effects of the black death essay

Impact of the Black Death Essay

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Introduction

Social impacts of the black death, economic impacts of the black death, political impacts of the black death, reference list.

The Black Death was, no doubt, the greatest population disaster that has ever occurred in the history of Europe. The name is given to the bubonic plaque that occurred in the fourteenth century in Europe killing millions of people. The plaque began in the year 1348, and by the year 1359, it had killed an approximate 1.5 million people, out of an estimated total population of about 4 million people.

So terrifying was the Black Death that peasants were blaming themselves for its occurrence, and thus some of them resulted to punishing themselves as a way of seeking God’s forgiveness. The bubonic plaque was caused by fleas that were hosted by rats, a common phenomenon in the cities and towns. The presence of rats in the cities and towns was due to the fact that the towns were littered, and they were poorly managed.

The worst part of it is the fact that the medieval peasants did not know that the plaque was caused by the pleas hosted by the rats. They actually believed that the plague was caused by the rats themselves. As more and more people died from the Black Death, the impacts of the plague became more profound.

The plague affected the demographic composition of the society, and thus it had far-reaching effects on the social, economic, political and even cultural realms of the medieval society. To this day, the Black Death is remembered as the worst demographic disaster to be ever experienced in European history (Robin, 2011). This paper is an in-depth analysis of the impacts of the Black Death.

The Black Death had far reaching social impacts on the people who lived during the fourteenth century. An obvious social impact of the plague is the fact that the Black Death led to a significant reduction in the human population of the affected areas. This had extensive effects on all aspects of life, including the social and political structure of the affected areas.

Before the plague, feudalism, the European social structure in medieval times, had created a society in which inequality was rife, with many poor peasants, and rich lords. This fuelled overpopulation, which was a catalyst for the mortality of the plaque. After the plaque, a large number of the overpopulated peasants became victims of the plaque, and thus the lords lacked labourers in their farms. This also led to a significant reduction in the population (Bryrne, 2011).

The people who were spared by the plague lived full lives. They regarded themselves as the next victims of the bubonic plague. This led to immoral behaviour that saw societal codes like the sexual codes broken. People did not care about having virtues anymore because they knew that death was approaching fast. As people lost their partners to the plague, the marriage market grew, fuelling more sexual immorality (Carol, 1996).

Also among the immediate social impacts is the fact that at one point, the number of people who were dying from the bubonic plague was seemingly more than the number of the living. This made it virtually impossible for the living to take care of the ailing, or even for the living to bury the deceased. This was a social crisis that has remained in the books of history as a remarkable impact of the bubonic plague.

Immediately after the occurrence of the Black Death, all economic activities were paralysed. The first economic activity to suffer substantially from the plaque was trade. Although people were not aware that it was the infectiousness of the plaque that was making it to kill more people, they were afraid to travel to plagued areas for fear of coming into contact with rats, which they believed was the source of the disease. This substantially affected trade ties between villages and communities in the medieval European society.

After the occurrence of the Black Death, other impacts of the plague started affecting the community. The population of the European parts affected by the plaque reduced drastically, leading to a severe shortage of labour for the farms. The demand of peasant farmers increased, with the lords competing for them by relocating them from their villages to the farms of the latter. This made the peasants have a competitive economic edge, as they were able to negotiate for better salaries.

As the Black Death claimed more lives, farms were left unattended because the peasants who were responsible for ploughing had fallen victims of the plague. Where the lords were lucky to have had some harvest, it was challenging to bring it home due to a serious shortage of manpower.

Some harvest got destroyed in the field as there were no men to bring it home. Some animals got lost because the people who used to look after them had also fallen victims of the plague. These problems led to a number of other impacts in the medieval society of the fourteenth century (Bridbury, 1973).

As farms went unploughed and some harvest remained in the fields, people in the villages starved for food. Cities and towns also faced severe shortages of food since the farming villages around the towns did not have sufficient foodstuffs. Lords had to strategize economically in order to survive, and thus most of them resulted to keeping sheep since it was easier without the manpower.

Economic activities that required the presence of large numbers of peasants like the farming of grains lost their popularity. This, in turn, led to serious shortage of basic commodities like bread. This, coupled with the fact that the production of all kinds of foodstuffs had decreases, led to inflationary prices on commodities (“The Black Death And Its Effects”, 1935). The poor were left thriving in an environment full of hardships as the prices of foods skyrocketed.

