how to write your own i have a dream speech

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Ethos, Pathos, Logos in I Have a Dream

In this activity, activity overview, template and class instructions, more storyboard that activities.

• This Activity is Part of Many Teacher Guides

The ELA Common Core Standards, in high school, require students to improve their formal writing abilities by producing well-thought-out essays and arguments that are appropriately structured. They also need students to employ effective argumentative writing methods for them to defend a position or perspective.

The ability to deconstruct and validate, or debunk, opposing viewpoints is essential for strong persuasive writing. This necessitates a basic understanding of rhetoric. Teaching the Aristotelian concepts of Ethos, Pathos, and Logos as ways to enhance students' comprehension of good arguments is a fantastic approach to cultivating their understanding of effective arguments. Students may then assess the efficacy of these methods in a piece of writing, speech, or letter.

Martin Luther King Jr.'s "I Have a Dream" is one of the most famous quoted speeches in history. In it, King uses rhetoric to appeal to his audience's emotions, values, and logic. By doing so, he is able to make a powerful argument for civil rights. So with that, it is worth exploring the ethos (expertise), pathos (emotional appeal), and logos (logic) of the speech to break it down into some core elements.

The speech was delivered on August 28th, 1963 at the Lincoln Memorial in Washington D.C. during the march on Washington for jobs and freedom. Centering around the dreams that King had, having grown up during segregated times of black and white folk. The speech text included repetition of the line "I Have a Dream..." such as:

“I Have a Dream that one day right there in Alabama little black boys and little black girls will be able to join hands with little white boys and white girls as sisters and brothers.”

“I Have a Dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.”

To truly understand the impact of this speech, we first need to understand the meanings behind ethos (expertise), pathos (emotional appeal), and logos (logic).

Ethos is the credibility of the speaker. To establish ethos, a speaker must be seen as an expert in the topic at hand or be someone who is trusted by the audience. King was both an expert on civil rights and someone who was highly respected by the African American community. This gave his speech a great deal of authority and made it more persuasive.

Examples of Ethos in “I Have a Dream” Speech

Pathos is the use of emotions to persuade an audience. King does an excellent job of using pathos to appeal to his audience's emotions. For example, he talks about the dreams that he has for his children and how he wants them to be judged by the content of their character instead of the color of their skin. This is a powerful message that speaks to people's hearts and motivates them to act.

Examples of Pathos in “I Have a Dream” Speech

“Five score years ago a great American in whose symbolic shadow we stand today signed the Emancipation Proclamation. This momentous decree is a great beacon light of hope it millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity. But 100 years later the Negro still is not free.”

Logos is the use of logic and reason to persuade an audience. King uses logos throughout his speech by providing evidence and reasoning for why civil rights are important. He also uses analogy and metaphor to help illustrate his points. For instance, he compares Blacks to "a nation of sheep" being led astray by a "jackass" (the White establishment). This comparison helps to paint a picture in the minds of his listeners and makes his argument more understandable.

Examples of Logos in “I Have a Dream” Speech

“The marvelous new militancy which has engulfed the Negro community must not lead us to distrust all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. They have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.”

You can use the I Have a Dream writing template during class to get students to think about the different elements of King's speech from a literary perspective . The template has sections for all three components discussed; Ethos, Pathos & Logos. This template may also be used as a guide for students to write their own speeches.

Each section assists students in the I Have a Dream speech rhetorical analysis by allowing them to type in a quote that belongs to each section of the template. Students can then use these I Have a Dream ethos, pathos, and logos sections to illustrate each example quote with characters, scenes, and emotions.

Take logos for example. The logos of the speech are the reasoning and examples that Dr. King uses to back up his argument. These logos quotes can be from famous cases, statistics, or even history. Here are some examples of logos in I Have a Dream speech:

“America has given the Negro people a bad check, a check which has come back marked 'insufficient funds'.”

“We can never be satisfied as long as the Negro is a victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.”

Martin Luther King uses ethos in his speech by discussing his credentials as a Baptist minister and civil rights leader. He also talks about his experience with discrimination and how he has seen the effects of segregation firsthand. By sharing his personal experiences, he establishes himself as a credible source on the topic of civil rights.

In addition to discussing his own experiences, King also cites other sources to support his argument. He talks about the Founding Fathers and how they “were signing a promissory note to which every American was to fall heir.” He as well references the Emancipation Proclamation and how it was a “great beacon light of hope” for African Americans.

Martin Luther King uses pathos in his speech by sharing the experiences of African Americans who have faced discrimination and segregation. He talks about how African Americans have been “seared in the flames of withering injustice” and how they are still not free even 100 years after the Emancipation Proclamation. By sharing these powerful stories, he elicits an emotional response from his audience and strengthens his argument for civil rights.

King also uses analogy and metaphor to help illustrate his points. For instance, his comparison of African Americans to “a nation of sheep” and the white establishment to “jackass”. This comparison helps to paint a vivid picture of the situation and makes his argument more relatable to his audience.

Martin Luther King uses logos in his speech by citing statistics and historical events to support his argument. He talks about how African Americans have been discriminated against in housing, education, and employment. He also references the Constitution and the Declaration of Independence to show how all men are supposed to be treated equally. By using these facts and figures, he demonstrates that segregation is unjust and must be abolished.

King also uses persuasive language throughout his speech. For example, he talks about how African Americans “have come to our nation’s capital to cash a check” that was written by the Founding Fathers. This analogy helps his audience understand that civil rights are not just a Black issue, but an American issue. It is something that everyone should be concerned about and working to fix.

Overall the activity resource teaches the children about ethos, pathos, and logos. It is a good way to introduce the topic and allow the children to explore it in more depth.

When looking at how Martin Luther King uses rhetoric, we can see that he employs all three of Aristotle's modes of persuasion: ethos, pathos, and logos. He establishes his credibility as a leader early on in the speech, by talking about his experience with discrimination and sharing his credentials as a Baptist minister. Throughout the speech, he uses emotional language to connect with his audience and paint a picture of the struggles that African Americans face. He also uses logic and reasoning to back up his argument, by citing statistics and historical events.

The way he uses the three cornerstones of making a speech impactful will teach the children the importance of rhetoric in public speaking. They can then use literary devices in the “I Have a Dream” speech, get creative, and start to build up their own scenes, with characters to bring to life the quotes from each section that they have chosen. This will allow them to demonstrate to the high school ELA Common Core Standards that your teaching methods and school are providing the children with the learning resources to develop the ability to find, read, and comprehend complex informational texts.

(These instructions are completely customizable. After clicking "Copy Activity", update the instructions on the Edit Tab of the assignment.)

Student Instructions

Create a storyboard that shows examples of ethos, pathos, and logos from the text.

• Identify one example of each rhetorical strategy: ethos, pathos, and logos.
• Type the example into the description box under the cell.
• Illustrate the example using any combination of scenes, characters, and items.

Lesson Plan Reference

Grade Level 9-12

Difficulty Level 2 (Reinforcing / Developing)

Type of Assignment Individual

Type of Activity: The Rhetorical Triangle: Ethos, Pathos, Logos

(You can also create your own on Quick Rubric .)

How to Use Ethos, Pathos, and Logos in Creative Writing Assignments

Introducing ethos, pathos, and logos.

Start the lesson by explaining ethos, pathos, and logos. These are persuasive techniques used to convince an audience and are crucial in effective communication and writing. Use simple, relatable examples to describe each: ethos as establishing credibility or trust, pathos as appealing to emotions, and logos as using logic or reason. Reference "I Have a Dream" to show how Martin Luther King Jr. effectively used these techniques.

Analyzing Examples from "I Have a Dream"

After the introduction, move on to analyzing specific parts of "I Have a Dream" where King employs ethos, pathos, and logos. Break down the speech into sections and work with students to identify which technique is being used in each section. Discuss how each technique serves the overall purpose of the speech and enhances its persuasive power. This exercise not only reinforces their understanding of the concepts but also illustrates how these techniques can be effectively combined.

Writing Exercise Using Ethos, Pathos, and Logos

Now that students have a solid understanding of ethos, pathos, and logos, and have seen them in action, challenge them to write their own short essays, speeches, or letters employing these techniques. Provide a template or outline to help them structure their writing. Encourage them to think about an issue or topic they are passionate about, as this will naturally lend itself to the persuasive style of writing.

Peer Review and Reflective Discussion

Conclude the lesson with a peer review session. Students exchange their writings with each other for review. Encourage them to provide feedback specifically on the use and effectiveness of ethos, pathos, and logos in the piece. Finally, bring the class together for a reflective discussion. Ask students to share their experiences of writing with these techniques and how their perspective on persuasive writing has changed.

Frequently Asked Questions about Ethos, Pathos, Logos in "I Have a Dream"

What are ethos, pathos, and logos.

Ethos is a style of writing that appeals to the reader’s authority, thus building trust. Pathos appeals to the emotions of the reader, and logos appeals to the reader’s ability to reason. All of these are ways of writing that make the reader trust, believe, and feel for what the author is saying.

What is Martin Luther King’s “I Have a Dream” speech about?

Dr. King’s speech had two main goals: to end racism, and to call attention to equal civil and economic rights for all people.

When did Martin Luther King deliver his “I Have a Dream” speech?

Dr. King delivered this famous speech on August 28, 1963 at the March on Washington in Washington, D.C.

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A Summary and Analysis of Martin Luther King’s ‘I Have a Dream’ Speech

By Dr Oliver Tearle (Loughborough University)

‘I Have a Dream’ is one of the greatest speeches in American history. Delivered by Martin Luther King, Jr. (1929-68) in Washington D.C. in 1963, the speech is a powerful rallying cry for racial equality and for a fairer and equal world in which African Americans will be as free as white Americans.

If you’ve ever stayed up till the small hours working on a presentation you’re due to give the next day, tearing your hair out as you try to find the right words, you can take solace in the fact that as great an orator as Martin Luther King did the same with one of the most memorable speeches ever delivered.

He reportedly stayed up until 4am the night before he was due to give his ‘I Have a Dream’, writing it out in longhand. You can read the speech in full here .

‘I Have a Dream’: background

The occasion for King’s speech was the march on Washington , which saw some 210,000 African American men, women, and children gather at the Washington Monument in August 1963, before marching to the Lincoln Memorial.

They were marching for several reasons, including jobs (many of them were out of work), but the main reason was freedom: King and many other Civil Rights leaders sought to remove segregation of black and white Americans and to ensure black Americans were treated the same as white Americans.

1963 was the centenary of the Emancipation Proclamation , in which then US President Abraham Lincoln (1809-65) had freed the African slaves in the United States in 1863. But a century on from the abolition of slavery, King points out, black Americans still are not free in many respects.

