the child Luke ii. 22-38. at the Temple in accordance with the law, and after the presentation returned again to Bethlehem.

The order of events following Christ's birth to the time He went to reside at Nazareth, is much disputed. The chief point of controversy is respecting the time of the visit of the Magi. If this can be determined, the other events may be easily arranged.

An early and current tradition placed the coming of the Magi on the 6th of January, or on the 13th day after His birth. 3 This day was early celebrated as the Feast of the Epiphany, or the manifestation of Christ, and originally had reference to His birth, to the visit of the Magi, and to His baptism. It is now observed both in the Greek and Roman Churches with reference to the latter two events, of which the adoration of the Magi is made most prominent. This is also the case in the English and American Episcopal Churches. But the tradition did not command universal assent. Eusebius and Epiphanius, reasoning from Matt, ii. 16, put the coming of the Magi two years after His birth. And others have thought the 6th January selected for convenience, rather than as having any direct chronological connection with the event. The apocryphal gospel of the birth of Mary puts their coming on the forty-second day, or after the presentation, but some copies on the 13th. 1

If we now ask the grounds upon which, aside from this tradition, the coming of the wise men is placed so soon after the birth, and before the presentation in the Temple, the more important are these: first, that the words Tov 8c Irjcrov yevvrjOevTos, " Now when Jesus was born," (Matt. ii. 1,) imply that the one event speedily followed the other, the participle being in the aoristandnot in the perfect; second, that directly after the presentation Jesus went with His parents to Nazareth, (Luke ii. 39,) and that therefore the presentation must have been preceded by their visit; third, that at the coming of the Magi Herod first heard of the birth of Jesus, but if the presentation at the Temple had previously taken place, he must have heard of it, as it had been made public by Anna, (Luke ii. 38.) But none of these reasons is decisive. There is nothing, as asserted, in the use of ytvvYjOevTos, " now when Jesus was born," that proves that they came so soon as He was born, or that an interval of two months may not have elapsed. 2 The opinion of many of the fathers that they found Him still in the manger, or stall, in spelunca ilia qua natus est, may be true, if the manger was in a cave in the rear of the house. (See Matt. ii. 11.) The statement of Luke, that " when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth," has often been interpreted as affirming that they went directly from the temple to Nazareth without any return to Bethlehem. 1 But this interpretation is arbitrary. It is apparent that Luke does not design to give a full history of Christ's infancy. He says nothing of the Magi, of the murder of the children, of the flight into Egypt. Whatever may have been the motive of this omission, which Alford, in common with many German critics, ascribes to ignorance, nothing can be inferred from it to the impugning of Matthew's accuracy. His statement respecting the return to Galilee is general, and does not imply any strict chronological connection. Elsewhere in Luke like instances occur, as in iv. 14, where Jesus is said to have " returned in the power of the Spirit into Galilee," whence it would appear that this return followed immediately upon the temptation ; yet we know that an interval of several months must have elapsed. It is the fact that His childhood was.passed at Nazareth, which Luke brings prominently forward, not the precise time when He went thither, which w^as unimportant. It is not inconsistent with his language that Jesus should have returned to Bethlehem from the Temple, an afternoon walk of two hours, and have gone thence to Nazareth by way of Egypt, though had we this gospel alone, we could not infer this. Besides, it is apparent from Matthew's narrative (ii. 22-3) that Joseph did not design upon his return from Egypt to go to Galilee, and went thither only by express divine direction. Plainly he looked upon Bethlehem, not Nazareth, as the proper home of the child who should be the heir of David. 2 And finally the fact that Anna " spoke of Him to all them that looked for redemption in Jerusalem," by no means shows that her words came to the ears of Herod.

Those who thus place the visit of the Magi before the purification of Mary and the presentation of Jesus, are by no means agreed as to the time of the latter events. If the visit of the Magi was on the thirteenth day after His birth, and the murder of the children and the flight into Egypt took place immediately after, the purification must have been delayed till the return, and so in any event after the legal time on the fortieth day. 1 To avoid this, some suppose that, although the suspicions of Herod had been aroused by the inquiries of the Magi, yet he took no active measures for the destruction of the child, till the rumor of what had taken place at the Temple at the time of the presentation (Luke ii. 27-38) reaching his ears, stirred him up to give immediate order for the murder of the children. 2 Others still, making the departure to Nazareth to have immediately followed the purification, are compelled to make Nazareth, not Bethlehem, the starting point of the flight into Egypt. 3

The obvious difficulties connected with this traditional view of the coming of the wise men on the thirteenth day after the Lord's birth, have led most in modern times to put it after the purification on the fortieth day. Some, who hold that Jesus went immediately after that event to Nazareth, suppose that after a short sojourn there He returned to Bethlehem, and there was found by the wise men. 4 But most who put the purification upon the fortieth day, make the visit of the Magi to have shortly followed, and prior to any departure to Nazareth. 5 And this order seems best to harmonize the scripture narratives. The language of Lukeii. 22, compared with v. 21, plainly intimates that as the circumcision took place on the eighth, or legal day, so did the presentation on the fortieth. Till this day, the mother was regarded as unclean, and was to abide at home, and it is therefore very improbable that the adoration of the Magi, and especially the flight into Egypt, should have previously taken place. Doubtless, in case of necessity, all the legal requisitions could have been set aside, but this necessity is not proved in this case to have existed. That the purification was after the return from Egypt, is inconsistent with Matthew's statements, (ii. 22), that after Joseph had heard that Archelaus was reigning in Judea, he was afraid to go thither. If, then, he dare not even enter the king's territory, how much less would he dare to go to Jerusalem, and enter publicly into the temple. The conjecture of some, 1 that Archelaus was then absent at Rome, is wholly without historic proof.

1 Friedlieb, Bucher. a Augustine, Sepp, Alford. 3 Maldonati.

4 Epiphanius, and now Jarvis, and Patritius. 6 Robinson, Teschendorf, Wieseler, Lichtenstein.

That Matthew puts the flight into Egypt in immediate connection with the departure of the Magi, (ii. 13.) is plain. 2 No interval could have elapsed after their departure, for it is said, v. 14, that he " took the young child and His mother by night, and departed into Egypt." He went so soon as the angel appeared to him, apparently the same night. We cannot then place the history of the purification after their departure, and before the flight into Egypt, as is done by Calvin and many. Nor could Herod, after his jealousy had been aroused by the inquiries of the Magi after the new-born King of the Jews, have waited quietly several weeks till the events at the purification awakened his attention anew. He doubtless acted here with that decision that characterized all his movements, and seeing himself mocked by the wise men, took instant measures for the destruction of the child.

The fact that Mary offered the offering of the poor, (Luke ii. 24,) may be mentioned as incidentally confirming this view; for if she had received previously the gifts of the Magi, particularly the gold, we may suppose that she would have used it to provide a better offering. 1

We thus trace a threefold adoration of Christ: 1st, that of the shepherds; 2d, that of Simeon and Anna ; 3d, that of the Magi; or a twofold adoration of the Jews, and then the adoration of the heathen.

Saint of the Day

Presentation of the Lord

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Image: Saint Bernard Church, Burkettsville, OH | v | photo by Nheyob

Saint of the day for february 2.