The Black Death had a number of political impacts. First of all, the feudal social system of the fourteen-century European population demanded that peasants could not relocate from their villages at will. For a peasant to relocate from his/her village, he/she had to seek the permission of his/her lord.

After the Black Death, it became increasingly difficult for lords to get the number of peasants they required to provide them with the labour for their farms. This made lords to disregard the law, and relocate peasants to their villages so that they could work in their farms. Most of the times, the lords even declined to return the latter to their rightful villages in a bid to get maximum benefit from their labour.

Another political impact of the Black Death also stems from the reduced population of the affected areas. This is because after the number of peasants reduced, and they were able to negotiate salaries and even relocate from their villages, contrary to feudal law, the government imposed stricter rules to regulate the way peasants offer their manpower to the lords.

This was done by the introduction of the 1351 “statute for labourers” (Bridbury, 1973). The statute provided that payments to peasants were to be made with reference to the payments that were made in 1346. This meant that peasants would receive payments using the terms that were prevailing before the plague occurred.

The statute was structures such that both the lord and the peasant could be accused of breaking the law by either the peasant receiving a higher payment, or the lord giving the same. The effect of this statute was that a good number of peasants disobeyed it, leading to, arguably inhumane punishment. This fuelled revolt among the peasants who sought to fight for their rights in the 1381 Peasants Revolt (Bentley et al., 2008).

After oppressive statutes like the statute for labourers came into force, peasants started to be resistant. They therefore organized a number of revolts in a bid to attract the attention of legislators to their plea of fairness. The most serious of these revolts was the aforementioned 1381 peasant revolt. The peasants had gathered in huge numbers and marched to London. They killed senior officials of the King and took control over the tower of London.

Among their main grievances was the fact that, thirty-five years after the occurrence of the Black Death, the population had reasonably grown and the pre-existent demand for labour had substantially reduced. The lords were therefore threatening to withdraw the privileges they had given to peasants since their demand was no more. This led to the revolt as the peasants sought to fight for their privileges.

From the discussion above, it is evident that the Black Death had a lot of impacts on the European medieval society. It changed the demographic set-up of the community and thus it substantially affected the social activities of the peasants. This can be evidenced by the aforementioned increase in cases of sexual immorality as people had lost their partners in the plague.

The Black Death also had a number of economic impacts which resulted from the drastic decrease in the population of peasants. This can be evidenced by the aforementioned change by lords from grain farming to sheep farming. Lastly, the Black Death had a number of political impacts which can be exemplified by the development of the aforementioned statute for labourers.

Studies of the impacts of the bubonic plague are still ongoing. This is despite the fact that most of the impacts were realized immediately after the plague and their effects on the society analyzed. Political activists during the time, who were mostly lords, had observed the effects of the plague and made societal changes that were bound to benefit them.

However, scientists still believe that the European society still suffers significant effects of the bubonic plague. For instance, it has been established that England, where the greatest effects of the bubonic plague were perhaps felt, has significantly lower genetic diversity than it is suspected to have had in the eleventh century. Geneticists explain this by the argument that the deaths that resulted from the Black Deaths were the cause of the low genetic variation in Europe.

Bentley, Jerry H., Ziegler, Herbert F., Streets, Heather E. (2008) Traditions and

Encounters: A Brief Global History, ch9,15,19, McGraw-Hill, Inc.

Bridbury, A. (1973). The Black Death. The Economic History Review, 26: 577 – 592.

Bryrne, J. (2011). Black Death. World Book Advanced. Web.

Carol, B. (1996). Bubonic Plague in the nineteenth-century China.

Robin, N. (2011). Apocalypse Then: A History of Plague. Special Report. World Book Advanced. Web.

The Black Death And Its Effects. (1935). Readings in English History Drawn from the Original Sources: Intended to Illustrate a Short History of England. Boston: Ginn.

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Bibliography

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Effects of the Black Death on Europe

The outbreak of plague in Europe between 1347-1352 – known as the Black Death – completely changed the world of medieval Europe. Severe depopulation upset the socio-economic feudal system of the time but the experience of the plague itself affected every aspect of people's lives.