‘I Have a Dream’: summary

King begins his speech by reminding his audience that it’s a century, or ‘five score years’, since that ‘great American’ Abraham Lincoln signed the Emancipation Proclamation. This ensured the freedom of the African slaves, but Black Americans are still not free, King points out, because of racial segregation and discrimination.

America is a wealthy country, and yet many Black Americans live in poverty. It is as if the Black American is an exile in his own land. King likens the gathering in Washington to cashing a cheque: in other words, claiming money that is due to be paid.

Next, King praises the ‘magnificent words’ of the US Constitution and the Declaration of Independence . King compares these documents to a promissory note, because they contain the promise that all men, including Black men, will be guaranteed what the Declaration of Independence calls ‘inalienable rights’: namely, ‘life, liberty and the pursuit of happiness’.

King asserts that America in the 1960s has ‘defaulted’ on this promissory note: in other words, it has refused to pay up. King calls it a ‘sacred obligation’, but America as a nation is like someone who has written someone else a cheque that has bounced and the money owed remains to be paid. But it is not because the money isn’t there: America, being a land of opportunity, has enough ‘funds’ to ensure everyone is prosperous enough.

King urges America to rise out of the ‘valley’ of segregation to the ‘sunlit path of racial justice’. He uses the word ‘brotherhood’ to refer to all Americans, since all men and women are God’s children. He also repeatedly emphasises the urgency of the moment. This is not some brief moment of anger but a necessary new start for America. However, King cautions his audience not to give way to bitterness and hatred, but to fight for justice in the right manner, with dignity and discipline.

Physical violence and militancy are to be avoided. King recognises that many white Americans who are also poor and marginalised feel a kinship with the Civil Rights movement, so all Americans should join together in the cause. Police brutality against Black Americans must be eradicated, as must racial discrimination in hotels and restaurants. States which forbid Black Americans from voting must change their laws.

Martin Luther King then comes to the most famous part of his speech, in which he uses the phrase ‘I have a dream’ to begin successive sentences (a rhetorical device known as anaphora ). King outlines the form that his dream, or ambition or wish for a better America, takes.

His dream, he tells his audience, is ‘deeply rooted’ in the American Dream: that notion that anybody, regardless of their background, can become prosperous and successful in the United States. King once again reminds his listeners of the opening words of the Declaration of Independence: ‘We hold these truths to be self-evident, that all men are created equal.’

In his dream of a better future, King sees the descendants of former Black slaves and the descendants of former slave owners united, sitting and eating together. He has a dream that one day his children will live in a country where they are judged not by the colour of their skin but by the content of their character.

Even in Mississippi and Alabama, states which are riven by racial injustice and hatred, people of all races will live together in harmony. King then broadens his dream out into ‘our hope’: a collective aspiration and endeavour. King then quotes the patriotic American song ‘ My Country, ’Tis of Thee ’, which describes America as a ‘sweet land of liberty’.

King uses anaphora again, repeating the phrase ‘let freedom ring’ several times in succession to suggest how jubilant America will be on the day that such freedoms are ensured. And when this happens, Americans will be able to join together and be closer to the day when they can sing a traditional African-American hymn : ‘Free at last. Free at last. Thank God almighty, we are free at last.’

‘I Have a Dream’: analysis

Although Martin Luther King’s speech has become known by the repeated four-word phrase ‘I Have a Dream’, which emphasises the personal nature of his vision, his speech is actually about a collective dream for a better and more equal America which is not only shared by many Black Americans but by anyone who identifies with their fight against racial injustice, segregation, and discrimination.

Nevertheless, in working from ‘I have a dream’ to a different four-word phrase, ‘this is our hope’. The shift is natural and yet it is a rhetorical masterstroke, since the vision of a better nation which King has set out as a very personal, sincere dream is thus telescoped into a universal and collective struggle for freedom.

What’s more, in moving from ‘dream’ to a different noun, ‘hope’, King suggests that what might be dismissed as an idealistic ambition is actually something that is both possible and achievable. No sooner has the dream gathered momentum than it becomes a more concrete ‘hope’.

In his ‘I Have a Dream’ speech, King was doing more than alluding to Abraham Lincoln’s signing of the Emancipation Proclamation one hundred years earlier. The opening words to his speech, ‘Five score years ago’, allude to a specific speech Lincoln himself had made a century before: the Gettysburg Address .

In that speech, delivered at the Soldiers’ National Cemetery (now known as Gettysburg National Cemetery) in Gettysburg, Pennsylvania in November 1863, Lincoln had urged his listeners to continue in the fight for freedom, envisioning the day when all Americans – including Black slaves – would be free. His speech famously begins with the words: ‘Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.’

‘Four score and seven years’ is eighty-seven years, which takes us back from 1863 to 1776, the year of the signing of the Declaration of Independence. So, Martin Luther King’s allusion to the words of Lincoln’s historic speech do two things: they call back to Lincoln’s speech but also, by extension, to the founding of the United States almost two centuries before. Although Lincoln and the American Civil War represented progress in the cause to make all Americans free regardless of their ethnicity, King makes it clear in ‘I Have a Dream’ that there is still some way to go.

In the last analysis, King’s speech is a rhetorically clever and emotionally powerful call to use non-violent protest to oppose racial injustice, segregation, and discrimination, but also to ensure that all Americans are lifted out of poverty and degradation.

But most of all, King emphasises the collective endeavour that is necessary to bring about the world he wants his children to live in: the togetherness, the linking of hands, which is essential to make the dream a reality.

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I Have a Dream Speech Analysis: Lesson Plan & Video

• January 8, 2024
• Lessons and Ideas

On November 2, 1983, Martin Luther King Jr. Day became a federal holiday when Ronald Reagan signed the King Holiday Bill into law. But this day was a long time in the making and only became a reality after a 15-year campaign to officially celebrate King’s legacy nationwide. Martin Luther King Jr. Day is a perfect opportunity to teach about Dr. King’s legacy and role in the civil rights movement—and Flocabulary’s I Have A Dream speech analysis FREE lesson plan is a great place to start. King was a prolific speaker and writer who left behind a treasure trove of speeches, sermons, letters, and essays that served as a window into King’s mind and evolving views. These primary sources are ideal for in-class analysis from both a content and style perspective.

In this blog post, you will find a lesson inviting students to connect style and content while analyzing King’s legendary I Have A Dream speech. Students will then incorporate some of King’s language and rhetorical moves into their writing as they outline their vision for the world.

New to Flocabulary ? Teachers can sign up for a trial to access our lesson videos and assessment activities. Administrators can get in touch with us to learn more about unlocking the full power of Flocabulary through Flocabulary Plus.

Celebrate Black History Month with a rap-writing student contest

In honor of Black History Month, we’re inviting students to be the researchers, lyricists, and rappers. Every February, we host a student rap contest where students select a significant Black historical figure to write a rap about. The winning students will have their lyrics turned into a Flocabulary video lesson, be featured in the video for classes nationwide to see, and sit in with our writers, rappers, and editors to get an inside look into the video creation process! This contest is the perfect opportunity to empower student voice, choice, and creativity. Click below to learn more about the content, practice culturally responsive teaching, and elevate student voices in your classroom.

How did Martin Luther King Day become a national holiday?

The first appeal to honor King with a holiday came just four days after his assassination in April 1968. Michigan Congressman John Conyers proposed a bill to create a new federal holiday, but it was largely ignored. John Conyers Jr. , one of the few Black members of Congress, persisted, reintroducing the bill every year alongside the Congressional Black Caucus until 1979. It was during that year, on what would have been King’s 50th birthday, that the bill finally came to a vote in the House. Despite a petition with 300,000 signatures in favor of the holiday and the support of President Jimmy Carter, the bill was rejected.

As the ’70s gave way to the early ’80s, public support for the holiday grew as the Congressional Black Caucus collected more than 6 million signatures and Stevie Wonder released a hit song, “Happy Birthday,” about King. By the 20th anniversary of King’s I Have a Dream speech, the bill made it back to the floor for a vote. This time, the bill passed with a 78-22 vote; Reagan immediately signed the bill into law.

Although the first federal Martin Luther King Jr. Day was celebrated in 1986, it took nearly 15 more years for the holiday to become official in all 50 states. Several southern states later combined Martin Luther King Jr. Day with holidays celebrating Confederate General Robert E. Lee. In other states, like Arizona, debates about whether to celebrate MLK Day went back and forth for years before finally being settled. By 2000, Martin Luther King Jr. Day was recognized in every state. Today, the holiday is fully ingrained in American life—and a perfect opportunity to invite students to review King’s legacy and analyze his words in the classroom.

Who was Martin Luther King Jr.?

Martin Luther King Jr. was a minister and civil rights leader born in 1929 in Atlanta, Georgia. He grew up in the Jim Crow South, attending segregated schools throughout his childhood. The son of a minister, he decided to follow in his father’s footsteps. He graduated from Morehouse College and then studied theology in Pennsylvania before earning a doctorate in theology from Boston University. In 1955, shortly after King was hired as a pastor in Montgomery, Alabama, the Montgomery Bus Boycotts were sparked by Rosa Parks. King helped organize the 381-day boycott—a jumping-off point for his life as a public figure and civil rights activist. Inspired by Mahatma Gandhi, King began promoting and organizing nonviolent protests across the United States. He traveled more than 6 million miles, leading marches, boycotts, and sit-ins to draw attention to widespread racial injustice in the United States.

By August 1963, King had become one of the most prominent civil rights leaders in the United States. At the March on Washington for Jobs and Freedom , he delivered his famous I Have A Dream speech to a crowd of 250,000 people, outlining his vision of racial equality in the United States and the world. In 1964, King became the youngest person to win a Nobel Peace Prize. His work helped pass the 1964 Civil Rights Act, ending segregation in public places and outlawing discrimination in hiring. King also played a part in the 1965 march in Selma, Alabama, that garnered support for voting rights for Black Americans and helped lead to the passage of the Voting Rights Act of 1965 .

Martin Luther King Jr.’s later years

In the latter half of the 1960s, King’s tactics were increasingly questioned by a younger, more radical wing of the civil rights movement. They believed he was too accommodating to those in power in the United States. Still, King continued his work as an activist, fighting racism, opposing the Vietnam War, and advocating for poor Americans. In 1968, while visiting Memphis, Tennessee, to support striking city workers, King was shot and killed on the balcony of his hotel room. Following his death at the age of 39, King’s reputation grew. To this day, he is remembered for his critical role in the civil rights movement and his eloquent, clear-eyed speeches and letters. Each year, on the third Monday of January, we celebrate his legacy and consider his impact on American society.

