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Essay Samples on Citizenship

What is patriotism: exploring the essence of love for one's country.

Patriotism, a sentiment deeply ingrained in the human spirit, is often described as the love, loyalty, and devotion one feels towards their homeland. It is an emotion that transcends geographical boundaries, uniting individuals under the banner of shared identity and pride. Patriotism has been the...

  • Citizenship

Civic Literacy and Its Importance in the 21st Century

Introduction Today, in the 21st century, societies are dependent on the people’s ability to read, hear, write (literacy) and understand the issues of the day. It is a must for the citizens to understand economic issues, laws made by politicians and other problems in order...

Should Illegal Immigrants Become Legal Citizens

Have you ever imagined a world where everyone is treated equally? A world where there are no borders to separate countries, or where everyone is a citizen, living all together as humans with no inequality that could separate them depending on where they are coming...

  • Illegal Immigration

Becoming A Good Responsible Citizen In Democratic Society

In what way can leaners’ ability to become active citizens be enhanced? What knowledge, skills and values do they need to possess and flourish as active democratic citizens? The European Economic and Social Committee (2012) defines active citizenship as: the glue that keeps society together…....

  • Civil Rights

Values And Responsibilities Of An Active Citizen

Nelson and Kerr (2006) explains active citizenship as being “fundamentally about engagement and participation”. This type of engagement can be either “citizens engaging with the state” (electoral) or “citizens engaging with and among themselves” (civic) (GGLN, 2013, p.12; Annette, 2008). Active citizenship has become one...

  • Social Responsibility

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The Rights And Responsibilities Of A Citizen In America

In order to be eligible to vote for any government election, there are requirements that need to be met; being eighteen years old by election day, a citizen of the United States, meeting your state residency requirements, and being registered to vote by your state’s...

  • Individual Rights
  • Responsibility

Exploring Citizen's Engagement And Responsibilities Of A Citizen

This paper examines in a first place different forms of citizen’s engagement and his responsibilities toward society. In a second place, it discusses the background or the framework of these forms. What is the social role of a citizen? How valid morality could be the...

Ideal Good Citizen In A Totalitarian Government

Why would any person or government suppress its own people? Throughout history, different forms of government have been developed with varying intentions. The leaders in these governments adopt ideologies that may either promote an inclusive government where citizens are involved in the decision making or...

  • American Government

Pros And Cons Of Providing Us Citizenship To Central American Refugees

I am torn on what side to pick. I can see both, the positive and negative, on providing automatic U.S. citizenship to Central American children who come to the U.S. by themselves in order to escape violence in their home countries. The negative part about...

  • Cultural Identity

Corporate Citizenship in the U.K. and the U.S.

Corporate citizenship is the new social identity supposing an important role in a firm’s life in the U.S. and Europe today. It is not enough for companies to generate a profit. U.S. and European citizens expect them to generate a profit and conduct themselves in...

Birthright Citizenship as the Key Factor of Equality in USA

Birthright Citizenship refers to the law that resulted from the Fourteenth Amendment to the US constitution that took place around 148 years ago. This declares all the children who are born on US soil as legal US citizens. This right is often referred as jus...

Black Opinion on Immigration, Citizenship & the Role of White Supremacy

In Niambi Michele Carter’s book American While Black, she analyzes black responses to immigration, developing a term “conflicted nativism” that she uses to describe black views on immigration and citizenship. This term is developed throughout the book through historical analysis and a case study approach...

  • African American History

Discussion of Citizenship Without Equality in Rankine's and Shakespear's Beliefs

At present, our society is facing various social inequalities. A significant problem is discrimination against minorities in the community and workplace. These minorities are neglected and concealed of these inequalities also by the media. Citizenship is crucial to this issue because it has always been...

Literature Review Of Living Conditions Of The Lower-Class Citizens In Hong Kong

Hong Kong is in Eastern Asia; they are southeast of China and southwest of Taiwan. It has a population of 7.4 million people and a size of 2755 km2. Hong Kong is an international financial hub that is extremely crowded so living space is limited....

  • Social Class

Best topics on Citizenship

1. What is Patriotism: Exploring the Essence of Love for One’s Country

2. Civic Literacy and Its Importance in the 21st Century

3. Should Illegal Immigrants Become Legal Citizens

4. Becoming A Good Responsible Citizen In Democratic Society

5. Values And Responsibilities Of An Active Citizen

6. The Rights And Responsibilities Of A Citizen In America

7. Exploring Citizen’s Engagement And Responsibilities Of A Citizen

8. Ideal Good Citizen In A Totalitarian Government

9. Pros And Cons Of Providing Us Citizenship To Central American Refugees

10. Corporate Citizenship in the U.K. and the U.S.

11. Birthright Citizenship as the Key Factor of Equality in USA

12. Black Opinion on Immigration, Citizenship & the Role of White Supremacy

13. Discussion of Citizenship Without Equality in Rankine’s and Shakespear’s Beliefs

14. Literature Review Of Living Conditions Of The Lower-Class Citizens In Hong Kong

  • Gender Roles
  • Gender Stereotypes
  • National Honor Society
  • Social Media
  • Social Change
  • Ethnocentrism

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Essays on Citizenship

Faq about citizenship.