Disease on an epidemic scale was simply part of life in the Middle Ages but a pandemic of the severity of the Black Death had never been experienced before and, afterwards, there was no way for the people to resume life as they had previously known it. The Black Death altered the fundamental paradigm of European life in the following areas:

• Socio-Economic
• Medical Knowledge and Practice
• Religious Belief and Practice
• Persecution and Migration
• Women 's Rights

Art & Architecture

Before the plague, the feudal system rigidly divided the population in a caste system of the king at the top, followed by nobles and wealthy merchants, with the peasants (serfs) at the bottom. Medical knowledge was received without question from doctors who relied on physicians of the past and the Catholic Church was considered an even higher authority on spiritual matters. Women were largely regarded as second-class citizens and the art and architecture of the time reflected the people's belief in a benevolent God who responded to prayer and supplication. The bacterium Yersinia pestis , carried by fleas on rodents, and the actual cause of the plague, was unknown to the people of the time and so did not factor into this world view.

Life at this time was by no means easy, or even sometimes pleasant, but people knew – or thought they knew – how the world worked and how to live in it; the plague would change all that and usher in a new understanding which found expression in movements such as the Protestant Reformation and the Renaissance.

Arrival, Spread, & Effect of the Plague

The plague came to Europe from the East, most probably via the trade routes known as the Silk Road overland, and certainly by ship oversea. The Black Death – a combination of bubonic, septicemic, and pneumonic plague (and also possibly a strain of murrain) – had been gaining momentum in the East since at least 1322 and, by c. 1343, had infected the troops of the Mongol Golden Horde under the command of the Khan Djanibek (r. 1342-1357) who was besieging the Italian-held city of Caffa (modern-day Feodosia in Crimea) on the Black Sea.

As Djanibek's troops died of the plague, he had their corpses catapulted over the city's walls, infecting the people of Caffa through their contact with the decomposing corpses. Eventually, a number of the city's inhabitants fled the city by ship, first arriving at Sicilian ports and then at Marseilles and others from whence the plague spread inland. Those infected usually died within three days of showing symptoms and the death toll rose so quickly that the people of Europe had no time to grasp what was happening, why, or what they should do about the situation. Scholar Norman F. Cantor comments:

The plague was much more severe in the cities than in the countryside, but its psychological impact penetrated all areas of society. No one – peasant or aristocrat – was safe from the disease, and once it was contracted, a horrible and painful death was almost a certainty. The dead and dying lay in the streets, abandoned by frightened friends and relatives. ( Civilization , 482)

As the plague raged on, and all efforts to stop its spread or cure those infected failed, people began to lose faith in the institutions they had relied on previously while the social system of feudalism began to crumble due to the widespread death of the serfs, those who were most susceptible as their living conditions placed them in closer contact with each other on a daily basis than those of the upper classes.

Socio-Economic Effects

Before the plague, the king was thought to own all the land which he allocated to his nobles. The nobles had serfs work the land which turned a profit for the lord who paid a percentage to the king. The serfs themselves earned nothing for their labor except lodging and food they grew themselves. Since all land was the king's, he felt free to give it as gifts to friends, relatives, and other nobility who had been of service to him and so every available piece of land by c. 1347 was being cultivated by serfs under one of these lords.

Europe was severely overpopulated at this time and so there was no shortage of serfs to work the land and these peasants had no choice but to continue this labor – which was in essence a kind of slavery – from the time they could walk until their death. There was no upward mobility in the feudal system and a serf was tied to the land he and his family worked from generation to generation.

Once the plague had passed, the improved lot of the serf was challenged by the upper class who were concerned that the lower classes were forgetting their place. Fashion changed dramatically as the elite demanded more extravagant clothing and accessories to distance themselves from the poor who could now afford to dress more finely than in their previous rags and blankets. Efforts of the wealthy to return the serf to his previous condition resulted in uprisings such as the peasant revolt in France in 1358, the guild revolts of 1378, the famous Peasants' Revolt of London in 1381. There was no turning back, however, and the efforts of the elite were futile. Class struggle would continue but the authority of the feudal system was broken.