Bringing Martin Luther King Jr.’s legacy into the classroom

One of the best ways to celebrate the life of Martin Luther King Jr. is to revisit his most famous speeches and letters. Primary sources like these are a terrific opportunity for students to not only bear witness to a historical figure’s words and ideas firsthand but also to analyze the content and style of a speech or piece of writing. The following speech analysis assignment will guide students through closely analyzing King’s most famous address.

In this I Have A Dream speech analysis lesson, students will experience both the text and audio of Dr. Martin Luther King Jr.’s I Have A Dream speech while learning about King’s key contributions to the Civil Rights Movement. They’ll define and explain keywords and phrases from the speech, including examples of figurative language. The lesson culminates with students writing their original lyrics about their dreams for the world using language from King’s speech and their own figurative language.

I Have A Dream Speech Analysis Lesson Plan

Lesson plan information.

• Time: Recommended for two class periods (can be modified for one)
• Grade level: Recommended for Grades 3 to 8
• Standards Alignment: This speech analysis assignment is aligned to these CCSS standards and all 50 state standards. Find the alignment to your state standards .

In Flocabulary’s I Have A Dream speech analysis lesson, students will be able to…

• Describe key events in the life of Dr. Martin Luther King Jr. and King’s major contributions to the Civil Rights Movement.
• Explain the meaning of keywords and phrases in King’s I Have a Dream speech, including examples of figurative language.
• Write an original rap about a personal dream for the world using quotations from King’s speech and original figurative language.

Class and student output

• Class discussion about King’s life and contributions to the Civil Rights Movement
• I Have A Dream speech analysis focusing on word choice, allusion, and figurative language
• Original raps or poetry about personal dreams for the world that include quotations from King’s speech and original figurative language

1. Play the Martin Luther King Jr. Flocabulary video . Turn on Discuss Mode and play the video again. Discuss Mode will ask questions that check for understanding and prompt discussion about King’s life and contributions.

Here’s a preview of the video lesson!

2. After discussing the final Discussion Mode prompt, click pause on the video (around 2:55). This is right before the extended clip of the I Have a Dream speech. Pass out the Martin Luther King Jr. printable activity , which includes excerpts from the I Have a Dream speech on the first page. Give students an I Have A Dream speech summary to provide additional context.

3. Press play on the video to re-watch the clips from the speech. Students can follow along in the text. (NOTE: The video clip starts on the 5th paragraph down on the page.)

4. As you watch, point out the lines from the song “My Country ’Tis of Thee” and the spiritual “Free at Last” that King quotes toward the end of the speech. As a class, discuss why King may have included lines from other texts in his speech.

5. As a class or in groups, complete the top part of page 2 of the I Have a Dream activity. Ask for suggestions of words or phrases from the speech that stood out to students. Using context clues, generate definitions or explanations of these words and phrases.

6. Review the meaning of figurative language . As a class or in groups, complete the bottom part of page 2 of the activity, explaining the meaning of some of King’s figurative language.

7. As a class, discuss why King may have used figurative language in his speech. What does this add to the speech?

8. Tell students that tomorrow, they will follow King’s lead by writing their own lyrics about their dreams for the United States or the world. They can start brainstorming what they’d like to write their rhymes about.

1. Start by playing the Martin Luther King Jr. video again to refresh students’ memories of the I Have a Dream speech.

2. Have students individually complete page 3 of the activity. Students should first write their dream at the top. They should then return to the text of King’s speech and their I Have A Dream Speech analysis from day one to identify words or phrases they’d like to include in their raps, just as King included quotations from other texts. These should be words and phrases that relate to their dream somehow. Encourage students to feel free to choose words and phrases other than the ones you defined as a class.

3. Have students develop at least one example of figurative language to include in their lyrics. They can start by writing a line with literal language and then brainstorm how to revise this line using a simile, metaphor, personification, or another literary device.

4. Have students write at least six lines explaining their dream and what needs to be done to achieve it. They should include the words/phrases and figurative language they identified. Students can use Lyric Lab to write their lyrics or help them develop rhymes. If you or your students haven’t used Lyric Lab before, click “Lyric Lab” on the left panel next to the video on the lesson page.

5. Invite students to share their lyrics with the class. Have students identify the quotations from King’s speech and the examples of figurative language in each other’s songs.

Wrap-Up & Extensions

• Replay the clips of King’s speech in the video, and ask students why they think certain images and video clips were chosen. Have students imagine the song they wrote will have images added to it. Ask students to brainstorm the types of images they would include.
• Have students complete the Read and Respond I Have a Dream activity accompanying the video. In Read and Respond , students will read passages of informational text, including one that provides an “I Have A Speech Dream summary and context for the speech, to learn more about King’s life and achievements, and they’ll answer text-dependent questions about these passages.

Use Flocabulary to teach beyond I Have A Dream speech analysis

The lesson above focuses on I Have A Dream , but King’s prowess as a public speaker goes well beyond his most famous address. If your class enjoyed experiencing, analyzing, and reacting to King’s words, this list of King’s most memorable speeches will provide ample material for further viewing and analysis.

And for those classes that want to go deeper into the civil rights movement, be sure to check out Flocabulary’s videos on Civil Rights , the Voting Rights Act & Selma , Fannie Lou Hamer , Malcolm X , John Lewis , Yuri Kochiyama, and Jackie Robinson .

• Encyclopedia Britannica
• Britannica Kids
• The National Archives
• National Museum of African American History and Culture
• Constitution Center

Mike Judd is a Curriculum Manager, lyricist, and rapper at Flocabulary.

This Post Has 9 Comments

Thank you for sharing this solid, practical, and flexible English language arts lesson that can be used from 6th grade to community college!

hiya, thanks for this usfull information i have a degree in englishh and found this very special

Chingy Wiong

This was great! It helped so much with a rhetorical analysis essay I’m writing about the speech for my AP language and composition class.

This was well written

This help me woth my home work. About this speech amd the figuretive language.

This help with my home work .

Thank you so much for this excellent lesson plan! I am using this for my 9th grade English class.

Great Lesson idea! I’m tweaking a bit to use with my 8th Grade proficient/advanced ELA enrichment classes. For a 50 yr old teacher to quote rap…WOW!

Excellent lesson.

Comments are closed.

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‘I Have a Dream’ Speech

• Theme History

Introduction

In March 1963, before a crowd of 250,000 people, one of the most famous speeches in history was delivered by Martin Luther King Jr. The “I Have a Dream” speech is recognized as a key moment in the civil rights movement. In this writing prompt, students will write a first-person point of view as if they were in the crowd during the iconic speech.

Learning Objectives

CCSS.ELA-LITERACY.W.7.3 . Write narratives to develop real or imagined experiences or events using effective technique, relevant descriptive details, and well-structured event sequences.

For the full writing prompt, download the PDF.

Download Full Writing Prompt: ‘I Have a Dream’ Speech

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‘I Have a Dream’ Speech

By: History.com Editors

Updated: December 19, 2023 | Original: November 30, 2017

The “I Have a Dream” speech, delivered by Martin Luther King, Jr. before a crowd of some 250,000 people at the 1963 March on Washington, remains one of the most famous speeches in history. Weaving in references to the country’s Founding Fathers and the Bible , King used universal themes to depict the struggles of African Americans before closing with an improvised riff on his dreams of equality. The eloquent speech was immediately recognized as a highlight of the successful protest, and has endured as one of the signature moments of the civil rights movement .

Civil Rights Movement Before the Speech

Martin Luther King Jr. , a young Baptist minister, rose to prominence in the 1950s as a spiritual leader of the burgeoning civil rights movement and president of the Southern Christian Leadership Conference (SLCC).

By the early 1960s, African Americans had seen gains made through organized campaigns that placed its participants in harm’s way but also garnered attention for their plight. One such campaign, the 1961 Freedom Rides , resulted in vicious beatings for many participants, but resulted in the Interstate Commerce Commission ruling that ended the practice of segregation on buses and in stations.

Similarly, the Birmingham Campaign of 1963, designed to challenge the Alabama city’s segregationist policies, produced the searing images of demonstrators being beaten, attacked by dogs and blasted with high-powered water hoses.

Around the time he wrote his famed “Letter from Birmingham Jail,” King decided to move forward with the idea for another event that coordinated with Negro American Labor Council (NACL) founder A. Philip Randolph’s plans for a job rights march.

March on Washington

Thanks to the efforts of veteran organizer Bayard Rustin, the logistics of the March on Washington for Jobs and Freedom came together by the summer of 1963.

Joining Randolph and King were the fellow heads of the “Big Six” civil rights organizations: Roy Wilkins of the National Association for the Advancement of Colored People (NAACP), Whitney Young of the National Urban League (NUL), James Farmer of the Congress on Racial Equality (CORE) and John Lewis of the Student Nonviolent Coordinating Committee (SNCC).

Other influential leaders also came aboard, including Walter Reuther of the United Auto Workers (UAW) and Joachim Prinz of the American Jewish Congress (AJC).

Scheduled for August 28, the event was to consist of a mile-long march from the Washington Monument to the Lincoln Memorial, in honor of the president who had signed the Emancipation Proclamation a century earlier, and would feature a series of prominent speakers.

Its stated goals included demands for desegregated public accommodations and public schools, redress of violations of constitutional rights and an expansive federal works program to train employees.

The March on Washington produced a bigger turnout than expected, as an estimated 250,000 people arrived to participate in what was then the largest gathering for an event in the history of the nation’s capital.

Along with notable speeches by Randolph and Lewis, the audience was treated to performances by folk luminaries Bob Dylan and Joan Baez and gospel favorite Mahalia Jackson .

‘I Have a Dream’ Speech Origins

In preparation for his turn at the event, King solicited contributions from colleagues and incorporated successful elements from previous speeches. Although his “I have a dream” segment did not appear in his written text, it had been used to great effect before, most recently during a June 1963 speech to 150,000 supporters in Detroit.

Unlike his fellow speakers in Washington, King didn’t have the text ready for advance distribution by August 27. He didn’t even sit down to write the speech until after arriving at his hotel room later that evening, finishing up a draft after midnight.

‘Free At Last’

As the March on Washington drew to a close, television cameras beamed Martin Luther King’s image to a national audience. He began his speech slowly but soon showed his gift for weaving recognizable references to the Bible, the U.S. Constitution and other universal themes into his oratory.

Pointing out how the country’s founders had signed a “promissory note” that offered great freedom and opportunity, King noted that “Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked ‘insufficient funds.'”

At times warning of the potential for revolt, King nevertheless maintained a positive, uplifting tone, imploring the audience to “go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.”