The Story of the Presentation of the Lord

At the end of the fourth century, a woman named Etheria made a pilgrimage to Jerusalem. Her journal, discovered in 1887, gives an unprecedented glimpse of liturgical life there. Among the celebrations she describes is the Epiphany, the observance of Christ’s birth, and the gala procession in honor of his Presentation in the Temple 40 days later. Under the Mosaic Law, a woman was ritually “unclean” for 40 days after childbirth, when she was to present herself to the priests and offer sacrifice—her “purification.” Contact with anyone who had brushed against mystery—birth or death—excluded a person from Jewish worship. This feast emphasizes Jesus’ first appearance in the Temple more than Mary’s purification.

The observance spread throughout the Western Church in the fifth and sixth centuries. Because the Church in the West celebrated Jesus’ birth on December 25, the Presentation was moved to February 2, 40 days after Christmas.

At the beginning of the eighth century, Pope Sergius inaugurated a candlelight procession; at the end of the same century the blessing and distribution of candles which continues to this day became part of the celebration, giving the feast its popular name: Candlemas.

In Luke’s account, Jesus was welcomed in the temple by two elderly people, Simeon and the widow Anna. They embody Israel in their patient expectation; they acknowledge the infant Jesus as the long-awaited Messiah. Early references to the Roman feast dub it the feast of Saint Simeon, the old man who burst into a song of joy which the Church still sings at day’s end.

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Reflections for the Feast of the Presentation of the Lord

Introduction: This feast commemorates how Jesus, as a baby, was presented to God in the Temple in Jerusalem. This presentation finds its complete and perfect fulfillment in the mystery of the passion, death and Resurrection of the Lord. The Feast of the Presentation of the Lord is a combined feast , commemorating the Jewish practice of the purification of the mother after childbirth and the presentation of the child to God in the Temple and his buying back ( redemption ) from God. It is also known as the Feast of the Purification of Mary , and the Feast of Candlemas. It is also called the Feast of Encounter ( Hypapánte in Greek) because the New Testament, represented by the baby Jesus, encountered the Old Testament, represented by Simeon and Anna. Joseph offered two pigeons in the Temple as sacrifice for the purification of Mary after her childbirth and for the presentation and redemption ceremonies performed for baby Jesus.

Homily starter anecdote: “Four chaplains Sunday: Julia Duin in the Washington Times Sunday, February 1, 2009 told this story. Just after midnight on Feb. 3, 1943, an act of extraordinary unselfishness by a group of men became a legend of martyrdom and sacrifice. When the Army ship Dorchester was torpedoed by the Germans just south of Greenland that night, its passengers and crew had 25 minutes to get off the boat. As 902 people went for the life jackets, it quickly was discovered there weren’t near enough. Of the 13 lifeboats, only two functioned. In the ship’s final minutes, Methodist senior chaplain George Lansing Fox, Rabbi Alexander Goode, Dutch Reformed minister Clark V. Poling and John P. Washington, a Roman Catholic priest, were helping passengers leave the vessel. Then four men appeared all of them without life jackets. The chaplains quickly gave up their own vests and went down with the ship, perishing in the freezing water. Survivors saw them, locked arm in arm, praying and singing the Navy hymn, “Eternal Father, Strong to Save” just before the ship dove beneath the waves. It was a night as dramatic as the sinking of the Titanic but without a blockbuster movie to record the drama. “The Four Immortal Chaplains,” as they are now known, have been honored many times, including on a stamp issued in their honor by the U.S. Postal Service. Hence the first Sunday in February is known as “Four Chaplains Sunday” in some Christian denominations. They presented and offered themselves completely for the wellbeing of others as Jesus was presented to God his Heavenly Father in the Temple of Jerusalem for the salvation of the world. ( http://frtonyshomilies.com/).

Scripture lessons summarized: In the first reading, taken from Malachi, the prophet speaks of the Lord suddenly coming to Jerusalem to purify the lax, lazy and indifferent priests of His Temple as silver is purified by fire. Simeon saw the Infant Jesus as the fulfillment of this passage. He saw Jesus as the Lord Who has come to the Temple, "destined to be the downfall and rise of many in Israel." In the second reading, St. Paul proclaims Jesus as our Eternal High Priest of the New Covenant (Heb 2:17), Who offered himself on the altar of Calvary, the only pure priestly sacrifice that could please God. He replaces the former priesthood. The Gospel describes how Joseph, as the head of the Holy Family of Nazareth, presented Mary and the baby Jesus in the Temple of God for the mother’s purification and the Child’s “redemption.” It also describes the Holy Family’s encounter with the old prophet Simeon and the holy old widow Anna. In his prophecy, Simeon extols the divine blessings which the Messiah is bringing to Israel and to all men and predicts that Mary will play a crucial and sacrificial role in her Son's redemptive work by sharing in her Son's sufferings.

The first reading explained : Malachi prophesies in the first reading that the Lord is going to appear suddenly in the Temple of Jerusalem to purify its priests and the people . The prophecy warns that nobody can endure the day of the messenger's coming because he will be like a refining fire, purifying the sons of Levi. Led by the Spirit, Simeon saw the Infant Jesus as the fulfillment of this passage . Simeon, even if unknown to himself, foresaw Christ and His priests of the New Covenant who were ordained during the Last Supper. He saw Jesus as the Lord Who would come to the Temple, "destined to be the downfall and rise of many in Israel." In today's reading, Malachi prophesies that God will purify the lax, lazy and indifferent priests of His Temple as silver is purified by fire. At the time of Malachi (around 460-450 BC), the priests were offering blemished (blind, lame) sacrifices and giving bad example (1:6-2:4). The people were negligent in their support of the Temple (3:6-12). Israelite wives were being rejected by husbands who wished to marry foreign women (2:14-16). Social injustice was rampant (3:5), and the people doubted God’s love (1:2-5). Hence, Malachi reminds them that the Day of the Lord, a Day of Judgment, reward and retribution is coming. He describes the Divine intervention as a two-stage process. First God’s messenger will appear to prepare the way by purifying the clergy and refining the cult (v. 3). This purification will take place until they present offerings to the Lord in a spirit of justice and righteousness. Then, the Lord of Hosts will suddenly appear in the Temple (v. 1), to bring judgment and justice against unfaithful sinners (v. 5). The Psalm announces to Jerusalem that Jerusalem is about to receive a great visitor. The Psalmist identifies him as “The LORD of hosts … the king of glory.”

The second reading explained: The second reading proclaims Jesus as our Eternal High Priest of the New Covenant (Heb 2:17), Who offered Himself on the altar of Calvary, the only pure priestly sacrifice that could please God. The Didache or the first catechism of the early Church (14:1-3), saw Malachi’s prophecy of a pure sacrifice and offering made from east to west as a prophecy of the sacrifice of the Eucharist. Hence Malachi prophesies that the Lord will enter His Temple, there will be a renewed priesthood, and there will be a pure sacrifice offered worldwide and pleasing to God -- the Eucharist. Jesus became like us in all things except sin in order that He might offer to the Father perfect praise and glory. Besides, since Jesus fully shared our experience, He is now a merciful and faithful High Priest on our behalf, "able to help those who are being tested." Jesus replaces the former priesthood. In keeping with the theme of today’s feast, namely, the presentation of the first fruits, this excerpt from Hebrews emphasizes Jesus’ dual role, as first-fruits , par excellence , and as the faithful High priest Who presents the perfect gift of Himself to God for the expiation of human sin. By virtue of His Incarnation, Jesus became human in every way (vv. 17-18) except as regards sin. As representative of His brothers and sisters before God and as their Mediator, Christ perfected His service as both sacrifice and priest. By so doing, Christ was able to “rob the devil” of power (v. 14). As the first-fruits from the dead, as the conqueror of sin and death, Christ, in His person and through His mission, has set the course and cleared the way we are to follow; the decision to do so must be a daily and deliberate one. It takes faith to see God's power at work in the death of Jesus. Simeon hinted at this when he told Mary that she herself would be pierced with a sword. Even knowing that her Son was the Savior of the world, it would be difficult for Mary to see him accomplish that salvation by being crucified.