Effect on Medical Knowledge & Practice

The challenge to authority also affected received medical knowledge and practice. Doctors based their medical knowledge primarily on the work of the Roman physician Galen (l. 130-210) as well as on Hippocrates (l. c. 460 - c. 370 BCE) and Aristotle (l. 384-322 BCE), but many of these works were only available in translations from Arabic copies and, often, poor ones. Even so, the works they had were put to the best use they possibly could be. Scholar Jeffrey Singman comments:

Medieval science was far from primitive; in fact, it was a highly sophisticated system based on the accumulated writings of theorists since the first millennium BCE. The weakness of medieval science was its theoretical and bookish orientation, which emphasized the authority of accepted authors. The duty of the scholar [and doctor] was to interpret and reconcile these ancient authorities, rather than to test their theories against observed realities. (62)

Doctors and other caregivers were seen dying at an alarming rate as they tried to cure plague victims using their traditional understanding and, further, nothing they prescribed did anything for their patients. It became clear, by as early as 1349, that people recovered from the plague or died from it for seemingly no reason at all. A cure that had restored one patient to health would fail to work on the next.

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After the plague, doctors began to question their former practice of accepting the knowledge of the past without adapting it to present circumstances. Scholar Joseph A. Legan writes:

Medicine slowly began changing during the generation after the initial outbreak of Plague. Many leading medical theoreticians perished in the Plague, which opened the discipline to new ideas. A second cause for change was while university-based medicine failed, people began turning to the more practical surgeons…With the rise of surgery, more attention was given to the direct study of the human body, both in sickness and in health. Anatomical investigations and dissections, seldom performed in pre-plague Europe, were pursued more urgently with more support from public authorities. (53)

The death of so many scribes and theoreticians, who formerly wrote or translated medical treatises in Latin, resulted in new works being written in the vernacular languages. This allowed common people to read medical texts which broadened the base of medical knowledge. Further, hospitals developed into institutions more closely resembling those in the modern-day. Previously, hospitals were used only to isolate sick people; after the plague, they became centers for treatment with a much higher degree of cleanliness and attention to patient care.

Change in Religious Attitude

Doctors and theoreticians were not the only ones whose authority was challenged by the plague, however, as the clergy came under the same kind of scrutiny and inspired the same – or far greater – doubt in their abilities to perform the services they claimed to be able to. Friars, monks, priests, and nuns died just as easily as anyone else – in some towns, religious services simply stopped because there were no authorities to lead them - and, further, the charms and amulets people purchased for protection, the services they did attend, the processions they took part in, the prayer and the fasting, all did nothing to stop the spread of the plague and, in some instances, encouraged it.

The Flagellant Movement, in which groups of penitents would travel town to town whipping themselves to atone for their sins, began in Austria and gained momentum in Germany and France. These groups, led by a self-proclaimed Master with little or no religious training, not only helped spread the plague but also disrupted communities by their insistence on attacking marginalized groups such as the Jews.

Increased Persecution & Migration

The frustration people felt at their helplessness in the face of the plague gave rise to violent outbursts of persecution across Europe. The Flagellant Movement was not the only source of persecution; otherwise peaceful citizens could be whipped into a frenzy to attack communities of Jews, Romani (gypsies), lepers, or others. Women were also abused in the belief that they encouraged sin because of their association with the biblical Eve and the fall of man.

The most common targets, however, were the Jews who had long been singled out for Christian hostility. The Christian concept of the Jew as “Christ Killer” encouraged a large body of superstition which included the claim that Jews killed Christian children and used their blood in unholy rituals, that this blood was often spread by Jews on the fields around a town to cause plague, and that the Jews regularly poisoned wells in the hopes of killing as many Christians as possible.

Jewish communities were completely destroyed in Germany, Austria, and France – in spite of a bull issued by Pope Clement VI (l. 1291-1352) exonerating the Jews and condemning Christian attacks on them. Large migrations of Jewish communities fled the scenes of these massacres, many of them finally settling in Poland and Eastern Europe.