Mahalia Jackson Prompts MLK: 'Tell 'em About the Dream, Martin'

Around the halfway point of the speech, Mahalia Jackson implored him to “Tell ’em about the ‘Dream,’ Martin.” Whether or not King consciously heard, he soon moved away from his prepared text.

Repeating the mantra, “I have a dream,” he offered up hope that “my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character” and the desire to “transform the jangling discords of our nation into a beautiful symphony of brotherhood.”

“And when this happens,” he bellowed in his closing remarks, “and when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, Black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: ‘Free at last! Free at last! Thank God Almighty, we are free at last!'”

‘I Have a Dream’ Speech Text

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself in exile in his own land. So we have come here today to dramatize a shameful condition.

In a sense we've come to our nation's Capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence , they were signing a promissory note to which every American was to fall heir.

This note was a promise that all men, yes, Black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check; a check which has come back marked "insufficient funds."

But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check—a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.

And as we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?"

We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality.

We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.

We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one.

We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating "for whites only."

We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote.

No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.

Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.

I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident; that all men are created equal."

I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today.

I have a dream that one day down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification, that one day right down in Alabama little Black boys and Black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream that one day every valley shall be exhalted [sic], every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.

This is our hope. This is the faith that I will go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

This will be the day when all of God's children will be able to sing with new meaning, "My country 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the Pilgrims' pride, from every mountainside, let freedom ring."

And if America is to be a great nation, this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania. Let freedom ring from the snow-capped Rockies of Colorado. Let freedom ring from the curvaceous slopes of California. But not only that; let freedom ring from the Stone Mountain of Georgia. Let freedom ring from Lookout Mountain of Tennessee. Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.

And when this happens, and when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, Black men and white men, Jews and gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! Free at last! Thank God Almighty, we are free at last!"

MLK Speech Reception

King’s stirring speech was immediately singled out as the highlight of the successful march.

James Reston of The New York Times wrote that the “pilgrimage was merely a great spectacle” until King’s turn, and James Baldwin later described the impact of King’s words as making it seem that “we stood on a height, and could see our inheritance; perhaps we could make the kingdom real.”

Just three weeks after the march, King returned to the difficult realities of the struggle by eulogizing three of the girls killed in the bombing of Sixteenth Street Baptist Church in Birmingham.

Still, his televised triumph at the feet of Lincoln brought favorable exposure to his movement, and eventually helped secure the passage of the landmark Civil Rights Act of 1964 . The following year, after the violent Selma to Montgomery march in Alabama, African Americans secured another victory with the Voting Rights Act of 1965 .

Over the final years of his life, King continued to spearhead campaigns for change even as he faced challenges by increasingly radical factions of the movement he helped popularize. Shortly after visiting Memphis, Tennessee, in support of striking sanitation workers, and just hours after delivering another celebrated speech, “I’ve Been to the Mountaintop,” King was assassinated by shooter James Earl Ray on the balcony of his hotel room on April 4, 1968.

'I Have a Dream' Speech Legacy

Remembered for its powerful imagery and its repetition of a simple and memorable phrase, King’s “I Have a Dream” speech has endured as a signature moment of the civil rights struggle, and a crowning achievement of one of the movement’s most famous faces.

The Library of Congress added the speech to the National Recording Registry in 2002, and the following year the National Park Service dedicated an inscribed marble slab to mark the spot where King stood that day.

In 2016, Time included the speech as one of its 10 greatest orations in history.

HISTORY Vault: Black History

Watch acclaimed Black History documentaries on HISTORY Vault.

“I Have a Dream,” Address Delivered at the March on Washington for Jobs and Freedom. The Martin Luther King, Jr. Research and Education Institute . March on Washington for Jobs and Freedom. National Park Service . JFK, A. Philip Randolph and the March on Washington. The White House Historical Association . The Lasting Power of Dr. King’s Dream Speech. The New York Times .

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History Resources

Martin Luther King Jr.'s "I Have a Dream" Speech

By tim bailey, unit overview.

This unit is part of the Gilder Lehrman Institute’s Teaching Literacy through History resources, designed to align to the Common Core State Standards. These units were developed to enable students to understand, summarize, and analyze original texts of historical significance. Through a step-by-step process, students will acquire the skills to analyze and assess primary source material.

Over the course of five lessons, students will read, analyze, and gain a clear understanding of "I Have a Dream," a speech delivered by Martin Luther King, Jr., at the March on Washington on August 28, 1963. The first four lessons require students to read excerpts from the speech "like a detective." Through summary organizers, practice, and discussion, they will master the technique of identifying key words, creating summaries of document sections and, as an assessment in the final lesson, writing an argumentative essay.

Unit Objectives

Students will be able to

• Read and demonstrate understanding of a complex document
• Identify the main ideas and synthesize and draw logical inferences from the document
• Summarize the author’s words and restate the author’s meaning in their own words
• Write an argumentative essay using evidence from the document to support their ideas

Number of Class Periods

The unit is structured for 5 class sessions, but Lessons 1 and 2 can be combined and Lessons 3 and 4 can be combined. In addition, the essay could be assigned as a take-home exercise.

Grade Level(s)

Common core state standards.

CCSS.ELA-LITERACY.RH.9-10.1: Cite specific textual evidence to support analysis of primary sources, attending to such features as the date and origin of the information.

CCSS.ELA-LITERACY.RH.9-10.2: Determine the central ideas or information of a primary source; provide an accurate summary of how key events or ideas develop over the course of the text.

CCSS.ELA-LITERACY.RH.9-10.4: Determine the meaning of words and phrases as they are used in a text, including vocabulary describing political, social, or economic aspects of history/social studies.

CCSS.ELA-LITERACY.RH.9-10.5: Analyze how a text uses structure to emphasize key points or advance an explanation or analysis.

CCSS.ELA-LITERACY.WHST.9-10.4: Produce clear and coherent writing in which the development, organization, and style are appropriate to task, purpose, and audience.

Historical Background

On August 28, 1963, approximately a quarter million people converged on Washington, DC. They came from all over the United States to demand civil and economic rights for African Americans. Many traveled for days—and at great personal risk—to participate. The March on Washington for Jobs and Freedom was one of the largest political rallies in history. There were fears of violence, but the huge crowd remained peaceful as they marched from the Washington Monument to the Lincoln Memorial.

The last speech of the day was given by the Reverend Dr. Martin Luther King, Jr., president of the Southern Christian Leadership Conference. King drew on history—including the Declaration of Independence’s promise of equality and Abraham Lincoln’s Emancipation Proclamation—to highlight how far African Americans were from reaching the American ideal. He urged his audience to demand equal opportunities and access to jobs and facilities and housing and voting. But what transformed the speech into one of the most memorable in American history for the millions of Americans watching and listening in Washington, on radio and on television, was the recurring phrase "I have a dream," repeated eight times with increasing urgency—a dream of what could happen in the nation as well as a more intimate dream of what his own children could achieve when freedom rang everywhere in the United States.

Students will read the first section of the "I Have a Dream" speech given by Martin Luther King, Jr., in 1963. In a step-by-step process they will identify key words employed by King and then summarize the text to demonstrate that they understand what King was saying.

• Understand what was explicitly stated in the speech
• Draw logical inferences
• Summarize a portion of the speech using the author’s words and then their own words
• Teacher Resource:  "I Have a Dream" Speech by Dr. Martin Luther King Jr. (excerpts) . Source: Reprinted by arrangement with The Heirs to the Estate of Martin Luther King Jr., c/o Writers House as the proprietor New York, NY. Copyright: © 1963 Dr. Martin Luther King Jr. © renewed 1991 Coretta Scott King.
• Summary Organizer #1
• Overhead projector, Elmo projector, or similar device

Note: The first lesson is done as a whole-class exercise.

• Tell the students that they will be exploring what Martin Luther King, Jr., said in the "I Have a Dream" speech at the March on Washington for Jobs and Freedom in 1963. Resist the temptation to provide more information as you want the students to develop ideas based solely on King’s words.
• Read aloud the excerpts from the "I Have a Dream" speech by Martin Luther King, Jr., and ask the students to read it silently to themselves. It is important for the students to experience a text as the writer meant it to be experienced—in this case as a speech before a large crowd.
• Tell the students that they will be analyzing the first selection from the document today and learning how to do in-depth analysis for themselves. The whole class will be going through this process together for the first section of the document.
• Pass out Summary Organizer #1, which includes the first section of the speech. Display the organizer in a format large enough for the whole class to see. Make certain students understand that the original text has been edited for this lesson. Explain the purpose and use of ellipses.
• "Share read" the text with the students. This is done by having the students follow along silently while you begin to read aloud, modeling prosody, inflection, and punctuation. Then ask the class to join in with the reading after a few sentences while you continue to read aloud, still serving as the model for the class. This technique will support struggling readers as well as English language learners (ELL).
• Explain that the objective is to select "Key Words" from the first section and then use those words to create a brief summary of the text that gets at the gist of what Dr. King was saying.
• Guidelines for Selecting Key Words: Key Words are very important contributors to understanding the text. They are usually nouns or verbs. Don’t pick "connector" words ( are , is , the , and , so , etc.). The number of Key Words depends on the length of the original selection. This selection is 249 words long so you can pick up to ten Key Words. The students must know what their Key Words mean, so there will be opportunities to teach students how to use context clues, word analysis, and dictionary skills to discover word meanings.
• Ask the students to select up to ten words from the text that they believe are Key Words and write them down on their organizers.
• Survey the class to find out what the most popular choices were. After some discussion and with your guidance, the class should decide on ten Key Words. For example, let’s say that the class decides on the following words: freedom , Emancipation Proclamation (two words that together make up a single idea can be selected if it makes sense in context), hope , Negro , segregation , discrimination , shameful , Declaration of Independence , promise , and unalienable rights . Now, no matter which words the students had previously selected, have them write the words agreed upon by the class or chosen by you into the Key Word list.
• Explain that the class will use these Key Words to write a brief summary (one or two sentences) that demonstrates an understanding of what King was saying. This exercise should be a whole-class discussion-and-negotiation process. For example, "The Emancipation Proclamation brought hope, but segregation and discrimination are still part of Negro life. That is shameful because the Declaration of Independence promised all people unalienable rights." You might find that the class doesn’t need some of the Key Words, which will make the summary even more streamlined. This is part of the negotiation process. The final sentence(s) should be copied into the organizer.
• Now guide the students in putting the summary sentence(s) into their own words. Again, this is a class negotiation process. For example "African Americans were promised the same rights as everyone else, but that hasn’t happened yet."
• Wrap up: Discuss vocabulary that the students found confusing or difficult. You could have students use the back of their organizer or a separate vocabulary form to make a note of these words and their meaning.