Exegesis of today’s Gospel: The birth of Christ was revealed by three kinds of witnesses in three different ways -- first, by the shepherds, after the angel's announcement; second, by the Magi, who were guided by a star; third, by Simeon and Anna, who were inspired by the Holy Spirit. Today’s Gospel describes the Presentation of the Baby Jesus in the Temple. It was intended to ritually redeem Jesus who was the first born in the family and where Mary herself will have to be ritually purified. Mary and Joseph was a typical pious Jewish couple, who went to the Temple in obedience to do all that was required and expected of them by the Law.The Feast of the Presentation of Jesus is a combined feast , commemorating the Jewish practice of the purification of the mother after childbirth and the presentation of the child in the Temple. It is known as the Hypapánte feast or Feast of the Purification of Mary (by the offering two pigeons in the Temple), the Feast of the Presentation of the Lord (by prayers and a sacrifice offered in the Temple to redeem or buy the firstborn male child back from the Lord), the Feast of Candlemas (because of its ancient rite of blessing of the candles to be used in the church for the next year — a practice dating from the middle of the fifth century) and the Feast of Encounter (because the New Testament, represented by the Baby Jesus, encountered the Old Testament, represented by Simeon and Anna). Originally, there was no connection between today’s festival and the blessing of candles. In the ancient East, this celebration occurred on February 14, forty days after Epiphany. On February 15, pagans celebrated the festival of Lupercalia , a great “light” festival. Perhaps this is an instance of the Church's “baptizing” a pagan custom. At the principal Mass, the celebrant blesses candles, and people take part in a candlelight procession. This should remind us that Jesus is our High Priest and the Light of the World.

Purification and redemption ceremonies : The Gospel describes how Joseph, as the head of the Holy Family of Nazareth, presented Mary and the baby Jesus in the Temple of God for the mother’s purification and the child’s “redemption.” According to Leviticus 12:2-8, a woman who bore a child was unclean for forty days following the birth of a son or eighty days following the birth of a daughter. Although Mary, the most holy of women, ever-Virgin, was exempt from these precepts of the Law, because of her miraculous conception, she chose to submit herself to the Law just like any other Jewish mother. Joseph and Mary showed their total submission to Law and obey the norms prescribed by the Old Testament. The custom was practiced probably for the physical and emotional re-integration of the new mother into the community. There was a religious reason as well. Exodus 13:2, 12-13 prescribes that every first-born male belongs to God and must be set apart for the Lord, that is, dedicated to the service of God. However, once divine worship was reserved to the tribe of Levi, first-born who did not belong to that tribe were not dedicated to God's service, and to show that they continued to be God's special property, a rite of redemption was performed. The Law also commanded that the Israelites should offer in sacrifice some lesser victim -- for example, a lamb or, if they were poor, a pair of doves or two pigeons. The Book of Numbers 18: 15 taught that since every Jewish firstborn male child belonged to Yahweh, the parents had to “buy back” (redeem), the child by offering a lamb or turtledoves as a sacrifice in the Temple. The price of redemption for a human baby is five shekels of silver (Num 18:15-16). Jesus never needed to be "bought back," as he belonged wholly to the Lord, but Joseph kept these laws as an act of obedience to God.

The encounter with Simeon and Anna : By the inspiration of the Holy Spirit, the old, pious and Spirit-filled Simeon and Anna had been waiting in the Temple for the revelation of God’s salvation. The Greek Church celebrates the Hypapánte or Feast of the Encounter commemorating the encounter of the New Testament represented by Jesus with the Old Testament represented by Simeon and Anna. Simeon, who is described as a righteous and devout man, obedient to God's will, addresses himself to our Lord as a vassal or loyal servant who, having kept watch all his life in expectation of the coming of his Lord, sees that this moment has "now" come, the moment that explains his whole life. When he takes the Child in his arms, he learns, not through any reasoning process but through a special grace from God, that this Child is the promised Messiah, the Consolation of Israel, the Light of the nations. Simeon recognizes Jesus as the Lord’s anointed one, and in his prayer of blessing he prophesies that Jesus is meant to be the glory of Israel and the light of revelation to the Gentiles. Pope Francis: “Simeon took him in his arms and thanked God that he had finally “seen” salvation. Anna, despite her advanced age, found new vigor and began to speak to everyone about the Baby. It is a beautiful image: two young parents and two elderly people, brought together by Jesus. He is the one who brings together and unites generations! He is the inexhaustible font of that love which overcomes every occasion of self-absorption, solitude, and sadness. In your journey as a family, you share so many beautiful moments: meals, rest, housework, leisure, prayer, trips and pilgrimages, and times of mutual support… Nevertheless, if there is no love then there is no joy, and authentic love comes to us from Jesus. He offers us his word, which illuminates our path; he gives us the Bread of life which sustains us on our journey.”

Simeon’s prophecy: Simeon's canticle (verses 29-32) is also a prophecy. It consists of two stanzas: the first (verses 29-30) is his act of thanksgiving to God, filled with profound joy for having seen the Messiah. The second (verses 31-32) is more obviously prophetic and extols the divine blessings which the Messiah is bringing to Israel and to all men. The canticle highlights the fact that Christ brings redemption to all men without exception -- something foretold in many Old Testament prophecies (cf. Genesis 22:18; Isaiah 2:6; 42:6; 60:3; Psalm 28:2). While Simeon blessed Mary, he warned her that her child would be “ a sign of contradiction, ” and that she would be “ pierced with a sword.” Simeon was prophesying both the universal salvation that would be proclaimed by Jesus and the necessity of suffering in the mission of the Messiah. Jesus came to bring salvation to all men, yet He would be a sign of contradiction because some people would obstinately reject Him -- and for this reason He would be their ruin. But for those who would accept Him with faith, Jesus would be their salvation, freeing them from sin in this life and raising them up to eternal life. The Blessed Virgin and St. Joseph marveled, but not because they did not know who Christ was. They were in awe at the way God was revealing Him.

The paradox of blessedness: Mary was given the blessedness of being the mother of the Son of God. That blessedness also would become a sword which would pierce her heart as her Son died upon the cross. The words Simeon addressed to Mary announced that she would be intimately linked with her Son's redemptive work. The sword indicated that Mary would have a share in her Son's sufferings. Her suffering would be an unspeakable pain which would pierce her soul. Our Lord suffered on the cross for our sins, and it is those sins which forged the sword of Mary's pain. Mary received both a crown of joy and a cross of sorrow. But her joy was not diminished by her sorrow because it was fueled by her faith, hope, and trust in God and his promises. Jesus promised his disciples, "no one will take your joy from you" (John 16:22). The Lord gives us a supernatural joy which enables us to bear any sorrow or pain and which neither life nor death can take way. Do you know the joy of a life fully surrendered to God with faith and trust? According to Dr. Scot Hann, the feast we celebrate shows a curious turn of events. The Redeemer is redeemed. She who is all-pure presents herself to be purified. Such is the humility of our God. Such is the humility of the Blessed Virgin. They submit to the law even though they are not bound by it.