423 Democracy Essay Topic Ideas & Examples

🏆 best democracy topic ideas & essay examples, 🥇 most interesting democracy topics to write about, 👍 good essay topics on democracy, ✅ simple & easy democracy essay titles, 📌 democracy writing prompts, 🔍 good research topics about democracy, ❓ essay questions about democracy.

  • Democracy as the Best Form of Government The implication of this is that all the citizens have an equal voice in the way a nation is governed. This atmosphere, in turn, perpetuates the general growth of a nation.
  • Democracy Arguments For and Against Arguments against democracy are that it is not the best option for decision making, it encourages anarchy and hence lack of unity and that democracy encourages people who do not have sufficient political expertise to […]
  • Michelle Obama American Dream Speech Analysis – Michelle’s purpose was to introduce her husband as man who was more concerned about the common citizens’ concerns and who was willing and able to help everyone to realize his/her American dream because he himself […]
  • Democracy in the Philippines Our organizational policy we introduced in the Philippines is the same as the policies we introduced on other countries, i.e, we wanted to be a part in promoting tourism in the country by promoting the […]
  • Social Media and Democracy For example, in 2009, during the Iran elections, citizens were able to comment on Facebooks and Youtube, and the whole world was able to follow the election proceedings.
  • What Is the Relationship Between Capitalism and Democracy? The importance of the roles played by the stock market in the capitalistic economy is related considerably to the aspects of democracy and free market.
  • Concept of Democratic Education Theory The learners have greater voice on what to learn and are involved in discussing the content and the structure of their curriculum.
  • Leadership Styles: Democratic, Autocratic and Laissez-Faire According to McNichol and Hamer, the participative approach, compared to the other styles, enhances the productivity of employees for a prolonged period of time as it encourages cooperation and increases staff morale. As a democratic […]
  • Similarities and Differences Between Communism and Democratic Socialism This is because, according to the proponents of both ideologies, in Capitalist countries, the majority of ordinary citizens are denied the right to have a fair share in the national wealth.
  • Does Democracy Require Equality of Income or Wealth? While wealth equality as the presence of equivalent opportunities to exert political power appears to be the essential factor in establishing democracy, income equality as the opportunity to build wealth is also a factor.
  • Democratic Governance Concept The United States proves to be a main player in the promotion of democratic governance in countries where conflict dictatorship and war is involved.
  • Propaganda in the Democratic Society The article focuses on the effects of propaganda on the democracy. In the article, he focuses on his experiences in the media industry with respect to the past and the present news.
  • Importance of News in Democracy The journalists are always on the lookout for areas of socio political and economic importance with the aim of reporting to the people in order to attract the required responses which may alter the sociopolitical […]
  • The Democratic Peace Theory: Merits and Demerits Chioza et al.say that among the reasons that makes it possible to intertwine the democratic peace theory with the liberal theory is that many countries are in dire need of peace. There is a good […]
  • Democracy and Dictatorship As a matter of fact, the paths above show some means that connect political and economic composition of a community to a political institution. The panorama of the existing democracy in this path is weak […]
  • Jihad vs. Mcworld Article: How Globalization Hinders Democracy In the recent past, most economies in the world have been adopting strategies aimed at increasing democracy in all areas of the economy i.e.political, economic, social, etc.globalization is one of the factors that influence the […]
  • Modernization and Its Correlation With Democracy The thesis statement In order to understand modernization-democracy link, the advantages and disadvantages concerning the issues’ interdependence, it is necessary to analyze the reasons of the processes of modernization and the ways they transformed democratic […]
  • Descriptive Meaning of Democracy This term is however modified in meaning nowadays and it can be used in various applications; that is, it is used in a variety of ways depending on the time of use, the place where […]
  • “American Democracy is Doomed” by Matthew Yglesias The author argues that the American constitution is ineffective in finding solutions to political disagreements that could lead to the collapse of the country’s political system.
  • Elitism and Democracy Relations Essentially the crux of the theory emphasizes the influence and role of a small elite percentage of the total population of a country in holding immense power in running the affairs of that state irrespective […]
  • Failed Democracy in Pakistan and Nigeria The occurrence of military coups in the past is something that explains why those in leadership positions have failed to implement powerful mechanisms to support democracy and meet the demands of the greatest number of […]
  • The Taisho Democracy Period in Japanese History The dawn of the Taisho Democracy was marred with uncertainty because the previous emperor was one of the best that Japan has ever had.
  • Is America a True Democracy? It is a fact that the United States was the first country in the world to have a democratic constitution. Electoral College The Electoral College is another process that puts democracy of the United States […]
  • The UK Parliament and Democratic Legislature The critical point about the UK Parliament is the importance of tradition in its structure and functioning, affecting the selection process, the arrangement of power, and the communication between the members of the Parliament.
  • Democratic Leadership Styles and Patient Outcomes Democratic leadership positively impacts patient outcomes as it influences nurses to participate in all processes of the organization and contribute to its development.
  • Three Important Features of our Democracy The system of governance is accountable to the people meaning that the leaders have to be concerned about the rule of law and defense of the fundamental rights of their citizens.