Students will read the second section of the "I Have a Dream" speech given by Martin Luther King, Jr., in 1963. In a step-by-step process they will identify key words employed by King and then summarize the text to demonstrate that they understand what King was saying.

• Summary Organizer #2

Note: For this lesson, the students will be working with partners and in small groups.

• Review what the class did in the previous lesson and what they decided was the gist of the first selection from King’s speech.
• Distribute Summary Organizer #2 and display a copy in a format large enough for the whole class to see. Tell the students that they will work on the second section of the document with partners and in small groups.
• Share read the second selection with the students as described in Lesson 1.
• Review the process of selecting Key Words, writing a summary of the text using those words, and then restating the summary in their own words to show their understanding of King’s words.
• Pair the students up and have them work together to select the best Key Words. This passage is 258 words, so they can choose up to ten words.
• Now put two pairs of students together. These four students will negotiate with each other to come up with their final ten Key Words. Be strategic in how you make your groups in order to ensure the most participation by all group members.
• Once the groups have selected their Key Words, each group will use those words to create a brief summary (one or two sentences) of what Martin Luther King was saying. During this process, try to make sure that everyone is contributing. It is very easy for one student to take control and for the other students to let them do so. All of the students should write their group’s negotiated sentence into their organizers.
• Ask groups to share out the summary sentences that they have created. This should start a teacher-led discussion that points out the qualities of the various responses. How successful were the groups at getting at King’s main idea, and were they careful to use the Key Words in doing so?
• Now direct the groups to restate their summary sentences in their own words. Again, this is a group negotiation process. After they have decided on a summary, it should be written into their organizers. Again, have the groups share out their responses and discuss the clarity and quality of the responses.
• Wrap up: Discuss vocabulary that the students found confusing or difficult. If you choose you could have students use the back of their organizer or separate vocabulary form to make a note of these words and their meaning.

Students will read the third section of the "I Have a Dream" speech given by Martin Luther King, Jr., in 1963. In a step-by-step process they will identify key words employed by King and then summarize the text to demonstrate that they understand what King was saying.

• Summary Organizer #3

Note: For this lesson students will work individually unless you decide they still need the support of a group.

• Review what the class did in the previous two lessons and what they decided was the gist of the first two selections.
• Distribute Summary Organizer #3 with the third selection from King’s speech. You may decide to share read the third selection with the students as in prior lessons or have them read it silently to themselves.
• Review the process of selecting Key Words, writing a summary using the key words, and then restating the summary in the students’ own words to demonstrate their understanding of King’s words. This text is 237 words, so the students can pick up to ten words.
• After the students have worked through the three steps, have them share out their summaries in their own words and guide a class discussion of the meaning of the text.
• Wrap up: Discuss vocabulary that the students found confusing or difficult. If you choose you could have students use the back of their organizer or a separate vocabulary form to make a note of these words and their meaning.

Students will read the fourth section of the "I Have a Dream" speech given by Martin Luther King, Jr., in 1963. In a step-by-step process they will identify key words employed by King and then summarize the text to demonstrate that they understand what King was saying.

• Summary Organizer #4

Note: Students will continue to work independently in this lesson.

• Review what the class did in the previous lessons and what they decided was the gist of the first three selections.
• Distribute Summary Organizer #4 with the fourth selection from King’s speech. You may decide to share read the text with the students as in prior lessons or have them read it silently to themselves.
• Review the process of selecting Key Words, writing a summary using the key words, and then restating the summary in the students’ own words to demonstrate their understanding of King’s words. There are 224 words in this selection, so the students can select eight or nine key words.
• After the students have worked through the three steps, have them share out their summaries in their own words and guide a class discussion of the meaning of King’s words.

The class will first review the meaning of each section of Martin Luther King’s "I Have a Dream" speech. Second, the students will look closely at how Dr. King constructed his speech, particularly his choice of words. Finally, they will write about Dr. King’s speech in a short argumentative essay in which they support their statements with evidence taken directly from Martin Luther King’s own words.

• Synthesize the work of the prior four days
• Demonstrate an understanding of the meaning of the primary source
• Analyze the writing craft (speech construction, rhetorical style)
• Explain and defend whether they believe the craft and style makes the speech more effective
• Write an argumentative essay based on evidence in the text 
• Summary Organizers #1–4 from previous lessons
• The students should have the four Summary Organizers they completed in the previous lessons.
• Review the work from the previous lessons by asking the students to provide a summary in their own words of each of the four text selections. This is done as a class discussion. Write these short negotiated sentences on the overhead or similar device so the whole class can see them. These summaries should reinforce the students’ understanding of the meaning of King’s speech.
• Discuss with the students Dr. King’s rhetorical style as well as how the construction of the speech affects its meaning. How does repeating certain phrases strengthen his point or focus his arguments? How does the construction help guide the audience?
• If the students do not have experience writing an argumentative essay, proceed with a short lesson on essay writing. Otherwise, have them write a short essay in response to one of the prompts in class or as an out-of-class assignment. Remind the students that they must back up any arguments they make with evidence taken directly from the text of King’s "I Have a Dream" speech. The first prompt is designed to be the easiest.
• What is Martin Luther King, Jr.’s dream, and according to Dr. King how could it become a reality?
• In his speech Dr. King says that "we have come to our nation’s capital to cash a check." What does he mean by this and what, as he sees it, will be the result of this action?
• In his speech, how does Dr. King respond to the question, "When will you be satisfied?" Explain both the reason for this question put to civil rights activists and Dr. King’s response.

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20 Impactful “I Have A Dream” Activities

March 29, 2023 //  by  Brittney Hallmark

One of the most famous speeches in history was the, “I Have A Dream” speech by Dr. Martin Luther King, Jr. Using this momentous occasion as a basis for teaching about history is a great idea that lends itself to many other activities,- including learning more about the writing process, engaging in digital learning, and even completing some meaningful crafts. Let students explore history by using this list of 20 impactful activities based on this famous speech. 

1. I Have A Dream Mobile

Students can build a mobile that highlights the, “I Have a Dream Speech”. The small clouds they attach to the bottom of the mobile are perfect for exploring and writing about their own dreams. 

Learn More: Teach Starter

2. I Have A Dream Card

This craft is a great way to involve younger students in this impactful speech. Trace their hands to form the cover of the card and let them write about their educational dreams or how they feel history has helped shape our world today. 

Learn More: Parenting Chaos

3. Acrostic Poem 

Add acrostic poems to your lesson plans to help students get creative in their writing. Let them dissect important words from the speech and create their own acrostic poems.

Learn More: We are Teachers

4. Creative Thinking and Self Connections

Use the speech to help students make connections and respond to the content of the speech. They can use this graphic organizer to state a dream for themselves, their school, and the world. Under each box, they can explain how to make these dreams come true. 

Learn More: Literacy in Focus

5. Write Your Own Speech 

Allow students the chance to write their own “I Have A Dream” speech. They can use this printable with premade sentence stems to fill in their own speech. They can use nonfiction books to help them spark ideas about their dreams and hopes! 

Learn More: Classroom Freebies

6. Art Project

This beautiful art project is perfect for older kids. They can use watercolor paints and inspirational words to create a collaborative art piece. Students can choose words that relate to their own dreams and write them in different sections. 

Learn More: Study All Knight

7. My Dream Activity

Encourage students to think about the positive impact that their dreams could have on the world. Use this handout to let students fill in specifics.

Learn More: 30 Handmade Days

8. Speech Craftivity

This is a great writing activity combined with a craft. Using craft paper, let students cut out their handprints and a heart. Then, they can write about the “I Have A Dream” speech. You could have them respond to a prompt or just detail their reaction to the speech. 

Learn More: Just Wild About Teaching

9. I Have A Dream Collage 

Provide magazines for students to find and cut out quotes, words, and pictures. Have them use the theme of the speech to find appropriate quotes and words. Then, let students use those pictures, words, and quotes to make a collage. 

Learn More: Activities for Kids

10. I Have A Dream Banner 

Students can work together to create this banner. Each student can cut out their own pennant and string them together to be hung in the classroom. Each student can write about their dreams. 

11. Handprint Craft

This is a great craft for younger students. Students can use different colored paints to represent diversity among themselves. You can write the quote or have students write it to tie this craft together. 

Learn More: Mama Jenn

12. Your Change in Our World

This abstract painting of the world is a fun craft for consolidating learning after a lesson. Learners will use a coffee filter and watercolor paint to create the Earth. Then, have students cut out their handprints and place them in the center of the Earth. Ask students to write a response to how they would change the world. 

Learn More: No Time for Flashcards

13. Watch the Recording 

Include a source of multimedia in your lesson planning and show the video of the actual speech. Students will be able to watch Dr. Martin Luther King’s speech in action. You can pause and talk to them about each statement so they can better understand the meaning. 

Learn More: LogistiKHD

14. Martin Luther King Jr Banner 

This banner could be made by a small group of students. They can write about how Martin Luther King, Jr changed America, their own dreams, how they can be kind, and what they learned about Martin Luther King, Jr. 

Learn More: Playdough to Plato

15. Rainbow Craft

This colorful craft is a fun way to help students create something meaningful. Students can use the pre-made slips of paper with this craft to add color to their rainbow. The cloud will say, “I Have a Dream” and the strips of paper will list their dreams. 

Learn More: Teacher’s Mag

16. Speech Inferences

This activity is perfect for strengthening inference skills. Cut apart these cards that print quotes from the speech. Students can match the quotes to the correct inference. Students must use what they know and what they are given to figure out the answers. 

Learn More: First Grade Wow

17. Character Traits of the Writer

As students learn more about the “I Have a Dream” speech, they will also learn more about the man who wrote and delivered it. Use this handout to help students keep track of the character traits of Dr. Martin Luther King, Jr. 

18. More About Martin Luther King

As students are learning more about the “I Have a Dream” speech, it’s also a good time to learn more about the man who wrote and delivered it. Let students make this flipbook about Martin Luther King, Jr. It will include information about his life and accomplishments. 

Learn More: The Primary Parade

19. I Have A Dream Handprint Dream Catcher 

This little dreamcatcher craft is made of paper handprints. Students can write a message on their hands and then place them together so that they overlap and interlock. This is a great craft to send a positive message about the “I Have a Dream” speech. 

Learn More: Kids Creative Chaos

20. I Have A Dream Art Collage

This is a collaborative art project that incorporates the work of many students. Using abstract designs and many colors, students can create pieces to put together like you would when creating a quilt. Across the art, you can use bold, black letters to write out “I Have a Dream” and sketch Dr. Martin Luther King, Jr.