Women's Rights

Women, on the other hand, gained higher status following the plague. Prior to the outbreak, women had few rights. Scholar Eileen Power writes:

In considering the characteristic medieval ideas about women, it is important to know not only what the ideas themselves were but also what were the sources from which they spring…In the early Middle Ages, what passed for contemporary opinion [on women] came from two sources – the Church and the aristocracy. (9)

Neither the medieval Church nor the aristocracy held women in very high regard. Women of the lower classes could work as bakers, milkmaids, barmaids, weavers, and, of course, as laborers with their family on the estate of the lord but had no say in directing their own fate. The lord would decide who a girl would marry, not her father, and a woman would go from being under the direct control of her father, who was subject to the lord, to the control of her husband who was equally subordinate.

After the plague, with so many men dead, women were allowed to own their own land, cultivate the businesses formerly run by their husband or son, and had greater liberty in choosing a mate. Women joined guilds, ran shipping and textile businesses, and could own taverns and farmlands. Although many of these rights would be diminished later as the aristocracy and the Church tried to assert its former control, women would still be better off after the plague than they were beforehand.

The plague also dramatically affected medieval art and architecture. Artistic pieces (paintings, wood-block prints, sculptures, and others) tended to be more realistic than before and, almost uniformly, focused on death. Scholar Anna Louise DesOrmeaux comments:

Some plague art contains gruesome imagery that was directly influenced by the mortality of the plague or by the medieval fascination with the macabre and awareness of death that were augmented by the plague. Some plague art documents psychosocial responses to the fear that plague aroused in its victims. Other plague art is of a subject that directly responds to people's reliance on religion to give them hope. (29)

The most famous motif was the Dance of Death (also known as Danse Macabre) an allegorical representation of death claiming people from all walks of life to come with him. As DesOrmeaux notes, post-plague art did not reference the plague directly but anyone viewing a piece would understand the symbolism. This is not to say there were no allusions to death before the plague, only that such became far more pronounced afterwards.

Architecture was similarly influenced, as noted by Cantor:

In England , there was a parallel increased austerity in architectural style which can be attributed to the Black Death – a shift from the Decorated version of French Gothic, which featured elaborate sculptures and glass, to a more spare style called Perpendicular, with sharper profiles of buildings and corners, less opulent, rounded, and effete than Decorated…The cause may have been economic – less capital to spend on decoration because of heavy war taxation and reduction of estate incomes because of labor shortage and higher peasants' wages. (Wake, 209)

Since peasants could now demand a higher wage, the kinds of elaborate building projects which were commissioned before the plague were no longer as easily affordable, resulting in more austere and cost-effective structures. Scholars have noted, however, that post-plague architecture also clearly resonated with the pervasive pessimism of the time and a preoccupation with sin and death.

It was not only the higher wages demanded by the peasant class, nor a preoccupation with death that affected post-plague architecture, however, but the vast reduction in agricultural production and demand due to depopulation which led to an economic recession. Fields were left uncultivated and crops were allowed to rot while, at the same time, nations severely limited imports in an effort to control the spread of the plague which only worsened their economies as well as those of their former trading partners.

The widespread fear of a death one had not earned, could not see coming, and could not escape, stunned the population of Europe at the time and, once they had somewhat recovered, inspired them to rethink the way they were living previously and the kinds of values they had held. Although little changed initially, by the middle of the 15th century radical changes – unimaginable only one hundred years before – were taking place throughout Europe, notably the Protestant Reformation , the agricultural shift from large-scale grain-farming to animal husbandry , the wage increase for urban and rural laborers, and the many other advances associated with the Renaissance.

Plague outbreaks would continue long after the Black Death pandemic of the 14th century but none would have the same psychological impact resulting in a complete reevaluation of the existing paradigm of received knowledge. Europe – as well as other regions – based its reactions to the Black Death on traditional conventions – whether religious or secular – and, when these failed, new models for understanding the world had to be created.