  • Socialism & Democracy: Fundamental Believes and Concepts The most distinct difference between the socialism and democracy is that in socialism we are mostly focusing our energies on the governance of the economic activities and the economic systems of a given country while […]
  • Are Propositions, Recalls, and Referendums Democratic? According to this kind of leadership, a government is a social body retrieving its authority from the population and should always promote the will of the masses, especially the majority.
  • How Social Media Could Threaten Democracy The next paragraph of this law will state that an organization must prove that it is based in the country to run a politically related ad on social media.
  • Democracy, Political Power, and Public Policy Issues 1 Now, the question of balance between democracy and political power is as relevant as it was decades ago, being the center of the debate in the United States and the rest of the world.
  • Democratic vs. Autocratic Leadership Styles Thus, one of the main advantages of the democratic model is that all individuals who are affected by a certain situation have an opportunity to outline their views and participate in decision-making.
  • Democracy and Religion: Modern Theories The law reigns supreme, and it is considered to be the final judge if one of the citizens contravenes the rule of law. It is seen to lie in the teachings of a given religion.
  • The National Curriculum for England and Wales From an Ideal Democratic Learning Society Perspective The National Curriculum of England and Wales is based on the ideology of “curriculum as prescription” as is evidence from the rigidity of the curriculum.
  • Plato and Aristotle: Criticisms of Democracy To speak of it in our present time, there are only a few people who are given the power of ‘sound judgement about what is right and what is wrong’ and should have the power […]
  • Becoming a Citizen in a Democratic Society The government has not helped the situation as it has denied the parents the opportunity to discipline the children by allowing children to report cases of punishment to the police.
  • The Possibility of Democracy and Development Within the African State This infiltration of arms and weapons into the hands of civilians undermines development and democracy in the continent. This attempt to impose the whole concept of democracy, as it were, in America in a single […]
  • Democracy: Definition, Types, Systems and Benefits Democracy is a type of governance where people participate in making laws and rules; “it is the political regime where people will become the law of the country”.
  • Public Speaking in a Democracy Public speaking actually matters for a democracy, because it is a good and sometimes the only chance to save democracy that is eroding now, to improve communicative skills, and to underline the problems that prevent […]
  • Leadership Styles: Democratic and Collective The difference between Democratic and Collective Participative styles, however, lies in the role of the leader in decision-making.
  • Anti-Democratic Movement and Path of Democratization According to Lijphart, the Westminster model of democracy provides a throughout insight into the essence of democracy not only in the United Kingdom but in the rest of the world as well.
  • What Is More Valuable in a Liberal Democracy: Positive or Negative Liberty? In the understanding of the concept of liberty, it is equally important to underscore the fact that it promotes freedom within a society.
  • How Does Revolutionary Communism Compare With Democratic Socialism? Revolutionary communism holds it that the capitalism would never let go of their hold on community and political power and as such, only a violent revolution can result in the changes that communism calls for.
  • A Dream Deferred and Democracy by Langston Hughes But if they over dry, they will become hard to chew and lose all the nutrition, This warns us of the consequences that may befall us if we sit there and wait for conditions to […]
  • Democracy in Modern World All these events in the world history strengthened the thought that democracy is the only right and progressive form of authority in a state that will finally bring the overall population of the state to […]
  • Democrats vs. Republicans: Who Is Superior? The differences between the democratic regimes and the republicans have been described using all sorts of criteria. Under democrats, the lower 20% of the population tends to match the income growth of the top 5%.
  • Democracy and Freedom in Pakistan Pakistan lies in a region that has been a subject of worldwide attention and political tensions since 9/11. US influence in politics, foreign and internal policies of Pakistan has always been prominent.
  • Citizenship Education and Democracy In simple terms, the role of educators is to teach children to be true citizens who can contribute to the evolvement of their countries.
  • Community Engagement in Democracy Building The first form of community engagement is the effort made by public administrators aimed at encouraging communities to participate in social and political processes.
  • To What Extent Is Burma Democracy? This paper, therefore, examines the extent of democracy in Burma with the reference to the political engagement of pro-democratic leaders, the Burma political system, political history, political instability, the influence of the military on the […]
  • Can Judicial Review Be Reconciled With Democracy? The members of the Supreme Court refer to several different approaches to the functions of the government, the Court and the Constitution, their duties and obligations.
  • “The Globalization Paradox: Democracy and the Future of the World Economy” by Rodrik, D The book focuses on the globalization trends and the competing interests of nationalism and internationalism. This is one of the aspects of paradox that the author of this book is talking about.
  • Capitalism, Democracy and the Treaty of Waitangi are Three Ways Through Which We in Aotearoa ‘Organise’ Ourselves The treaty gave the sovereignty of the New Zealand to Britain which was supposed to oversee the government and protection of the rights of the Maori people, especially to protect them from unfair land deals.
  • Success of Democracy in US: Comparative Approach for Explaining Therefore, the present paper claims that the comparative approach can be used to explain the success of democracy in the United States and provides sufficient evidence to prove the point.