Learn More: My Craftily Ever After

Lesson Plan

Jan. 15, 2024, 9:20 a.m.

Lesson plan: Martin Luther King Jr.'s 'I Have a Dream' speech as a work of literature

For a google doc version of this lesson, click here .

Introduction

Students will study Martin Luther King Jr.'s "I Have a Dream" speech and discuss the rhetorical influences on King's speech, the oratorical devices that King used in delivering his speech and how a speech is similar to/different from other literary forms.

English, Social Studies, Government

Estimated Time

One 50-minute class period, plus extended activities

Grade Level

Dr. Martin Luther King Jr.’s most memorable speech from his life as an activist, “ I HAVE A DREAM , ” was delivered on August 28, 1963, before more than 200,000 people in front of the Lincoln Memorial in Washington, D.C. The speech was part of the March on Washington for Jobs and Freedom. It not only helped to galvanize the already growing civil rights movement across the country at the time, but also became one of the most influential and inspirational pieces of rhetoric in American history.

Remarkably, midway through his delivery, King suspended his pre-scripted text and began to improvise; what resulted was the speech’s most recognizable section, the passage in which the words “I have a dream” are passionately repeated. Indeed, King’s background as a Baptist preacher in the South instilled in him a talent for improvisation as a speaker and the skill to frame the urgency of the moment.

What is also apparent in “I Have Dream” is King’s deep commitment to scholarship (he earned a Ph.D. from Boston University). King was clearly well-versed in both American history and religious scripture, and he seamlessly weaves references to both into the fabric of his oration. Overall, “I Have a Dream” can be held up as a masterful creative work in itself; its dramatic structure coupled with its image-laden content render a remarkably moving piece of American literature that still strongly resonates today.

• Begin by supplying foundation material for the students through the NewsHour Classroom article and the NewsHour's Martin Luther King, Jr. section, the background explanation above and the links provided.
• Distribute the COMPLETE TEXT OF "I Have a Dream."
• Review the LITERARY TERMS HANDOUT with the students.
• What examples of figurative language can be found in the text? (For example, "seared in the flames of withering injustice"; "manacles of segregation and the chains of discrimination"; "whirlwinds of revolt"; "oasis of freedom and justice"; "symphony of brotherhood."
• How do these uses enhance the overall impact of the speech? What oratorical devices does King use to add vitality and force to his speech? (For example, use of refrains such as "I have a dream," "let freedom ring" and "we can never be satisfied"; multiple shifts in sentence lengths; dramatic shifts in tone, such as from enraged to cautionary to hopeful; use of questions as well as exclamations, such as "when will you be satisfied?" and "I have a dream today!")
• In what specific ways does King call forth his experience as a preacher to lend persuasive power to the speech? (For example, he uses several images that call to mind both the plight of black Americans as well as the Old Testament Hebrews under the oppression of slavery — "the manacles of segregation" and the "chains of discrimination"; the final line of the speech invokes "the old Negro spiritual" and is steeped in Biblical influence — "Free at last, free at last; thank God Almighty, we are free at last!"
• Discuss the responses as a class.

Extension Activity

• How are the speeches alike and/or different in their choices of language? In other words, do the speeches seem as if they were composed for the general public or rather for specific groups?
• Of the three, which do you see as being the most direct? That is, which speech uses the least amount of figurative language and/or obscure references?
• Which of the three is the most metaphorical in its content? In other words, which makes the most use of figurative language?
• For each speech, explain how relevant its ideas would be in society if the speech were delivered today. Do the mentioned struggles still exist? Has the country evolved since the speeches were given? Has society responded to the specific appeals for change?
• Passionate?
• Intellectual?
• Persuasive?
• 5-10 minutes in length
• Clearly defined opening, body and conclusion
• Clearly defined thesis (main point)
• Use of supporting examples to support thesis
• Use of figurative language
• Use of oratorical devices such as refrain and hyperbole
• Clearly expressed goals (legal reform; public awareness; etc.)

Written by Doug DuBrin, French International School, Bethesda, Maryland, in 2010.

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"I Have a Dream"

August 28, 1963

Martin Luther King’s famous “I Have a Dream” speech, delivered at the 28 August 1963  March on Washington for Jobs and Freedom , synthesized portions of his previous sermons and speeches, with selected statements by other prominent public figures.

King had been drawing on material he used in the “I Have a Dream” speech in his other speeches and sermons for many years. The finale of King’s April 1957 address, “A Realistic Look at the Question of Progress in the Area of Race Relations,” envisioned a “new world,” quoted the song “My Country ’Tis of Thee,” and proclaimed that he had heard “a powerful orator say not so long ago, that … Freedom must ring from every mountain side…. Yes, let it ring from the snow-capped Rockies of Colorado…. Let it ring from Stone Mountain of Georgia. Let it ring from Lookout Mountain of Tennessee. Let it ring from every mountain and hill of Alabama. From every mountain side, let freedom ring” ( Papers  4:178–179 ).

In King’s 1959 sermon “Unfulfilled Hopes,” he describes the life of the apostle Paul as one of “unfulfilled hopes and shattered dreams” ( Papers  6:360 ). He notes that suffering as intense as Paul’s “might make you stronger and bring you closer to the Almighty God,” alluding to a concept he later summarized in “I Have a Dream”: “unearned suffering is redemptive” ( Papers  6:366 ; King, “I Have a Dream,” 84).

In September 1960, King began giving speeches referring directly to the American Dream. In a speech given that month at a conference of the North Carolina branches of the  National Association for the Advancement of Colored People , King referred to the unexecuted clauses of the preamble to the U.S. Constitution and spoke of America as “a dream yet unfulfilled” ( Papers  5:508 ). He advised the crowd that “we must be sure that our struggle is conducted on the highest level of dignity and discipline” and reminded them not to “drink the poisonous wine of hate,” but to use the “way of nonviolence” when taking “direct action” against oppression ( Papers  5:510 ).

King continued to give versions of this speech throughout 1961 and 1962, then calling it “The American Dream.” Two months before the March on Washington, King stood before a throng of 150,000 people at Cobo Hall in Detroit to expound upon making “the American Dream a reality” (King, Address at Freedom Rally, 70). King repeatedly exclaimed, “I have a dream this afternoon” (King, Address at Freedom Rally, 71). He articulated the words of the prophets Amos and Isaiah, declaring that “justice will roll down like waters, and righteousness like a mighty stream,” for “every valley shall be exalted, and every hill and mountain shall be made low” (King, Address at Freedom Rally, 72). As he had done numerous times in the previous two years, King concluded his message imagining the day “when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing with the Negroes in the spiritual of old: Free at last! Free at last! Thank God Almighty, we are free at last!” (King,  Address at Freedom Rally , 73).

As King and his advisors prepared his speech for the conclusion of the 1963 march, he solicited suggestions for the text. Clarence  Jones   offered a metaphor for the unfulfilled promise of constitutional rights for African Americans, which King incorporated into the final text: “America has defaulted on this promissory note insofar as her citizens of color are concerned” (King, “I Have a Dream,” 82). Several other drafts and suggestions were posed. References to Abraham Lincoln and the  Emancipation Proclamation  were sustained throughout the countless revisions. King recalled that he did not finish the complete text of the speech until 3:30 A.M. on the morning of 28 August.

Later that day, King stood at the podium overlooking the gathering. Although a typescript version of the speech was made available to the press on the morning of the march, King did not merely read his prepared remarks. He later recalled: “I started out reading the speech, and I read it down to a point … the audience response was wonderful that day…. And all of a sudden this thing came to me that … I’d used many times before.... ‘I have a dream.’ And I just felt that I wanted to use it here … I used it, and at that point I just turned aside from the manuscript altogether. I didn’t come back to it” (King, 29 November 1963).

The following day in the  New York Times,  James Reston wrote: “Dr. King touched all the themes of the day, only better than anybody else. He was full of the symbolism of Lincoln and Gandhi, and the cadences of the Bible. He was both militant and sad, and he sent the crowd away feeling that the long journey had been worthwhile” (Reston, “‘I Have a Dream …’”).

Carey to King, 7 June 1955, in  Papers  2:560–561.

Hansen,  The Dream,  2003.

King, Address at the Freedom Rally in Cobo Hall, in  A Call to Conscience , ed. Carson and Shepard, 2001.

King, “I Have a Dream,” Address Delivered at the March on Washington for Jobs and Freedom, in  A Call to Conscience , ed. Carson and Shepard, 2001.

King, Interview by Donald H. Smith, 29 November 1963,  DHSTR-WHi .

King, “The Negro and the American Dream,” Excerpt from Address at the Annual Freedom Mass Meeting of the North Carolina State Conference of Branches of the NAACP, 25 September 1960, in  Papers  5:508–511.

King, “A Realistic Look at the Question of Progress in the Area of Race Relations,” Address Delivered at St. Louis Freedom Rally, 10 April 1957, in  Papers  4:167–179.

King, Unfulfilled Hopes, 5 April 1959, in  Papers  6:359–367.

James Reston, “‘I Have a Dream…’: Peroration by Dr. King Sums Up a Day the Capital Will Remember,”  New York Times , 29 August 1963.

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The Lasting Power of Dr. King’s Dream Speech

By Michiko Kakutani

• Aug. 27, 2013

It was late in the day and hot, and after a long march and an afternoon of speeches about federal legislation, unemployment and racial and social justice, the Rev. Dr. Martin Luther King Jr. finally stepped to the lectern, in front of the Lincoln Memorial, to address the crowd of 250,000 gathered on the National Mall.

He began slowly, with magisterial gravity, talking about what it was to be black in America in 1963 and the “shameful condition” of race relations a hundred years after the Emancipation Proclamation. Unlike many of the day’s previous speakers, he did not talk about particular bills before Congress or the marchers’ demands. Instead, he situated the civil rights movement within the broader landscape of history — time past, present and future — and within the timeless vistas of Scripture.

Dr. King was about halfway through his prepared speech when Mahalia Jackson — who earlier that day had delivered a stirring rendition of the spiritual “I Been ’Buked and I Been Scorned” — shouted out to him from the speakers’ stand: “Tell ’em about the ‘Dream,’ Martin, tell ’em about the ‘Dream’!” She was referring to a riff he had delivered on earlier occasions, and Dr. King pushed the text of his remarks to the side and began an extraordinary improvisation on the dream theme that would become one of the most recognizable refrains in the world.