Anna’s encounter with the Lord and her testifying to the Messiah: Anna was an eighty-four-year-old widow who spent her days in the Temple in fasting and prayer, waiting for the promised Messiah. She was rewarded with the joy of seeing her Redeemer as a Baby. In her excitement, she praised God and introduced the Infant to others around her as the expected Messiah. Supernatural hope grows with prayer and age! Anna was pre-eminently a woman of great hope and expectation that God would fulfill all his promises. She is a model of godliness for all believers as we advance in age. Advancing age and the disappointments of life can easily make us cynical and hopeless if we do not have our hope placed rightly. Anna's hope in God and His promises grew with age. She never ceased to worship God in faith and to pray with hope. Her hope and faith in God's promises fueled her indomitable zeal and fervor in prayer and the service of God's people. We grow in hope by placing our trust in the promises of Jesus Christ and relying not on our own strength, but on the grace and help of the Holy Spirit. After completing the presentation and redemption of baby Jesus and the ritual purification of Mary and the meeting with Simeon and Anna, Joseph and Mary understood more fully their responsibility before God to protect the child as they return to Nazareth

Life messages : 1) Every Holy Mass in which we participate is our presentation . Although we were officially presented to God on the day of our Baptism, we present ourselves and our dear ones on the altar before God our Father through our Savior Jesus Christ at every Holy Mass. Hence, we need to live our daily lives with the awareness both that we are dedicated people consecrated to God and that we are obliged to lead holy lives.

2) We need the assistance of the Holy Spirit to recognize the presence of Jesus in ourselves and in others: All those who, like Simeon and Anna, persevere in piety and in the service of God, no matter how insignificant their lives seem in men's eyes, become instruments the Holy Spirit uses to make Christ known to others. In His plan of redemption, God makes use of these simple souls to do much good for all mankind. In other words, The Holy Spirit employs ordinary men and women with simple faith as His instruments to bear witness to Christ, His ideals and teachings, just as He used Simeon and Anna. The Holy Spirit reveals the presence of the Lord to us when we are receptive and eager to receive Him. Let us be open to the promptings of the Holy Spirit within us to recognize the indwelling presence of the Lord with us and in others. (Fr. Antony Kadavil)

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Candlemas - Student Encyclopedia (Ages 11 and up)

Candlemas , Christian festival on February 2 commemorating the occasion when the Virgin Mary , in obedience to Jewish law, went to the Temple in Jerusalem both to be purified 40 days after the birth of her son, Jesus , and to present him to God as her firstborn (Luke 2:22–38). The festival was formerly known in the Roman Catholic Church as the Purification of the Blessed Virgin Mary and is now known as the Presentation of the Lord. In the Anglican church it is called the Presentation of Christ in the Temple. In the Greek church it is called Hypapante (Meeting), in reference to Jesus’ meeting in the Temple with the aged Simeon and the prophet Anna.

The earliest reference to the festival is from Jerusalem , where in the late 4th century the Western pilgrim Etheria attended its celebration on February 14, 40 days after Epiphany (then celebrated as Christ’s birthday), and wrote of it in the Peregrinatio Etheriae . It soon spread to other Eastern cities, and in 542 Justinian I decreed that its date should be moved back to February 2 (40 days after Christmas ). By the middle of the 5th century the custom of observing the festival with lighted candles had been introduced, and the name Candlemas developed from this custom. In the Western church, Pope Sergius I (687–701) instituted the festival in Rome . In the East it is primarily a festival of Christ. In the West it was primarily a celebration of the Virgin Mary until the calendar reform of 1969.

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The Presentation of the Lord: a symbol of the Messiah’s embrace

Pope Francis says Mass for the feast of the Presentation of the Lord in St. Peter's Basilica, Feb. 2, 2022.

By ACI Prensa

ACI Prensa Staff, Feb 2, 2024 / 04:00 am

Every Feb. 2, the universal Church celebrates the feast of the Presentation of the Lord. Mary and Joseph bring the newborn Jesus to the Temple, the holy place, the house of God. The presentation of the firstborn son is equivalent to his “consecration” — it is an act of thanksgiving for the gift received from the hands of the Creator, the source of life.

In the Temple, the Holy Family — Jesus, Mary, and Joseph — meet two elderly people, faithful keepers of God’s law: Simeon and Anna. That simple event contains a profound Christian symbolism: It is the embrace of the Lord of his people, who await the Messiah. That is why the liturgy sings: “You, Lord, are the light that enlightens the nations and the glory of your people Israel” (Acclamation before the Gospel, Lk 2:32).

The Law of Moses

On this day, simultaneously, we remember the ritual purification of the Blessed Virgin Mary after she gave birth to the Savior: “When the time for Mary’s purification according to the Law of Moses had passed, she and Joseph brought the child to Jerusalem to present him to the Lord, according to what is written in the law, ‘Every firstborn male child shall be consecrated to the Lord,’ and also to offer, as the law says, a pair of turtledoves or two young pigeons” (Lk 2:22-24).

According to the ancient custom of the people of Israel, 40 days after the birth of a firstborn child, he was to be brought to the Temple for his presentation. For this reason, the Church counts 40 days after Christmas Day (Dec. 25) to the feast of the Presentation of the Lord on Feb. 2.

The prophecies of Simeon and Anna

Arriving at the Temple, the parents of Jesus with the child in their arms meet Simeon, the man whom the Holy Spirit promised would not die before seeing the Savior of the world. It was the same Spirit who put in the mouth of this prophet that this little child would be the Redeemer and Savior of mankind:

“This child is destined to bring about the fall of many in Israel, and also the rise of many others. He was sent as a sign from God, but many will oppose him. As a result, the deepest thoughts of many hearts will come to light, and a sword will pierce your own soul” (Lk 2: 34-35, from the Canticle of Simeon, Lk 2:22-40, known as “Nunc Dimittis” because of the Latin words with which it begins: “Now you leave”).

“Also that day there was in the Temple the daughter of Phanuel, of the Tribe of Asher, named Anna. She was a woman of very advanced age; she had been widowed only seven years after her marriage and remained so until she was 84 years old. Anna walked day and night in the Temple, worshipping God, offering fasting and prayers. When she saw the child, she recognized him and began to proclaim to all who were waiting for the redemption of Jerusalem that salvation had come” (Lk 2:36-38).

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Presentation of our lord jesus christ in the temple, the.

A feast of our Lord celebrated on Feb. 2, also known as Candlemas and the Feast of the Purification. It commemorates the presentation of Jesus and the purification of Mary in the Jerusalem Temple forty days after Jesus' birth, in accordance with the requirements of Jewish law (Lv 12:2-8). The feast is celebrated about forty days after Christmas. According to the account of Lk 2:22-39, the presentation of Jesus was also the occasion of the meeting of Jesus with Simeon and Anna. Simeon's prayer of blessing is the basis for the canticle Nunc dimittis (see BCP, p. 120). Celebration of the feast dates from the fourth century in Jerusalem. It was introduced in Rome in the seventh century, where it included a procession with candles and the singing of the Nunc dimittis. The celebration came to include the lighting and blessing of candles which were carried in procession. This feast was known as “Candlemas.” See Nunc dimittis.

Glossary definitions provided courtesy of Church Publishing Incorporated, New York, NY,(All Rights reserved) from “ An Episcopal Dictionary of the Church, A User Friendly Reference for Episcopalians ,” Don S. Armentrout and Robert Boak Slocum, editors.

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Why We Celebrate the Feast of the Presentation of the Lord

“God enters the temple not as a powerful ruler but as a little child in his Mother’s arms. The King of glory comes not with a show of human force and power, not with a great fanfare and noise, not causing fright and destruction. He comes into the temple as he came into the world, as an infant in silence, in poverty, and in the company of the poor and the wise.” – Pope John Paul II

On February 2, we observe the Feast of the Presentation of the Lord, honoring Jesus Christ’s presentation in the Temple when he was a young child.