  • Organizational Theory: Democratic Leadership Taylorism is based on the theory of scientific management and the idea that output is linked to payment. Moreover, the framework implies the presence of a string hierarchy, which can be damaging to the morale […]
  • Types of Democracy Known to Modern Society In conclusion, some of the types of democracy are representative, participatory, and deliberative. Deliberative is a rather intriguing form of democracy, where people are randomly chosen to express views.
  • Stock Market Performance During Republican and Democratic Presidencies To compare the stock market performance during Republican and Democratic presidencies, the stock market data for the S&P 500 index over the past few decades were computed.
  • The Democrats and the Whigs of 1830-1840 The Jacksonian Democrats and the Wigs were interested in American society’s modernization and economic development. However, the parties had different views on achieving economic efficiency and prosperity and the role of government in the economy.
  • Democratic Development in Colombia vs. Peru After a downturn in 2015 and a boom in 2009 due to the global financial crisis of 2008, the country’s economy is back on track as of 2016 and is riding the rising tide that […]
  • Structures of Direct Democracy in California Others may argue that the proposition is a strength of direct democracy because it allows for the people’s will to be directly expressed and implemented.
  • Emerging Democracy and Education in South Africa In the process of education reformation, the example of South Africa can be used to demonstrate the ability to shape the democratic mindset of the population by increasing the focus on critical thinking and civic […]
  • American Democracy: Role of Anger The fact that the incident on January 6 was followed by a number of occasions where agents were seen engaged in sensitive operations makes it feasible to comprehend the explanation behind the public’s mistrust of […]
  • Populism and Its Influence on Democracy Essentially, it explores the connections shared between Populism and authoritarianism and the potential democratic setbacks that might arise from the rise of authoritarian Populism.
  • Women’s Rights: Democratic Perceptions Therefore, it is proper to claim that women would not be able to exercise their rights and freedoms as frequently without the efforts of Democrats.
  • The Work “Republic” by Plato: Arguments for Democracy The primary argument that democracy is worse than timarchy and oligarchy derives directly from the text of Republic, where Socrates agrees that only tyranny is worse than democracy.
  • Democracy: The Influence of Freedom Democracy is the basis of the political systems of the modern civilized world. Accordingly, the democracy of Athens was direct that is, without the choice of representatives, in contrast to how it is generated nowadays.
  • The Article “Plato on Democracy and Expertise” by R. W. Sharples The central message permeating the writing is that the rigidity of truth on which the conceptual model of democracy is built is a problem since any system needs to acknowledge the malleability of the underlying […]
  • Is a Secret Ballot a Basic Tenet of Democracy? The Supremacy Clause establishes that federal laws, constitutions, and regulations take precedence over state laws.”This Constitution, and the Laws of the United States…under the Authority of the United States, will be the supreme Law of […]
  • Encouraging Voter Participation in Democratic Election Process The voting process should be concerned with high voter turnout rather than trust since losing legislatures is responsible for the lack of trust among voters in the entire process.
  • Processes of Democratization in Spain, Portugal, and Greece Kornetis and Cavallaro claim that the processes of democratization resulted in the collapse of “the Francoist regime, the Salazar-Caetano regime of Estado Novo, and the Colonels’ military dictatorship in Greece “.
  • Democracy and Its Crucial Features The equality of income and wealth remain the central issue of democracy, since, though democratic societies strive to egalitarianism, they fall short of ensuring equal income and wealth to everyone.
  • Can the Democrats Win Back Rural Voters? The article used the Movement Lab approach to be able to win back the rural voters. The article relates to voting and election topic because it deals with voter turnout and strategies to be used […]
  • Threat of Cyber Operations to Democracy and National Security Among its most important characteristics include the recognition of individual’s dignity, respect for equality, faith in the rule of the majority, and respect for the rights of the minority.
  • Women’s Rights and the Advancement of Democracy The degree of citizen involvement in the political process, including the participation of various social groups in political parties and decision-making bodies, determines the quality of democracy in addition to the structure of current political […]
  • Aspects of Democratic Regimes In the textbook, Dickovick and Eastwood, democratic regimes are described as ones where people individually and groups have the ability to voice and contest their ideas, as well as the opportunity to shape political life […]
  • Characteristics of American Democracy Conversely, American democracy allows everyone and anybody to have the same opportunities regardless of the situation it is about, based on equal rights in the United States.
  • Democrats Caught in Election-Year Gambit With Bloated Gas Prices These Midterms would be one of the most consequential in history as they will likely decide the political gridlock and demonstrate the voter confidence in the party that wins the majority.
  • Abstracts for “Democracy: What’s It Good For?” and “The New Concert of Powers” The subject of the essay Democracy: What’s It Good For? is related to the issues of democracy in terms of its efficiency regarding the misinformation and irrationality of people’s choices.
  • Corruption in Infrastructure of the Democratic Republic of Congo The mining companies are negatively affected by rampant corruption and a culture of everyday transactions, which has resulted in the misappropriation of public funds.
  • Corruption in the Democratic Republic of Congo This is a comprehensive report published by the IMF that examines in tremendous detail the corruption, policy, and frameworks of governance and corruption in the DRC.