With his improvised riff, Dr. King took a leap into history, jumping from prose to poetry, from the podium to the pulpit. His voice arced into an emotional crescendo as he turned from a sobering assessment of current social injustices to a radiant vision of hope — of what America could be. “I have a dream,” he declared, “my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today!”

Many in the crowd that afternoon, 50 years ago on Wednesday, had taken buses and trains from around the country. Many wore hats and their Sunday best — “People then,” the civil rights leader John Lewis would recall, “when they went out for a protest, they dressed up” — and the Red Cross was passing out ice cubes to help alleviate the sweltering August heat. But if people were tired after a long day, they were absolutely electrified by Dr. King. There was reverent silence when he began speaking, and when he started to talk about his dream, they called out, “Amen,” and, “Preach, Dr. King, preach,” offering, in the words of his adviser Clarence B. Jones, “every version of the encouragements you would hear in a Baptist church multiplied by tens of thousands.”

You could feel “the passion of the people flowing up to him,” James Baldwin, a skeptic of that day’s March on Washington, later wrote, and in that moment, “it almost seemed that we stood on a height, and could see our inheritance; perhaps we could make the kingdom real.”

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Doug Lemov's field notes

• Teaching & Schools
• Coaching & Practice

08.28.13 On Teaching (and Close Reading) the “I Have a Dream” Speech

So I just want to make the point, today, that one of the best ways we can honor Dr. King’s legacy is to teach his speech and to read it carefully, line-by-line, and to submit it (and ourselves) to the close reading it warrants.

As an example of its power as a text for analysis I thought I’d share my reading of a single line in the speech—my favorite line–and some of the things I’d want students to see in it:

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I want students to notice that in imagining a better society Dr. King imagines the nation his children might live in.  In invoking his children he underscores the absolute deep personal sincerity of the dream he espouses—there is nothing more true than what we want for our children–while acknowledging—in underscoring their youth with the word “little”–that the dream is probably a long way off. 

But the power for me is in what he wishes for his children.  Yes, he shares the hope that they will not be judged by the color of their skin, but importantly he doesn’t stop there, as one might expect, with a simple hope for the destruction of racism.  Nor does he wish that they might live in a nation where they won’t be judged at all.  The sentence continues on past the idea of not being judged by the color of one’s skin and in fact Dr. King asks explicitly that his own children be judged.  Remove the words describing what he hopes will come to fall and you are left with this description of what he hopes will come to pass:

I have a dream that my four little children will one day live in a nation where they will be judged … by the content of their character.

The end of the sentence reveals that as a father, he does not wish for a free pass for his children, for a world that tolerates anything and leaves them unfettered by expectations.  He knows that by necessity the world sorts, maybe even that it is to our children’s benefit to be judged—judgment after all is part of religious faith and a minister is writing to us.  Dr. King’s most powerful and sincere wish for his children is that they to rise to meet the judgments of a world that is right, fair, just and true in making those judgments, a world that bases its judgment on what’s most singularly important- character.    

I often think about the importance of the end of this great sentence- that we prepare our children to be the best people that they can be when we hope not that the world will reserve judgment entirely but that it will assess, evaluate and reward character.  It’s breath-taking to me that, in the midst of the turmoil, the pain, the struggle of the Civil Rights movement, in the midst of fears for his own daily survival, King had the presence to couch his dreams in context of his fatherhood as well as his civic leadership and that the dream for his children was one that outlined the criteria for judgment. I think about this line all the time in raising my own children, in trying to always keep character as the criterion foremost in my mind in the face of both my own ambition for their achievement on one hand and the general erosion of expectations for behavior and character in our society.  I’m trying—sometimes for good sometimes through failure—to remember to also keep the second half of the sentence at the foremost in my mind, as an educator of other people’s children as well as my own.

As for Dr. King, I suspect he was a demanding father to his four children, but also a very good one.

Of course you may see the speech differently- there are a lot of brilliant lines for the parsing. So be it.  That said I hope you’ll honor these seminal words in our history and society by reading them closely with students.

4 Responses to “On Teaching (and Close Reading) the “I Have a Dream” Speech”

There’s the alliterative /k/ sound in “color of their skin…content of their character” that draws us in. Knowing his bible as well as he did, he appreciated and deployed poetic language artfully.

There’s the repeated use of phrases like “I have a dream” and “one hundred years later” that re-enforces his powerful language.

There is the concise, compact nature of his writing, leading to a speech delivered it in 16 mins. (compares favorably to the President’s effort today)

One pundit opined today that this was the best speech by a man whose career was defined by great speeches. And by its location and references — “five score years ago” — alluding directly to the best speech (Gettysburg Address) by another man whose career featured many great speeches.

And to top it off, the whole speech is an enormous PSA for the centrality of background knowledge to comprehension.

thanks for setting this up

Thanks, Matthew. Happy to say that your close reading is richer and deeper than mine! 🙂 To me that only underscores its power as a teaching method… and of course the richness of the speech itself.

hardly richer or deeper.

But the references to Shakespeare – Sweltering summer of our discontent, Amos – justice roll down like mighty waters and Isaiah – crooked places made straight – would sadly sail past far too many Americans these days. Including many of our best (and brightest) teachers.

Boy do we need PD. Content-based PD.

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Write Your Own “I Have A Dream” Speech Creating The Path

• Entrepreneurship

Today’s episode of Creating The Path is about dreams. But not the kind of dreams you have when you’re sleeping. The dreams you have for your life and your business. Inspired by Martin Luther King Day, I invite you today to write your own “I Have A Dream” speech.Topics discussed in this episode: [00:50] Martin Luther King famous “I Have A Dream” speech[02:07] Why I believe the “I Have A Dream” speech was so impactful [04:05] The difference between dreams and goals[04:44] The importan...

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I Have a Dream Speech

Martin luther king, jr., ask litcharts ai: the answer to your questions.

Welcome to the LitCharts study guide on Martin Luther King, Jr.'s I Have a Dream Speech . Created by the original team behind SparkNotes, LitCharts are the world's best literature guides.

I Have a Dream Speech: Introduction

I have a dream speech: plot summary, i have a dream speech: detailed summary & analysis, i have a dream speech: themes, i have a dream speech: quotes, i have a dream speech: characters, i have a dream speech: symbols, i have a dream speech: theme wheel, brief biography of martin luther king, jr..

Historical Context of I Have a Dream Speech

Other books related to i have a dream speech.

• Full Title: “I Have a Dream”
• When Written: Early 1960s
• When Published: King delivered versions of “I Have a Dream” in North Carolina in 1962 and in Detroit in June of 1963 before delivering the definitive version of the speech at the March on Washington on August 28th, 1963
• Literary Period: civil rights movement
• Genre: Speech, religious sermon
• Climax: King begins calling for freedom to ring out across America, from the “mighty mountains of New York” to the “molehill[s] of Mississippi”
• Point of View: First person

Extra Credit for I Have a Dream Speech

Ringing Into the Future. On August 28th, 2013—the 50th anniversary of the March on Washington—thousands of people gathered on the mall in Washington D.C. where King delivered his iconic speech to celebrate and commemorate the occasion. President Barack Obama spoke at the gathering. Obama paid homage to King while reminding those in attendance that King’s dream was still not yet complete, and that the work of justice and anti-racism is complex and ongoing.

MLK’s “I Have A Dream” Speech: An Example Of Anaphora

Politicians and political figures often use anaphora in speeches to emphasize their points. One of the most famous anaphora examples comes from Dr. Martin Luther King Jr.’s “I Have a Dream” speech. King uses the anaphoral phrase, “I have a dream,” to start eight consecutive sentences:

I have a dream that one day even the state of Mississippi … will be transformed into an oasis of freedom and justice. I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today!

King uses anaphora to highlight the difference between how things are and how he hopes they will be.

In fact, anaphora is a rhetorical device often favored by poets … and that’s why MLK Jr.’s speech lives among the greatest speeches.

Martin Luther King Jr. had an exquisite way with words. Learn about some of his most powerful words.

What is  anaphora ?

As a rhetorical device, anaphora is “the repetition of a word or phrase at the beginning of consecutive sentences, poetry stanzas , or clauses within a sentence.” Rhetorical devices—which include  metaphor and hyperbole —are used to make a point when you’re speaking. Specifically, an anaphora can be as short as a single word, such as I , when , or and . It can also involve several words, like Dr. Martin Luther King Jr.’s anaphoral phrase “I have a dream.” Anaphoral phrases are rarely longer than a few words (lengthy, repeated phrases can be confusing to readers). Fun fact: the opposite of anaphora is epistrophe , “a word or phrase repeated at the end of consecutive lines.”

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The purpose of anaphora

Poets use anaphora to establish a rhythm , structure a poem, or highlight certain ideas. Some poets use extreme anaphora as a stylistic choice. “Howl,” by Allen Ginsberg, does this. Almost every line in the first section starts with who . The second section repeats the name Moloch at the beginning of each line. The repetition gives the poem rhythm and makes it feel energetic.

Discover other advanced poetic devices and how to use them here.

Anaphora in everyday speech

Anaphoral phrases are pretty common in daily speech, too. People use them to express desires or needs. A petulant child might say, “ I don’t want to get out of bed. I don’t want to get dressed. I don’t want to go to school. I just want to go back to sleep!”

So, basically, we can all be poets … but we’ll probably never be as poetic as Martin Luther King Jr.

Be inspired by more of MLK Jr's enduring words by reading this quotes.

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Read Martin Luther King Jr.'s 'I Have a Dream' speech in its entirety

Civil rights leader Martin Luther King Jr. addresses the crowd at the Lincoln Memorial in Washington, D.C., where he gave his "I Have a Dream" speech on Aug. 28, 1963, as part of the March on Washington. AFP via Getty Images hide caption

Civil rights leader Martin Luther King Jr. addresses the crowd at the Lincoln Memorial in Washington, D.C., where he gave his "I Have a Dream" speech on Aug. 28, 1963, as part of the March on Washington.

Monday marks Martin Luther King, Jr. Day. Below is a transcript of his celebrated "I Have a Dream" speech, delivered on Aug. 28, 1963, on the steps of the Lincoln Memorial. NPR's Talk of the Nation aired the speech in 2010 — listen to that broadcast at the audio link above.

Martin Luther King Jr. and other civil rights leaders gather before a rally at the Lincoln Memorial on Aug. 28, 1963, in Washington. National Archives/Hulton Archive via Getty Images hide caption

Rev. Martin Luther King Jr.: Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But 100 years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later the Negro is still languished in the corners of American society and finds himself in exile in his own land. And so we've come here today to dramatize a shameful condition. In a sense we've come to our nation's capital to cash a check.

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The power of martin luther king jr.'s anger.