Simeon and the Presentation of the Lord portrayed in the Joyful Mysteries Chapel

Fulfillment of the Old Covenant

Jesus’ presentation in the Temple reflects how he fulfills the Old Covenant. According to Old Testament law, a sacrifice had to be offered in the Temple when a child was consecrated to the Lord. Mary and Joseph honor this tradition, as Luke 2:22-24 describes:

When the days were completed for their purification according to the law of Moses, they took him up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, “Every male that opens the womb shall be consecrated to the Lord,” and to offer the sacrifice of “a pair of turtledoves or two young pigeons,” in accordance with the dictate in the law of the Lord.

Simeon, a devout and upright man, had been told by the Lord he would meet the Messiah before his death. When Jesus comes to the Temple, we see the fulfillment of this prophecy. Simeon and the prophetess Anna, acting – in the words of Pope John Paul II – as “representatives of the Old Covenant” – recognize Jesus’ Lordship as Messiah in this culmination of their watchful waiting. When Simeon receives Jesus, he blesses him, and prophesies Jesus’ future as Savior, proclaiming him the Light of the world:

[H]e took him into his arms and blessed God, saying: “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel.” – Luke 2:28-32

Living a Consecrated Life

On this day, we also reflect on the gift of consecrated life. While the momentary satisfaction of selfish living ultimately leads to emptiness, living a life of holiness, dedicated to God’s service, will give true contentment and peace. As Pope Francis has expressed :

Consecrated life is born and reborn of an encounter with Jesus as he is: poor, chaste and obedient… And while worldly life soon leaves our hands and hearts empty, life in Jesus fills us with peace to the very end, as in the Gospel, where Simeon and Anna come happily to the sunset of their lives with the Lord in their arms and joy in their hearts.

Depictions of the Presentation of the Lord in mosaic can be found in the West Apse of the Great Upper Church and in the Rosary Walk and Garden located outside the Basilica.

Butler’s Lives of Saints , ed. Bernard Bangley

Presentation of Jesus in the Temple

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The Gospel in 6 Minutes

John Piper Twitter @JohnPiper

How faith obeys, what is ‘white-hot worship’, pastors need pastors, god rewards those who believe, what is healthy teaching, radically free to please god, god’s promises for the world to come, what difference does god’s happiness make.

Founder & Teacher, desiringGod.org

What Is the Gospel?

What is the gospel? I’ll put it in a sentence.

The gospel is the news that Jesus Christ, the Righteous One, died for our sins and rose again, eternally triumphant over all his enemies, so that there is now no condemnation for those who believe, but only everlasting joy.

That’s the gospel.

You Can’t Outgrow the Gospel

You never, never, never outgrow your need for the gospel. Don’t ever think of the gospel as, “That’s the way you get saved, and then you get strong by leaving it and doing something else.”

No! We are strengthened by God through the gospel every day, till the day we drop.

You never outgrow the need to preach to yourself the gospel.

How the Gospel Strengthens

Here’s an illustration, and I use it not because it’s any big deal to speak from my life, but because it’s what I walked through and where I most pointedly in the last year experienced the power of the gospel to make me strong. (Many of you are walking through things much heavier than prostate cancer — much heavier.)

Do you remember the verses that I shared with you back in February that were almighty for me? It was that moment right after the doctor said, “I think we need to do a biopsy” — when this stab of fear comes. It didn’t last long, mercifully.

And then came — what? First Thessalonians 5:9–10. It’s just as pure gospel as you can get.

God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we are awake or asleep we might live with him.

Settled. Peace like a river.

The Gospel Is Perfect for Your Needs

That’s just gospel — perfectly timed, perfectly applied, perfectly suited to my need. That’s why the Bible is so thick: because there are so many different needs that you have. And there are suitable places where the gospel is unfolded for you, so that if you immerse yourself in the whole book, always with an eye for what Christ has wrought for you and purchased for you in this thick, glorious history of God’s interaction with people, he will give you what you need.

Therefore, everything in me says — and I hope to say it until the day I die — “Now, to him who is able to strengthen me, according to Paul’s gospel, to him — to that God — be glory forever and ever” (see Romans 16:25–27).

God came into history in Jesus Christ. He died in order to destroy the power of hell and death and Satan and sin, and he did it through the gospel of Jesus Christ.

A Plea to Believe

I know that there are people reading this who are not trusting Jesus Christ, and therefore can only expect condemnation. So I’m just going to plead with you here at the end: Lay down that rebellion. Lay it down. And simply embrace the gospel that Jesus Christ, the Son of God, the Righteous One, died for your sins. He was raised on the third day, triumphant over all his enemies. He reigns until he puts all of his enemies under his feet. Forgiveness of sins and a right standing with God come freely through him alone, by faith alone.

I plead with you: Don’t try to be strong in your own strength. It will not be there when you need it. Only one strength will be there: the strength that God gives according to the gospel.

Don’t put it off.

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The timeline: Jesus' life on earth

The Timeline: Jesus' life on earth

You are here to learn about Jesus, so let's jump right in, shall we? Jesus is a striking figure whose influence stretches throughout history all the way up to this current era. You probably already know that we celebrate his birth at Christmas and commemorate his death and resurrection on Good Friday and Easter. But who is Jesus really? And what really happened in his life, what's his biography?

In this timeline of Jesus life we'll walk you step by step from his miraculous birth to his dying breathe and beyond!

Man with his jeans rolled up waling on black sand barefoot

Jesus' birth and childhood

4 b.c. to 30 a.d..

In Jesus' day, birth announcements were not celebrated with the weight, length and exact date of the baby's birth like we do now. There were no Instagram posts with infant Jesus swathed in cotton-linen cuddling a Jellycat rabbit. But Luke and Matthew, two of the Bible's gospel writers, did include the details surrounding his actual birth. Thanks to these accounts, we can create this timeline of Jesus' arrival here on earth. It is no ordinary birth story.

An Angel visits Mary The young couple, Mary and Joseph, were engaged to be married when Mary was visited by an angel. The angel told her she would become pregnant with a boy who would be the son of God. Mary was confused because she was still a virgin! "How can this be?" she asked. The angel said the Spirit of God would accomplish it.

The Census By the order of the emperor, all inhabitants were instructed to registered in the place of their birth. So even though Mary was very pregnant at that point, her and Joseph had to travel to Bethlehem.

The Birth of Jesus When they arrived in Bethlehem, Mary went into labour. Because of the crowds in the town, there was no room for them in any of the inns. So Mary gave birth to her son in a stable, because there was nowhere else.

Visiting the infant King Although his birth place was humble there were the spectacular birth announcements for Jesus. A new star in the heavens and angels both told of his birth to strangers! Joseph and Mary receive visits, first from shepherds outside the city, who hear from an angel. Then later from wise men 'from the east' who travelled following a star in the direction of 'the newborn King of the Jews'.

On the run to Egypt Jesus was hardly a toddler when the wise men came to worship him. After their visit Herod, who heard about this 'king' being born, fears any competition for his position of power. So he has all the little boys under the age of 2 killed in Bethlehem. Joseph is warned in a dream, so he and Mary flee into Egypt just in time to protect little Jesus.

A quiet period

After Herod's death the family travels back to Israel to live in Nazareth. We don't learn very much about Jesus life during this this time. The only other thing that is said about Jesus' childhood is that he grows up in height and wisdom and that he found favour with God and the people around him. There is one special event we are told about through. One quick peek into Jesus' childhood.