  • Struggles of Democracy: Social Insurance Programs There are always segments of people in the society who struggle more than the general population, and by taking measures, the government increases the economic growth and general well-being.
  • Jackson Democracy: Transformation of American Conservatism Andrew Jackson was the 7th president of the United States of America, his term of office lasted from 1829 to 1837.
  • The Meaning of Liberal Democracy in the US The establishment of diplomatic relations with the USSR during Roosevelt’s presidency was an important event in the history of the two states and the entire history of the world.
  • Democracy in Ancient Greece and Today From the lecture, I discovered that the word democracy partly originates from the word demes which means the small division of the bigger sections that Athens was divided into during the ancient time.
  • The Diplock Courts and the Democratic Society The legal definition of the term is still ambiguous, but the best definition is considered to be the achievement of ideological, political, economic, or religious goals by violent means.
  • “Korean Film: History, Resistance, and Democratic Imagination” by Min et al. The key message of the article in question is that Korean film culture is complex and heterogeneous, but it has yet to receive at the time of writing the attention it deserves from the progressive […]
  • Jury Service as an Essential Part of the Democracy A Jury Service is an integral part of the U.S.judicial branch, due to which people can make responsible decisions and understand that their opinion is essential to the state.
  • Democracy, Republicanism, and Liberalism in 19th Century Mexico and Colombia They emphasized the role of Mexico and its republican, democratic, and liberal principles in those changes. They started to imitate the political principles in Europe and the U.
  • The Democratic Radicals and Conservatives Struggle of American Government The roots of the American government can be traced back to the aftermath of the American civil war and the results of the American War of Independence.
  • Zinn’s and Schweikart’s Beliefs on American Democracy Namely, Zinn’s personal assumptions concerning the problem of racism and colonialism as the cornerstone of inequality in the U.S.are represented clearly in the book.
  • Trust and Democracy Overview It will create a status quo where the American model of democracy that has been recognized and revered in the world is no longer a democracy but merely an illusion of one.
  • Racial Democracy in Brazil Racial democracy in Brazil is a phenomenon connected to the idea that racial differences encourage individuals to look for a broad identity that would include every population presented in the country.
  • Democratic Republic of Congo’s Refugee Crisis The refugee crisis in the Democratic Republic of Congo is one example of how refugees suffer because of poor healthcare access and the inability to provide for themselves.
  • Plato’s Views on Democracy Plato’s point of view appeared to me as a more appealing out of the two presented opinions on the best course for a political regime within a country.
  • How to Make People Who Support Democrats Believe in Aliens The ones who are convinced in their existence the way they trust the course of actions proposed by Democrats help overcome the threat for the stability of the government.
  • “After War: The Political Economy of Exporting Democracy” by Coyne The reason for this is that the United States has used the excuse of protecting democracy when interfering in the internal affairs of different states.
  • “Engendering Democracy in Brazil” by Sonia Alvarez In addition, the review integrates information acquired from essays by Barbara Nelson and Saint-Germain regarding gender equality and the electoral participation of women in democratic processes.
  • Deliberative Democracy as an Improvement of Democratic Participation More specifically, the schools of a democratic system of most significant interest are deliberative democracy and democratic participation. At the same time, deliberative democracy realizes the political interest of every citizen in a thorough discussion.
  • America’s Voting Democracy: Failing After All Even though the United States did not start as a democracy and it took hundreds of years to ensure voting rights for the general populations in its entirety, these are still not the grounds to […]
  • Theories of Global Politics. Democracy Effectiveness In the classical theme of ancient Athenian society, it is the representation of the ‘will of the people’ and had to include the views of all citizens in the decision making matters.
  • Democratic Rule and Educated Citizenry They may think it is simply a matter of taxing big business in order to get something for the whole town, when, in reality, the higher tax will result in lower needed investment in the […]
  • In a Democratic Britain, the Monarchy Is an Anachronism The presence of the queen as the head of state instils a sense of responsibility and ethics among the political leaders.
  • Russia’s Contemporary Political Regime not Democratic Following the collapse of the Soviet Union, Boris Yeltsin was elected the first president of the Russian Federation on the 12th in June 1991. Some argue that the idea of politics as a mean for […]
  • Robespierre From Democracy to Totalitarianism Consequently, as a result of the failure of the constitutional monarch and the foreign wars that threatened the French Jacobins, the Committee of Public Safety was constituted in part of the new Republic, on April […]
  • The Internet is a Democratic Technology As opposed to what in the media channels of communication where the information let out to the public is filtered and influenced by what the government want the people to know, the Internet is free […]
  • Democratic Principle: The Constitution of the US The two major democratic principles are closely interrelated and the parties involved into them can actually change places from time to time: the minority has the right to become the majority, thus the latter becomes […]
  • International Political Economy, Democratization, and Terrorism IPE describes the global power dynamics that control international trade and finance, fuel globalization, and wealth distribution across the globe. Sachs argues that globalization and the emergence of political economics have led to the increased […]
  • The New State of Israel: A Block to the Development of Democracy Since the infamous Palestine conflict is rooted deeply in political, cultural, social, and religious misconceptions between the Jewish and the Muslim residents of the area, the advocacy of the current Israeli strategy concerning the emphasis […]