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Bibliography

• Anna Louise DesOrmeaux. "The Black Death and its Effect on 14th and 15th Century Art." Louisiana State University , N/A, pp. 1-22.
• Biological Warfare at the 1346 Siege of Caffa by Mark Wheelis Accessed 15 Apr 2020.
• Cantor, N. F. In the Wake of the Plague: The Black Death and the World it Made. Simon & Schuster, 2015.
• Cantor, N. F. The Civilization of the Middle Ages. Harper Perennial, 1994.
• Joseph A. Legan. "The Medical Response to the Black Death." James Madison University Scholarly Commons , Spring 2015, pp. 1-77.
• Kohn, G. C. Encyclopedia of Plague and Pestilence. Facts on File, 2007.
• Loyn, H. R. The Middle Ages: A Concise Encyclopedia. Thames & Hudson, 1991.
• Nardo, D. Living in the Middle Ages. Thompson/Gale Publishers, 2004.
• Power, E. Medieval Women. Cambridge University Press (1997-10-13), 1996.
• Singman, J. L. The Middle Ages: Everyday Life in Medieval Europe. Sterling, 2013.
• Trachtenberg, J. The Devil and the Jews. Harper Torchbooks, 2002.
• Tuchman, B. W. A Distant Mirror: The Calamitous 14th Century. Random House Trade Paperbacks, 1987.

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Black Death

By: History.com Editors

Updated: March 28, 2023 | Original: September 17, 2010

The Black Death was a devastating global epidemic of bubonic plague that struck Europe and Asia in the mid-1300s. The plague arrived in Europe in October 1347, when 12 ships from the Black Sea docked at the Sicilian port of Messina. People gathered on the docks were met with a horrifying surprise: Most sailors aboard the ships were dead, and those still alive were gravely ill and covered in black boils that oozed blood and pus. Sicilian authorities hastily ordered the fleet of “death ships” out of the harbor, but it was too late: Over the next five years, the Black Death would kill more than 20 million people in Europe—almost one-third of the continent’s population.

How Did the Black Plague Start?

Even before the “death ships” pulled into port at Messina, many Europeans had heard rumors about a “Great Pestilence” that was carving a deadly path across the trade routes of the Near and Far East. Indeed, in the early 1340s, the disease had struck China, India, Persia, Syria and Egypt.

The plague is thought to have originated in Asia over 2,000 years ago and was likely spread by trading ships , though recent research has indicated the pathogen responsible for the Black Death may have existed in Europe as early as 3000 B.C.

Symptoms of the Black Plague

Europeans were scarcely equipped for the horrible reality of the Black Death. “In men and women alike,” the Italian poet Giovanni Boccaccio wrote, “at the beginning of the malady, certain swellings, either on the groin or under the armpits…waxed to the bigness of a common apple, others to the size of an egg, some more and some less, and these the vulgar named plague-boils.”

Blood and pus seeped out of these strange swellings, which were followed by a host of other unpleasant symptoms—fever, chills, vomiting, diarrhea, terrible aches and pains—and then, in short order, death.

The Bubonic Plague attacks the lymphatic system, causing swelling in the lymph nodes. If untreated, the infection can spread to the blood or lungs.

How Did the Black Death Spread?

The Black Death was terrifyingly, indiscriminately contagious: “the mere touching of the clothes,” wrote Boccaccio, “appeared to itself to communicate the malady to the toucher.” The disease was also terrifyingly efficient. People who were perfectly healthy when they went to bed at night could be dead by morning.

Did you know? Many scholars think that the nursery rhyme “Ring around the Rosy” was written about the symptoms of the Black Death.

Understanding the Black Death

Today, scientists understand that the Black Death, now known as the plague, is spread by a bacillus called Yersinia  pestis . (The French biologist Alexandre Yersin discovered this germ at the end of the 19th century.)

They know that the bacillus travels from person to person through the air , as well as through the bite of infected fleas and rats. Both of these pests could be found almost everywhere in medieval Europe, but they were particularly at home aboard ships of all kinds—which is how the deadly plague made its way through one European port city after another.

Not long after it struck Messina, the Black Death spread to the port of Marseilles in France and the port of Tunis in North Africa. Then it reached Rome and Florence, two cities at the center of an elaborate web of trade routes. By the middle of 1348, the Black Death had struck Paris, Bordeaux, Lyon and London.

Today, this grim sequence of events is terrifying but comprehensible. In the middle of the 14th century, however, there seemed to be no rational explanation for it.

No one knew exactly how the Black Death was transmitted from one patient to another, and no one knew how to prevent or treat it. According to one doctor, for example, “instantaneous death occurs when the aerial spirit escaping from the eyes of the sick man strikes the healthy person standing near and looking at the sick.”

How Do You Treat the Black Death?