The 12-year-old Jesus in the temple At the age of 12, Jesus traveled with his parents to Jerusalem for the annual Passover celebration. On the way back, his parents suddenly discover that Jesus is missing. After three days of searching, they find him in the temple, deep in conversation with scholars. They scold him for scaring them, but he calmly responded, "“Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?”

Jesus from Teen to Adult Back then it was common for sons to be trained in their father's trade. Joseph being Jesus earthly step-father would have taught Jesus carpentry. We have no other biblical records of Jesus from age 12-30. But it is interesting to imagine what it might have been like for him to grow up. He would have learned that his was very different from everyone else around him.

Public Appearances of Jesus

26 to 29 a.d..

Around the age of 30, the story of Jesus' life picks up again. That's because the biographies about Jesus were not written down until a few decades later. It is most likely that these events took place between 26 and 29 A.D. We don't know the exact date but we do know that Jesus began to travel around the country side and to towns and cities.

Jesus had many encounters with people, told stories, performs miracles. In this timeline of Jesus, we will take you through the highlights of his journey.

It begins with John the Baptist proclaiming the coming of the long-awaited Messiah. He calls the people of Israel to repentance and to be baptized. Then Jesus himself shows up at the river's edge where John was.

Jesus Baptized Before Jesus did anything publicly, he sought out his cousin John, who baptized people to start a new life. Jesus asks John to baptize him also. As Jesus was raised out of the water the heaven was opened, there was a loud voice that said, "You are my beloved Son. In you I find great joy." God had just proclaimed that Jesus is his own Son and He is pleased with him.

Jesus in the desert Right after that, God sends Jesus into the desert for forty days. The whole time Jesus does not eat or drink. After a while, the devil comes by. He tests Jesus three times: he tempts him in ways that we as humans are also tempted. Jesus resists the temptations by pointing to what is written in the Bible. Then the devil leaves Jesus alone.

Jesus in the Temple After his time in the desert, Jesus returns to Galilee strengthened. He teaches in synagogues and is praised by the people. He receives a scroll from the prophet Isaiah to read from that day. Jesus reads the section announcing the Messiah and says that what is written has finally been fulfilled.

Jesus Recuits Disciples Jesus carefully chooses followers to join him on his mission, he tells them to leave their old lives behind. Jesus travels around Israel teaching in the synagogues and on hillsides and anywhere people would listen; telling people the gospel of the kingdom of God. The twelve men become his closest friends but are also called his disciples .

The First Miracle Jesus and his disciples have been invited to a wedding in Cana, Galilee. Part way through the celebration they run out of wine; a shame in a culture of hospitality. Then Jesus instructs the servants to fill the water jars to the brim with water. The he tells them to take some to the Master of Ceremoines, as they do the water turns into wine - Jesus' first miracle.

Jesus Celebrates a Feast During the Feast of Tabernacles, Israelites remember the time they lived in huts and tents after fleeing from Egypt. They remember God's faithfulness with lavish food, and lots of dancing and music. Jesus was preaching in Jesusalem during the feast and all the people were amazed at his wisdom, even though he was not trained as a religious leader.

Most Famous Prayer Only once do we read of the followers of Jesus asking him to teach them something specific. This is when Jesus teaches them our most famous Christain prayer.

Jesus' Gains Notoriety Jesus' traveled throughout the cities, towns and country sides in Israel. Everywhere he went he performed miracles; healing people and casting out demons. This in addition to his revolutionary teaching, people's lives were being turned upside down.

The final week

There is much focus in the Bible on Jesus' last week in Jerusalem. It just 'happened' to line up exactly with the Jewish people's most holy and important week of the year.

It seems all the rest of his life was leading up to this point, so his biographers slow things down and go into detail over this time period. Letting us know it is very important.

Jesus Celebrated! Jesus is received as king in Jerusalem. He rides a donkey and everyone worshipfully waves palm branches and sings Hosanna ("save us" or "help us"). The Jews hope that Jesus will deliver them from the Roman oppressors and that he is the promised Messiah. Jesus' entry is celebrated on Palm Sunday.

Jesus in the Temple As was his practice Jesus visits the temple. Because of the coming Passover feast the temple is being used as a marketplace! Jesus is furious and overturns tables, driving the vendors out in righteous anger. He yells at them, "My house shall be a house of prayer,’ but you have made it a den of robbers.”

Tuesday and Wednesday

Teaching in the Temple For the second time Jesus comes to the temple, this time teaching. Most often Jesus taught in parables; short stories full of symbolism and metaphors. Two well known parables are the Prodigal Son and the Good Samaritan.

The Plot to Kill The Jewish leaders hate Jesus. They try to provoke him with difficult questions. But Jesus holds up a mirror to them with each answer. The leaders become increasingly angry and can see that they are losing their power grip on their own people. They decide that Jesus must be taken out.

An Unthinkable Deal Judas, one of Jesus own close friends is persuaded to betray Jesus. He receives 30 pieces of silver if he hands Jesus over to the soldiers.

The Passover Feast Every spring, the Jews celebrate the Feast of Passover. This was to remind them of how God miraculously freed them from cruel slavery in Eygpt their people had suffered under for 400 years! Jesus kept this feast with his friends, famously called 'The Last Supper'.

The Betrayal During the meal, Jesus tells his dsicoples that one of them who is at that very table will betray him. His friends are in shock; who would possibly do such a thing?

Goodbye for now Not for the first time, Jesus tells his followers that he will die but also rise from the dead. He tries to explain to his friends what is to come. In his farewell speech, he shows glimpses of the future and speaks encouragement to his friends. His friends, however, do not understand.

The Judas Kiss After the meal, Jesus and his friends take a walk through a garden where Jesus prays and weeps bitterly. Then the soldiers arrive. Judas gives Jesus a kiss, the sign to the soldiers who to arrest. In an attempt to save Jesus, Peter cuts off a servant's ear. But Jesus heals the man and says, "It is necessary that all this be done." Jesus was taken into custody by the religious leaders.

A False Trial First Jesus is brought before the High Priest and other religiuos leaders who hate him. They had paid people to give false testimony against Jesus publicly. All the people were stirred up and wanted Jesus to be put to death. But they couldn't do that without the Roman authorities permission.

The Verdict When brought before the local Roman magistrate the man actually sees no fault in Jesus. Even his wife begs him not to let Jesus be killed. He tries to free Jesus, and even has him brutally whipped hoping that will appease the raging crowds. But they only shout louder "Crucify him!" So wanting to avoid a riot, he relents and gives Jesus the death sentence.

The Crucifixion A common death for criminals at the time was for them to be hung on a cross. It is a gruesome death sentence, sometimes taking days for death to finally come. It is so painful the word 'excruciating' was made to describe it. Nails pierce Jesus' hands and feet as he hung on cross and people look on and mock him cruelly.

It is Finished While Jesus was hanging on the cross struggling to breathe there was an earthquake and the sky went dark even though it was still midday. In the midst of great pain, Jesus asks God, his Father, to forgive the people becasue they don't understand what they are doing. Then he cries out "It is finished" and dies.

Jesus Buried His friends take Jesus down from the cross. He is buried in a tomb, carved into a rock in the garden of a wealthy man, Joseph. The Roman officials roll a stone over the entrance of the tomb and place it under constant guard.

Silence and Grief On Saturday, there is silence. It is the Jewish day of rest. The friends of Jesus mourn the loss. Judas so deeply regrets his betrayal that he wants to give his money back to the Jewish leaders. They will have none of it. Devistated he uses the money to buy a field and commits suicide in it.