  • Internet Function and Potential in a Democratic Society This situation is comparable to the Medieval Age before the introduction of printing in the 1440s. The church and the courts monopolized books, and the population had no chance to learn an alternative opinion on […]
  • Who Governs? Democracy and Power in an American City’ by Robert Dahl A political stratum is defined as a group of individuals who take an active position in the political life of the country.
  • Democratic Presidential Nominees for 2020 American society is a complex concept with many determinants, and the election of the President in the country is one of the most significant events because it shows the achieved progress and preferred values.
  • Truthful Information for Building a Democracy Democracy is defined as the rule of the people, by the people for the people. Greenberg and page argue that for a democratic government to be established, information is of the essence.
  • Francis Fukuyama: Can Liberal Democracy Survive the Decline of the Middle Class? Then, the author shifts to explaining the importance of the existence of a strong and abundantly represented in the society middle class layer as it is a foundation for all the democratic values in the […]
  • Democracy in Asia India and the Price of Peaceful Change In his last kick, Gandhi decided to encourage the Indians to make their own salt, which was the most taxed by the British government.
  • Israel as the Jewish and Democratic State: Can It Be Possible? However, the historical evaluation of the situation in Israel and the development of the Israel-Palestinian conflict that led to the Israel war of independence in 1948 and continues today shows that it is not an […]
  • Ancient Democracy: Review All of the Athenians were involved in the process of selecting the candidates for the positions of the Archons the advisors to the ruler of the city.
  • The Democratic Presidential Debate The part of the debate concerning the immigration policies and the candidate’s views of them is highly representative of the overall rhetorical strategies in use.
  • “Inequality, Democracy, and the Environment” by Downey Liam Downey examines in his work Inequality, democracy, and the environment, the nature of these problems and tries to explain the causes of their occurrence.
  • Organizational Culture: Democratic Leadership Democratic leadership would be an effective approach to leading others in the workplace because members of a group are allowed to offer their ideas that are applied to solve problems.
  • Differences Between the Democrats and Republicans The activin expression in a marrow stromal cells is however regulated by the incubation with the necrosis factor of the tumor and the interleukin 1 alpha.
  • Democracy Emergence in Ancient Greece and Why Plato Was Opposed to It The result of this war was the defeat of Athens by Sparta at the end of the fifth century which led to the overthrow of many democratic regimes.
  • Democracy: Forms, Requirements and Homosexuality Democracy exists in two major forms there is the liberal democracy which is a very capitalistic economic approach in nature while the other form is a socialist democracy that embraces economic aspects like subsidies and […]
  • Democratic Governance and Policy Networks The contribution of each of these actors was valuable for improving the quality of legislation which became the result of the collaborative work of the interested parties.
  • Rape as a Weapon of War: Democratic Republic of Congo While some researchers argue that the occurrence of wartime rape, with its frequency, savagery and systematic organization during these times, is inherently entwined with the nature of the conflicts, most of them emphasize that the […]
  • A Government and Basic Democratic Requirements to It In pluralism, the people who make policies are the top government officials and they do not involve the public. The relevance of involvement in the implementation of government policies is not clear to the citizens.
  • “Jihad Versus Mcworld” by Benjamen Barber: Tribalism and Globalism Threat to Democracy The forces of Jihad and the forces of McWorld are fighting for sovereignty and neither supports democracy. It is the decentralization of confederations that may save democracy, according to Barber.
  • Parliamentary Democracy: Will of the People Representation The party with the majority votes is sought to be representing the will of the people. In The will of the people: Notes towards a dialectical voluntarism, Peter Hallward states that the will of the […]
  • Terrorism and Liberal Democracy: What We Should Know When confronted with external coercion like global terrorism, democracies react like a pendulum by first of all providing security and then vacillating back in the direction of moderation, the quest of lenience, and the encouragement […]
  • Greek and Hellenistic World and Democracy In addition to the above, the model of democracy in Greece was composed of the Assembly, the Council and the courts that were collectively referred to as the governing bodies.
  • Is the Constitution Supportive of Today’s Democracy? Additionally, one of the dominant elements in most constitutions is the principle of democracy which refers to the government by the people for the people themselves.
  • Benjamin’s Concept of Democracy Against Bennett’s Propositions on News and Democracy However, what seems good to many seems to work better and much more acceptable, from this point of view it is fair to reiterate Churchill’s pronouncement that, the present democracy is the best of all […]
  • Asian Experience in Democratization As long as the authorities in some of the Asian countries are elected, democracies in these countries still lack the characteristics which can be associated with democracy in other parts of the world.”In other words, […]
  • Democratic Transition in Asian Communities As long as the authorities in some Asian countries are elected, democracies in these countries still lack the characteristics which can be associated with democracy in other parts of the world.”In other words, if a […]
  • The Sources of Leadership and Democracy in Britain Also, the powers of the British Government are derived from the appeal or iron authority of the British rulers to the party blocs rather than from the power of the influence of the leaders to […]
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  • Citizenship