When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men — yes, Black men as well as white men — would be guaranteed the unalienable rights of life, liberty and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked insufficient funds.

But we refuse to believe that the bank of justice is bankrupt.

Martin Luther King is not your mascot

We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.

Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

Civil rights protesters march from the Washington Monument to the Lincoln Memorial for the March on Washington on Aug. 28, 1963. Kurt Severin/Three Lions/Hulton Archive/Getty Images hide caption

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. 1963 is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual.

There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

Throughline

Bayard rustin: the man behind the march on washington (2021).

We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny.

And they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone. And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back.

There are those who are asking the devotees of civil rights, when will you be satisfied? We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.

We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating: for whites only.

We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote.

No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters, and righteousness like a mighty stream.

How The Voting Rights Act Came To Be And How It's Changed

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our Northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair, I say to you today, my friends.

So even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident, that all men are created equal.

People clap and sing along to a freedom song between speeches at the March on Washington for Jobs and Freedom in 1963. Express Newspapers via Getty Images hide caption

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.

I have a dream that one day down in Alabama with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification, one day right down in Alabama little Black boys and Black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today.

I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.

Nikole Hannah-Jones on the power of collective memory

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This is our hope. This is the faith that I go back to the South with. With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

This will be the day when all of God's children will be able to sing with new meaning: My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrims' pride, from every mountainside, let freedom ring.

And if America is to be a great nation, this must become true. And so let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania. Let freedom ring from the snowcapped Rockies of Colorado. Let freedom ring from the curvaceous slopes of California. But not only that, let freedom ring from Stone Mountain of Georgia. Let freedom ring from Lookout Mountain of Tennessee. Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.

And when this happens, and when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, Black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: Free at last. Free at last. Thank God almighty, we are free at last.

Correction Jan. 15, 2024

A previous version of this transcript included the line, "We have also come to his hallowed spot to remind America of the fierce urgency of now." The correct wording is "We have also come to this hallowed spot to remind America of the fierce urgency of now."

Best free text-to-speech software of 2024

Find the best free text-to-speech software for free text to voice conversion

• Best overall
• Best custom voice
• Best for beginners
• Best Microsoft extension
• Best website reader
• How we test

The best free text-to-speech software makes it simple and easy to improve accessibility and productivity in your workflows.

1. Best overall 2. Best custom voice 3. Best for beginners 4. Best Microsoft extension 5. Best website reader 6. FAQs 7. How we test

In the digital era, the need for effective communication tools has led to a surge in the popularity of text-to-speech (TTS) software, and finding the best free text-to-speech software is essential for a variety of users, regardless of budget constraints. 

Text-to-speech software skillfully converts written text into spoken words using advanced technology, though often without grasping the context of the content. The best text-to-speech software not only accomplishes this task but also offers a selection of natural-sounding voices, catering to different preferences and project needs.

This technology is invaluable for creating accessible content, enhancing workplace productivity, adding voice-overs to videos, or simply assisting in proofreading by vocalizing written work. While many of today’s best free word processors , such as Google Docs, include basic TTS features that are accurate and continually improving, they may not meet all needs.

Stand-alone, app-based TTS tools, which should not be confused with the best speech-to-text apps , often have limitations compared to more comprehensive, free text-to-speech software. For instance, some might not allow the downloading of audio files, a feature crucial for creating content for platforms like YouTube and social media.

In our quest to identify the best free text-to-speech software, we have meticulously tested various options, assessing them based on user experience, performance, and output quality. Our guide aims to help you find the right text-to-speech tool, whatever your specific needs might be.

The best free text-to-speech software of 2024 in full:

Why you can trust TechRadar We spend hours testing every product or service we review, so you can be sure you’re buying the best. Find out more about how we test.

The best free text-to-speech software overall

1. Natural Reader

Our expert review:

Reasons to buy

Reasons to avoid.

Natural Reader offers one of the best free text-to-speech software experiences, thanks to an easy-going interface and stellar results. It even features online and desktop versions. 

You'll find plenty of user options and customizations. The first is to load documents into its library and have them read aloud from there. This is a neat way to manage multiple files, and the number of supported file types is impressive, including eBook formats. There's also OCR, which enables you to load up a photo or scan of text, and have it spoken to you.

The second option takes the form of a floating toolbar. In this mode, you can highlight text in any application and use the toolbar controls to start and customize text-to-speech. This means you can very easily use the feature in your web browser, word processor and a range of other programs. There's also a browser extension to convert web content to speech more easily.

The TTS tool is available free, with three additional upgrades with more advanced features for power-users and professionals.

Read our full Natural Reader review .

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The best free custom-voice text-to-speech software

2. Balabolka

There are a couple of ways to use Balabolka's top free text-to-speech software. You can either copy and paste text into the program, or you can open a number of supported file formats (including DOC, PDF, and HTML) in the program directly. 

In terms of output, you can use SAPI 4 complete with eight different voices to choose from, SAPI 5 with two, or the Microsoft Speech Platform. Whichever route you choose, you can adjust the speech, pitch and volume of playback to create a custom voice.

In addition to reading words aloud, this free text-to-speech software can also save narrations as audio files in a range of formats including MP3 and WAV. For lengthy documents, you can create bookmarks to make it easy to jump back to a specific location and there are excellent tools on hand to help you to customize the pronunciation of words to your liking.

With all these features to make life easier when reading text on a screen isn't an option, Balabolka is the best free text-to-speech software around.

For more help using Balabolka, see out guide on how to convert text to speech using this free software.

The best free text-to-speech software for beginners

3. Panopreter Basic

Panopreter Basic is the best free text-to-speech software if you’re looking for something simple, streamlined, no-frills, and hassle-free. 

It accepts plain and rich text files, web pages and Microsoft Word documents as input, and exports the resulting sound in both WAV and MP3 format (the two files are saved in the same location, with the same name).

The default settings work well for quick tasks, but spend a little time exploring Panopreter Basic's Settings menu and you'll find options to change the language, destination of saved audio files, and set custom interface colors. The software can even play a piece of music once it's finished reading – a nice touch you won't find in other free text-to-speech software.

If you need something more advanced, a premium version of Panopreter is available. This edition offers several additional features including toolbars for Microsoft Word and Internet Explorer , the ability to highlight the section of text currently being read, and extra voices.

The best free text-to-speech extension of Microsoft Word

4. WordTalk

Developed by the University of Edinburgh, WordTalk is a toolbar add-on for Word that brings customizable text-to-speech to Microsoft Word. It works with all editions of Word and is accessible via the toolbar or ribbon, depending on which version you're using.

The toolbar itself is certainly not the most attractive you'll ever see, appearing to have been designed by a child. Nor are all of the buttons' functions very clear, but thankfully there's a help file on hand to help.

There's no getting away from the fact that WordTalk is fairly basic, but it does support SAPI 4 and SAPI 5 voices, and these can be tweaked to your liking. The ability to just read aloud individual words, sentences or paragraphs is a particularly nice touch. You also have the option of saving narrations, and there are a number of keyboard shortcuts that allow for quick and easy access to frequently used options.

The best free text-to-speech software for websites

5. Zabaware Text-to-Speech Reader

Despite its basic looks, Zabaware Text-to-Speech Reader has more to offer than you might first think. You can open numerous file formats directly in the program, or just copy and paste text.

Alternatively, as long as you have the program running and the relevant option enables, Zabaware Text-to-Speech Reader can read aloud any text you copy to the clipboard – great if you want to convert words from websites to speech – as well as dialog boxes that pop up. One of the best free text-to-speech software right now, this can also convert text files to WAV format.

Unfortunately the selection of voices is limited, and the only settings you can customize are volume and speed unless you burrow deep into settings to fiddle with pronunciations. Additional voices are available for an additional fee which seems rather steep, holding it back from a higher place in our list.

The best free text-to-speech software: FAQs

What are the limitations of free tts software.

As you might expect, some free versions of TTS software do come with certain limitations. These include the amount of choices you get for the different amount of voices in some case. For instance, Zabaware gives you two for free, but you have to pay if you want more. 

However, the best free software on this list come with all the bells and whistles that will be more than enough for the average user.

What is SAPI?

SAPI stands for Speech Application Programming Interface. It was developed by Microsoft to generate synthetic speech to allow computer programs to read aloud text. First used in its own applications such as Office, it is also employed by third party TTS software such as those featured in this list. 

In the context of TTS software, there are more SAPI 4 voices to choose from, whereas SAPI 5 voices are generally of a higher quality. 

Should I output files to MP3 or WAV?

Many free TTS programs give you the option to download an audio file of the speech to save and transfer to different devices.

MP3 is the most common audio format, and compatible with pretty much any modern device capable of playing back audio. The WAV format is also highly compatible too.

The main difference between the two is quality. WAV files are uncompressed, meaning fidelity is preserved as best as possible, at the cost of being considerably larger in size than MP3 files, which do compress.

Ultimately, however, MP3 files with a bit rate of 256 kbps and above should more than suffice, and you'll struggle to tell the difference when it comes to speech audio between them and WAV files.

How to choose the best free text-to-speech software

When selecting the best free text-to-speech software is best for you depends on a range of factors (not to mention personal preference).

Despite how simple the concept of text-to-speech is, there are many different features and aspects to such apps to take into consideration. These include how many voice options and customizations are present, how and where they operate in your setup, what formats they are able to read aloud from and what formats the audio can be saved as.

With free versions, naturally you'll want to take into account how many advanced features you get without paying, and whether any sacrifices are made to performance or usability. 

Always try to keep in mind what is fair and reasonable for free services - and as we've shown with our number one choice, you can get plenty of features for free, so if other options seem bare in comparison, then you'll know you can do better.

How we test the best free text-to-speech software

Our testing process for the best free text-to-speech software is thorough, examining all of their respective features and trying to throw every conceivable syllable at them to see how they perform.

We also want to test the accessibility features of these tools to see how they work for every kind of user out there. We have highlighted, for instance, whether certain software offer dyslexic-friendly fonts, such as the number two on our list, Natural Reader.

We also bear in mind that these are free versions, so where possible we compare and contrast their feature sets with paid-for rivals.

Finally, we look at how well TTS tools meet the needs of their intended users - whether it's designed for personal use or professional deployment. 

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Daryl had been freelancing for 3 years before joining TechRadar, now reporting on everything software-related. In his spare time, he's written a book, ' The Making of Tomb Raider '. His second book, ' 50 Years of Boss Fights ', came out in June 2024, and has a newsletter, ' Springboard '. He's usually found playing games old and new on his Steam Deck and MacBook Pro. If you have a story about an updated app, one that's about to launch, or just anything Software-related, drop him a line.

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