The Empty Tomb The body of Jesus needs further care, so two women go to the tomb, but find it is open. And empty! Mary meets Jesus, in the flesh. She runs back to tell the others, but they find her story unbelievable.

Jesus is Alive! Jesus' followers are anxious and confused. Fearfully they meet in a locked room to comfort one another. Suddenly Jesus appears among them! For 40 days Jesus meets people and talks to them about what is to come. Reportedly, 500 people see him alive.

What happens next?

This story does not end at Jesus' death on the cross, even his miraculous resurrection is not the final chapter either. This incredible story continues, even to this day, to understand that we need to read on.

40 days later

Jesus' Ascent At the top of the Mount of Olives, Jesus shares parting words with his beloved followers. He encourages them - to wait for his Spirit to come. As they watch Jesus rise and disappear in the clouds, he returns to his Father. They linger, but two angels appear and tell them, "why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”

Holy Fire 10 days later, while they are praying together, the Holy Spirit comes like fire and fills each one of the followers of Jesus. Overflowing with joy , they boldly tell everyone about Jesus! This day marks the birth of the Christian church. As the message is shared new people believe daily and his followers take the message all over the world! Many die brutal deaths because of the good news they shared. Now we are more than 2000 years later and more than 2.3 billion people still believe their story: Jesus is ALIVE!

Most Famous Jesus has had an enormous impact on the world even now. The Christian faith is the largest and fastest-growing religion in the world. As of 2021, 2.3 billion people believe that Jesus is the son of God, fully man, fully human, that he lived, died, was resurrected and is now in heaven. And very importantly that he will return as he said. This famous Jesus is not just a source of inspiration or a good moral teacher but lord of their lives.

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This is when ‘Saints’ Volume 4 will be released

Managing historian announces release date for the fourth volume of the narrative history of the church of jesus christ of latter-day saints. at byu education week address, he also speculated about a volume 5.

By Tad Walch

This article was first published in the ChurchBeat newsletter . Sign up to receive the newsletter in your inbox each Wednesday night.

Every time Jed Woodworth speaks, hungry readers ask him for the release date of Volume 4 of “ Saints: The Story of the Church of Jesus Christ in the Latter Days .”

The managing historian of “Saints” preempted that question Tuesday during a presentation at BYU Education Week .

When will ‘Saints’ Volume 4 be released?

“When are we going to see Volume 4? I have an answer for you.” He said it will be released at the end of October. “The book is at press now.”

The actual release date Oct. 29 , he told the Deseret News.

Volume 4 will be titled, “Saints: Sounded in Every Ear, 1955–2020.” It will narrate the church’s globalization since the dedication of the Bern Switzerland Temple in 1955 and show how temples now dot the earth.

Woodworth also shared the new cover art for Volume 4, an update of the initial concept released in 2018. The changes are the result of committee work, including counseling with the First Presidency of the church.

The Volume 4 cover features temples in Accra, Ghana; Hong Kong; Mexico City; Nuku’alofa, Tonga; and São Paulo, Brazil.

The cover art for "Saints Volume 4" is seen in a slide shown during a BYU Education Week presentation on Aug. 20, 2024.

Previous volume covers featured the Nauvoo Temple in Illinois, the Salt Lake Temple and the Bern temple.

“I believe revelation was at work,” Woodworth said. “Where we ended up was (across the four volumes), we have two North American temples, a European temple, a Central American temple, Africa, Asia, the Pacific Islands and South America. In other words, we ended up with every region of the world save the Middle East, because we don’t have a temple there.”

Woodworth’s presentation also focused on the way the history’s writers used temples and temple covenants as tent poles for the arc and structure of the four volumes, which the Deseret News will cover in another story.

Will there be a ‘Saints’ Volume 5?

Despite preempting and answering the Volume 4 question, Woodworth wound up answering a new one: Will there be a Volume 5?

“Well,” he said, “Saints 4 ends in 2020, so we’re at 2024, and you have to have at least 20 years of history to be made before you can have a Volume 5.”

Jed Woodworth, managing historian of "Saints," a history of the Latter-day Saints, speaks at BYU Education Week.

Woodworth’s hope is that future Latter-day Saint leaders and historians will decide to add to “Saints,” but they may find it necessary to change direction.

“Writing styles change over time,” Woodworth said. “Historians can clearly see this. So it could be that by 2040 or 2045, a different style will resonate (with readers). So ‘Saints’ may have to be shelved. I hope not.”

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About the church

President Jeffrey R. Holland taught again about the garment and symbolism of the Savior .
A new General Handbook update included direction on ministering to transgender individuals, care of sacred clothing and opportunities for young women .
The Church of Jesus Christ released a statement that called Hollywood portrayals “ gross misrepresentations .”
Elder David A. Bednar reiterated the value of social media as a way to share light and truth .
Elder Neil L. Andersen delivered BYU Education Week devotional on a “profoundly important” topic: “ The educating of our righteous desires .”
The Primary general presidency spoke at BYU Education Week on developing lifelong disciples of Jesus Christ .
The Relief Society general president spoke at BYU Education Week on how Relief Society members are engaged in the sacred work of bringing the Savior’s relief to the world .
The open house began at the Salvador Brazil Temple . The same happened for the Mendoza Argentina Temple .
Groundbreakings for temples in Texas, Brazil and Chile were held on Saturday. Has that happened before ?
The church continues to expand resources for those with gospel questions .
Latter-day Saints joined other religious leaders in a prayer ceremony in Peru .
The church donated funds for an ambulance stationed at the 2024 Olympic surfing competition in Tahiti .

What I’m reading

In a small rural town, Latter-day Saints and Methodists share a church. The arrangement keeps the building from closing .

The role of prayer and the Bible at the Democratic National Convention .

IMAGES

Presentation of Christ in the Temple Painting by Fra Bartolomeo
The Presentation of Jesus
Holy Mass images...: Presentation of Jesus at the Temple
File:Presentation of Jesus at the Temple by Fra Angelico (San Marco
The Presentation of Christ
Presentation of Christ at the Temple, c.1304

VIDEO

IN JESUS STEPS PRESENTATION"JESUS CHRIST THE HOPE GLORY INTL. CHURCH
God With Us Episode 3: The Birth and Presentation at the Temple (Luke 2:1-32)
Jesus the Christ Slideshow
Tour Vlog #2 India Trip| Salar Jung Museum Hyderabad, India| 2024
Free PowerPoint Sermon: The Bible is Pictures of Jesus
Tour Vlog #7 India Trip| Nizam Museum