Essays on Citizenship

In your citizenship essay, you can explore different aspects of citizenship and how to acquire it. Citizenship essays define citizenship as one of the main concepts that indicate the belonging of a person to a certain state, from this connection arise the mutual rights and obligations of the state and its citizen, their responsibility to each other. Each country independently determines the set of rights and obligations that citizens have to follow, so many essays on citizenship explore or compare citizenship of different countries. Citizenship as social status is given from the moment of birth. Sometimes people change it, choosing another country for permanent residence. Feel free to go through our citizenship essay samples below. Hopefully provided essay samples will give you some ideas to include in your essay!

Immigration Policies and the DREAM Act Immigration policies have been used to define the social and political stability of many countries. In the US, several immigrants are undocumented. Over 1.3 % of the US population are illegal immigrants (Pang et al., 185).The DREAM Act policy introduced in 2001 to cover those...

Words: 2438

The Natural Born Citizen Clause Natural Born Citizen Clause is a clause contained in the United States’ constitution requiring anybody aspiring to hold the office president and vice president to fulfill. This clause was intended to protect America from foreign influence (Maskell 2). This clause has been contentious since the USA...

Words: 1335

Article II of the U.S constitution states that no individual other than a natural born citizen is eligible to take up the office of the president. The election of 2009 becomes the first presidential election in the history of America where questions regarding the citizenship were raised for both major...

Words: 1251

Complexities of Citizenship in America: A Formal Standing or a Lived Experience? The United States of America is comprised of a population of citizens of different skin color, origins, and cultures. The mix is owed to the history of the country tracing back to the New World period, the slave trade,...

Words: 1458

The Changes in Population The changes in population in the state of Texas are demonstrable by a consideration of documented demographics from census and population estimations provided by the US census bureau. Population Estimates of 2016 The population estimates of 2016 show that the majority of residents in Texas are whites, numbering about...

In this paper, Leti Vollp seeks to answer the question of identity and citizenship of the Middle-Eastern people. She states that the September 11 attack on the United States brought about the creation of a new stereotype against the people who appear Middle-Eastern, Muslim, or Arab as terrorists and their status...

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The Changing Institution of Marriage The institution of marriage has gradually changed in today's culture. A marital partnership has preserved the nuclear family. Marriage always had a specific purpose, whether it was for establishing a person's legal, societal, or financial stability, legalizing their relationship or procreation, expressing their love in public,...

Words: 1612

I concur that the Executive Order 13769 was issued with the purpose of providing American citizens with jobs. However, as you noted, it appears to disregard the plight of immigrants and refugees who might have been compelled to flee their home countries. More precisely, it appears to support racial profiling,...

The problems of racial inclusion, exclusion, and segregation are not new to American culture. Racial and ethnic identities were separate and determined naturalization, according to the first constitution, which the people ratified in 1790. Whiteness was a requirement for citizenship in the US; other races, such as the slaves, who...

Words: 1541

One of the most urgent problems in the modern social, economic, and political landscape is the situation of undocumented immigrants. Many Americans have been thinking about the rhetoric regarding the influx of undocumented immigrants in the United States. Final screening and the construction of a border wall may reduce the...

Words: 2945

The exercise of one's civil rights is a crucial factor in determining how nationalist a citizen will be in the process of creating the federal government. The criminal justice system has made an effort to start a procedure that will allow it to reduce the likelihood of convicts returning to...

Words: 2379

The term power has sparked much debate and discussion as a concept that governs daily life in a variety of ways. Various politicians, philosophers, and academics have attempted to debate and develop the definition of the phrase over the years. Regardless matter how power is defined, the common thread is...

Words: 2416

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What is Citizenship?

This essay will define and explore the concept of citizenship. It will discuss its legal, social, and political dimensions, the rights and responsibilities it entails, and how it varies across different nations and cultures. Additionally, PapersOwl presents more free essays samples linked to Citizenship.

How it works

Citizenship can be described as a state of belonging to a particular nationality or country, where one can practice his or her constitutional rights within the country’s jurisdiction. However, citizenship requires more than the sense of belonging to a particular country. It entails several values, roles and responsibilities of a citizen and requires one’s commitment to his or her nationality. This paper will study citizenship and what it means for one to be a good citizen to his or her country.

It will also highlight the roles and responsibilities of a citizen in nation-building and what values good citizenship requires.