Physicians relied on crude and unsophisticated techniques such as bloodletting and boil-lancing (practices that were dangerous as well as unsanitary) and superstitious practices such as burning aromatic herbs and bathing in rosewater or vinegar.

Meanwhile, in a panic, healthy people did all they could to avoid the sick. Doctors refused to see patients; priests refused to administer last rites; and shopkeepers closed their stores. Many people fled the cities for the countryside, but even there they could not escape the disease: It affected cows, sheep, goats, pigs and chickens as well as people.

In fact, so many sheep died that one of the consequences of the Black Death was a European wool shortage. And many people, desperate to save themselves, even abandoned their sick and dying loved ones. “Thus doing,” Boccaccio wrote, “each thought to secure immunity for himself.”

Black Plague: God’s Punishment?

Because they did not understand the biology of the disease, many people believed that the Black Death was a kind of divine punishment—retribution for sins against God such as greed, blasphemy, heresy, fornication and worldliness.

By this logic, the only way to overcome the plague was to win God’s forgiveness. Some people believed that the way to do this was to purge their communities of heretics and other troublemakers—so, for example, many thousands of Jews were massacred in 1348 and 1349. (Thousands more fled to the sparsely populated regions of Eastern Europe, where they could be relatively safe from the rampaging mobs in the cities.)

Some people coped with the terror and uncertainty of the Black Death epidemic by lashing out at their neighbors; others coped by turning inward and fretting about the condition of their own souls.

Flagellants

Some upper-class men joined processions of flagellants that traveled from town to town and engaged in public displays of penance and punishment: They would beat themselves and one another with heavy leather straps studded with sharp pieces of metal while the townspeople looked on. For 33 1/2 days, the flagellants repeated this ritual three times a day. Then they would move on to the next town and begin the process over again.

Though the flagellant movement did provide some comfort to people who felt powerless in the face of inexplicable tragedy, it soon began to worry the Pope, whose authority the flagellants had begun to usurp. In the face of this papal resistance, the movement disintegrated.

How Did the Black Death End?

The plague never really ended and it returned with a vengeance years later. But officials in the port city of Ragusa were able to slow its spread by keeping arriving sailors in isolation until it was clear they were not carrying the disease—creating social distancing that relied on isolation to slow the spread of the disease.

The sailors were initially held on their ships for 30 days (a trentino ), a period that was later increased to 40 days, or a quarantine — the origin of the term “quarantine” and a practice still used today. 

Does the Black Plague Still Exist?

The Black Death epidemic had run its course by the early 1350s, but the plague reappeared every few generations for centuries. Modern sanitation and public-health practices have greatly mitigated the impact of the disease but have not eliminated it. While antibiotics are available to treat the Black Death, according to The World Health Organization, there are still 1,000 to 3,000 cases of plague every year.

Gallery: Pandemics That Changed History

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Black Death Causes and Effects

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The Black Death and its Aftermath

• John Brooke

The Black Death was the second pandemic of bubonic plague and the most devastating pandemic in world history. It was a descendant of the ancient plague that had afflicted Rome, from 541 to 549 CE, during the time of emperor Justinian. The bubonic plague, caused by the bacterium Yersinia pestis , persisted for centuries in wild rodent colonies in Central Asia and, somewhere in the early 1300s, mutated into a form much more virulent to humans.

At about the same time, it began to spread globally. It moved from Central Asia to China in the early 1200s and reached the Black Sea in the late 1340s. Hitting the Middle East and Europe between 1347 and 1351, the Black Death had aftershocks still felt into the early 1700s. When it was over, the European population was cut by a third to a half, and China and India suffered death on a similar scale.

Traditionally, historians have argued that the transmission of the plague involved movement of plague-infected fleas from wild rodents to the household black rat. However, evidence now suggests that it must have been transmitted first by direct human contact with rodents and then via human fleas and head lice. This new explanation better explains the bacteria’s very rapid movement along trade routes throughout Eurasia and into sub-Saharan Africa.

At the time, people thought that the plague came into Mediterranean ports by ship. But, it is also becoming clear that small pools of plague had been established in Europe for centuries, apparently in wild rodent communities in the high passes of the Alps.

The remains of Bubonic plague victims in Martigues, France.