COMMENTS

Presentation of Jesus
The Presentation of Jesus is an early episode in the life of Jesus Christ, describing his presentation at the Temple in Jerusalem.It is celebrated by many churches 40 days after Christmas on Candlemas, or the "Feast of the Presentation of Jesus".The episode is described in chapter 2 of the Gospel of Luke in the New Testament. [1] Within the account, "Luke's narration of the Presentation in the ...
Luke 2:22-40 NIV
Jesus Presented in the Temple. 22 When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, "Every firstborn male is to be consecrated to the Lord"[ a]), 24 and to offer a sacrifice in keeping with what is said in ...
The Deeper Meaning of the Presentation in the Temple
All of this helps us to see that the Presentation in the Temple was about two important things: (1) the purification of Mary and (2) the redemption of baby Jesus. So far so good. But there are two other elements here which are worth paying attention to. For one thing, the Mosaic Law nowhere demanded that the purification or the redemption take ...
The Feast of the Presentation
According to the Church's liturgical calendar, the feast held on Feb. 2 each year is in honor of the Presentation of the Lord. Some Catholics recall this day as the feast of the Purification of the Blessed Virgin Mary because such was the feast day named until the 1969 changes in the Church's calendar. In fact, according to Luke's Gospel ...
The Feast of the Presentation of the Lord (Candlemas)
The Original Date of the Presentation . Originally, the feast was celebrated on February 14, the 40th day after Epiphany (January 6), because Christmas wasn't yet celebrated as its own feast, and so the Nativity, Epiphany, the Baptism of the Lord (Theophany), and the feast celebrating Christ's first miracle at the wedding in Cana were all celebrated on the same day.
Luke 2:22-35 NET
Luke 2:22-35. New English Translation. Update. Jesus' Presentation at the Temple. 22 Now[ a] when the time came for their[ b] purification according to the law of Moses, Joseph and Mary[ c] brought Jesus[ d] up to Jerusalem to present him to the Lord 23 (just as it is written in the law of the Lord, "Every firstborn male[ e] will be set ...
Candlemas
Candlemas, also known as the Feast of the Presentation of Jesus Christ, the Feast of the Purification of the Blessed Virgin Mary, or the Feast of the Holy Encounter, is a Christian feast day commemorating the presentation of Jesus at the Temple by Joseph and Mary.It is based upon the account of the presentation of Jesus in Luke 2:22-40.According to the Old Testament rules in Leviticus 12, a ...
Luke 2:21-40 NLT
Jesus Is Presented in the Temple - Eight days later, when the baby was circumcised, he was named Jesus, the name given him by the angel even before he was conceived. Then it was time for their purification offering, as required by the law of Moses after the birth of a child; so his parents took him to Jerusalem to present him to the Lord. The law of the Lord says, "If a woman's first child ...
Presentation of the Lord
The Catechism of the Catholic Church (paragraph 529) teaches, The presentation of Jesus in the temple shows him to be the firstborn Son who belongs to the Lord. With Simeon and Anna, all Israel awaits its encounter with the Savior-the name given to this event in the Byzantine tradition. Jesus is recognized as the long-expected Messiah, the ...
The Presentation of Jesus
Upon the eighth day following His birth, the Lord was Luke ii. 21. circumcised, and the name Jesus given Him. Forty days after the birth, Mary presented herself with the child Luke ii. 22-38. at the Temple in accordance with the law, and after the presentation returned again to Bethlehem.. The order of events following Christ's birth to the time He went to reside at Nazareth, is much disputed.
Presentation of the Lord
The Story of the Presentation of the Lord. At the end of the fourth century, a woman named Etheria made a pilgrimage to Jerusalem. Her journal, discovered in 1887, gives an unprecedented glimpse of liturgical life there. Among the celebrations she describes is the Epiphany, the observance of Christ's birth, and the gala procession in honor of ...
Reflections for the Feast of the Presentation of the Lord
Introduction: This feast commemorates how Jesus, as a baby, was presented to God in the Temple in Jerusalem.This presentation finds its complete and perfect fulfillment in the mystery of the passion, death and Resurrection of the Lord. The Feast of the Presentation of the Lord is a combined feast, commemorating the Jewish practice of the purification of the mother after childbirth and the ...
Candlemas
Candlemas, Christian festival on February 2 commemorating the occasion when the Virgin Mary, in obedience to Jewish law, went to the Temple in Jerusalem both to be purified 40 days after the birth of her son, Jesus, and to present him to God as her firstborn (Luke 2:22-38).The festival was formerly known in the Roman Catholic Church as the Purification of the Blessed Virgin Mary and is now ...
PDF Feast of the Presentation
January 31, 2021 - Epiphany 4 (B) The Feast of the Presentation. Each year on February 2, the church celebrates the Feast of the Presentation of Jesus at the Temple, also known as the Feast of the Purification, and Candlemas. This feast commemorates the 40th day after Jesus' birth, when he was presented in the Jerusalem Temple and Mary was ...
The Presentation of the Lord: a symbol of the Messiah's embrace
ACI Prensa Staff, Feb 2, 2024 / 04:00 am. Every Feb. 2, the universal Church celebrates the feast of the Presentation of the Lord. Mary and Joseph bring the newborn Jesus to the Temple, the holy ...
Presentation of our Lord Jesus Christ in the Temple, The
A feast of our Lord celebrated on Feb. 2, also known as Candlemas and the Feast of the Purification. It commemorates the presentation of Jesus and the purification of Mary in the Jerusalem Temple forty days after Jesus' birth, in accordance with the requirements of Jewish law (Lv 12:2-8). The feast is celebrated about forty days after Christmas.
Why We Celebrate the Feast of the Presentation of the Lord
On February 2, we observe the Feast of the Presentation of the Lord, honoring Jesus Christ's presentation in the Temple when he was a young child. The Fourth Joyful Mystery portrayed in the Presentation Chapel Fulfillment of the Old Covenant. Jesus' presentation in the Temple reflects how he fulfills the Old Covenant.
Luke 2:22-38 ESV
Luke 2:22-38. English Standard Version. Jesus Presented at the Temple. 22 And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, "Every male who first opens the womb shall be called holy to the Lord") 24 and to ...
Presentation of Jesus in the Temple
The Presentation of Jesus in the Temple celebrates an early episode in the life of Jesus. It falls between the Feast of the Conversion of St. Paul on January 25 th, and the Feast of the Chair of St. Peter on February 22 nd . In the Roman Catholic Church, the Presentation of Jesus in the Temple is the fourth Joyful Mystery of the Rosary.
Jesus in the Gospels: What are the Four Different Presentations of
John presents Jesus as the Son of God, the second person of the Trinity, co-equal and co-eternal with the Father and the Spirit. John's record is beautiful in revealing Jesus' divinity. The genealogy John records is short, but complete, in recording Jesus co-existant with God the Father from everlasting. John 1:1 In the beginning was the ...
Presentation of Jesus Christ in the Temple
The story of the presentation of Jesus Christ at the temple as told in Luke 2:21-39Music courtesy of: the Madeleine Choir School - http://utmcs.org/ and Lyle...
The Gospel in 6 Minutes
Lay it down. And simply embrace the gospel that Jesus Christ, the Son of God, the Righteous One, died for your sins. He was raised on the third day, triumphant over all his enemies. He reigns until he puts all of his enemies under his feet. Forgiveness of sins and a right standing with God come freely through him alone, by faith alone.
Luke 2
Simeon and Anna prophesy of Christ's mission.Luke 2:22-3822 And when the days of her purification according to the law of Moses were accomplished, they broug...
The timeline: Jesus' life on earth
Jesus has had an enormous impact on the world even now. The Christian faith is the largest and fastest-growing religion in the world. As of 2021, 2.3 billion people believe that Jesus is the son of God, fully man, fully human, that he lived, died, was resurrected and is now in heaven. And very importantly that he will return as he said.
Join Father Mark Baron, MIC in praying the Divine Mercy ...
Join Father Mark Baron, MIC in praying the Divine Mercy Chaplet for the dying! To add your intentions, go to DivineMercyPlus.org and, under the "Live"...
Church of Jesus Christ: When will 'Saints' Volume 4 be released?
Every time Jed Woodworth speaks, hungry readers ask him for the release date of Volume 4 of "Saints: The Story of the Church of Jesus Christ in the Latter Days." The managing historian of "Saints" preempted that question Tuesday during a presentation at BYU Education Week.