We know a lot about the impact of the Black Death from both the documentary record and from archaeological excavations. Within the last few decades, the genetic signature of the plague has been positively identified in burials across Europe.

The bacillus was deadly and took both rich and poor, rural and urban: the daughter of King Edward III of England died of the plague in the summer of 1348. But quickly—at least in Europe—the rich learned to barricade their households against its reach, and the poor suffered disproportionately.

Strikingly, if a mother survived the plague, her children tended to survive; if she died, they died with her. In the late 1340s, news of the plague spread and people knew it was coming: plague pits recently discovered in London were dug before the arrival of the epidemic.

Pieter Bruegel the Elder's 1562 painting "The Triumph of Death" depicts the turmoil Europe experienced as a result of the plague.

The Black Death pandemic was a profound rupture that reshaped the economy, society and culture in Europe. Most immediately, the Black Death drove an intensification of Christian religious belief and practice, manifested in portents of the apocalypse, in extremist cults that challenged the authority of the clergy, and in Christian pogroms against Europe’s Jews.

This intensified religiosity had long-range institutional impacts. Combined with the death of many clergy, fears of sending students on long, dangerous journeys, and the fortuitous appearance of rich bequests, the heightened religiosity inspired the founding of new universities and new colleges at older ones.

The proliferation of new centers of learning and debate subtly undermined the unity of Medieval Christianity. It also set the stage for the rise of stronger national identities and ultimately for the Reformation that split Christianity in the 16 th century.

Depiction of the Great Plague of London in 1665 (left) . A copper engraving of a seventeenth-century plague doctor (right) .

The disruption caused by the plague also shaped new directions in medical knowledge. Doctors tending the sick during the plague learned from their direct experience and began to rebel against ancient medical doctrine. The Black Death made clear that disease was not caused by an alignment of the stars but from a contagion. Doctors became committed to a new empirical approach to medicine and the treatment of disease. Here, then, lie the distant roots of the Scientific Revolution.

Quarantines were directly connected to this new empiricism, and the almost instinctive social distancing of Europe’s middling and elite households. The first quarantine was established in 1377 at the Adriatic port of Ragussa. By the 1460s quarantines were routine in the European Mediterranean.

Major outbreaks of plague in 1665 and 1721 in London and Marseille were the result of breakdowns in this quarantine barrier. From the late 17th century to 1871 the Habsburg Empire maintained an armed “cordon sanitaire” against plague eruptions from the Ottoman Empire.

Michel Serre's painting depicting the 1721 plague outbreak in Marseille.

As with the rise of national universities, the building of quarantine structures against the plague was a dimension in the emergence of state power in Europe.

Through all of this turmoil and trauma, the common people who survived the Black Death emerged to new opportunities in emptied lands. We have reasonably good wage data for England, and wage rates rose dramatically and rapidly, as masters and landlords were willing to pay more for increasingly scarce labor.

The famous French historian Marc Bloch argued that medieval society began to break down at this time because the guaranteed flow of income from the labor of the poor into noble households ended with the depopulation of the plague. The rising autonomy of the poor contributed both to peasant uprisings and to late medieval Europe’s thinly disguised resource wars, as nobles and their men at arms attempted to replace rent with plunder.

A depiction of the 1381 Peasant's Revolt in England.

At the same time, the ravages of the Black Death decimated the ancient trade routes bringing spices and fine textiles from the East, ending what is known as the Medieval World System, running between China, India, and the Mediterranean.

By the 1460s, the Portuguese—elbowed out of the European resource wars—began a search for new ways to the East, making their way south along the African coast, launching an economic globalization that after 1492 included the Americas.

And we should remember that this first globalization would lead directly to another great series of pandemics, not the plague but chickenpox, measles, and smallpox, which in the centuries following Columbus’s landing would kill the great majority of the native peoples of the Americas.

In these ways we still live in a world shaped by the Black Death.

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Social and Cultural Growth and Conflict

Sq 11. what were the effects of the black death.

Global History I

The Black Death: SQ 11. What were the effects of the Black Death?

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Home / Essay Samples / History / Black Death / Economical, Social And Religious Effects Of The Black Death

Economical, Social And Religious Effects Of The Black Death

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