Various nations have different structures with regards to their citizenship in different social contexts. However, many structures are similar to others in several aspects. Birth the most assured way of becoming a citizen of a nation. Naturalization and registration can also enable one to be entitled a citizenship of a nation. In the modern day society, one can choose to have a dual citizenship, whereby he or she is recognized by two different nations as its citizen or one can also choose to commit his energy and tie to one nation. Many nations have similar conditions of obtaining citizenship by naturalization and registration. Therefore, it is crucial to note that one cannot obtain a country’s citizenship without some additional values being taken into considerations. One’s contribution to that particular country might be considered at times.

The main value of citizenship is creating positive impacts towards the development of one’s country. It entails engaging in unified activities with other people of the same nationality in an attempt to create a better society, (Sweet, 2006.) However, explanations on citizenship often take a socio-political course. In simple terms, the value of citizenship is closely attached to both social and political responsibilities, (Isin and Turner, 2002.) There are several social and political values that constitute to good citizenship. Many of these values are however dominated by both social and political virtues.

The first value of good citizenship is one’s concern about the welfare of other people, (Davies, Gregory and Riley, 2002.) This is one general point from which other points can be obtained. In simple terms, a good citizen should observe high standards of morals in social life, (Davies, Gregory and Riley, 2002.) An individual being concerned about others means that one will neither get involved nor advocate for violence in cases when there are two or more parties which seem to differ in ideologies. This value further calls for personal involvement in promoting peace and harmony. It also advocates in active participation in social welfares and organizations that champion for equal rights and equal treatment.

A good citizen should be patriotic in nature. However, the term patriotic may attract other definitions but in this case it is used to mean one’s commitment towards in serving his country. Patriotism is a crucial element of good citizenship, (Davies, Gregory and Riley, 2002.) In many cases, patriotism has been explained as the willingness of one to give up all, including his or her life for the sake of his or her country. However, many logical arguments are not often considered in this case. Instead of one being willing to die for his or her country, it could be prudent if patriotism could be seen as the willingness of one to live in order to offer his or her unlimited contribution in nation building. Some citizens often commit large-scale assaults on foreign nations and see their acts as patriotic acts due to this misconception.

Active participation in socio-political activities is also a value in good citizenship, (Konttinen, 2009.) Though, not all socio-political activities amount to good citizenship. For example, fighting particular groups in an attempt to secure political interest is not a sign of good citizenship. A good example of both social and political activities that can amount to good citizenship is voting. Voting is a constitutional right that enables one’s voice to be heard in electing leaders that will represent the interest of the voter. Voting is another way of creating order in a country whereby one’s participation in the exercise enables the establishment of a body that will ensure the peace is upheld and the state of affairs conducted in an orderly manner. Good citizenship creates can be a driving force behind the quest for justice, a matter that calls for the unity of purpose, (Sweet, 2006.)

The purpose of citizenship in a society varies from different social contexts, (Isin and Turner, 2002.) According to Isin and Turner, (2002), citizenship creates a sense of solidarity in the society. It enables the society to come up with a common goal and work in a unified way towards its realization. In simple terms, it helps the society to have a central focus or a common goal. Secondly, citizenship is important in the society as it gives an individual a sense of belonging. In this way, an individual is capable of feeling secure and accomplished as opposed to the feeling of stateless persons, who do not officially belong to a country and have no one to present their grievances to.

The world is slowly turning into a small village with several events unfolding in the world of technology. The world is no longer a vast spherical ball where movement from the East to the West could take long periods of time. This calls for a world citizenship plan, where all people can work in unity towards achieving common goals. This can be ensured by establishing a sovereign force that can effectively execute this plan, (Sweet, 2006.) It is hard to imagine what will be the impact of a united people committed to a common course of making the world a better place for anyone. Many environmental-friendly achievements can be made if the global population unifies its focus to this matter. However, that is almost impossible in the current setting where several groups have all established their own focus. A global unified focus can only be achieved by global citizenship and therefore, global governments should come up with a unified structure on World citizenship in order to create a better world for the quickly upcoming generations.

In conclusion, citizenship is an aspect that entails a variety of values, roles and responsibilities that are meant to hasten the economic growth of the nation. Its unifying nature should be taken advantage of and establish global citizenship in order to unite the world, considering the fact that many attempts have been made. Global citizenship can be helpful in eradicating major environmental problems by establishing a central focus in dealing with these issues. It will also be helpful in unity the global population and hence create a unity of purpose that can help a lot in pursuing issues of concern.

Davies, I., Gregory, I., & Riley, S. (2002). Good citizenship and educational provision. Routledge.

Isin, E. F., & Turner, B. S. (Eds.). (2002). Handbook of citizenship .

Konttinen, A. (Ed.). (2009). Civic mind and good citizenship. University of Tampere.

Sweet, M. E. (2006). Cosmopolitanism: World citizenship and the imagination.

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Global Citizenship Essay Examples

Global Citizenship - Free Essay Examples and Topic Ideas

Global citizenship is the concept of recognizing oneself as a member of not only a local community but also a global one. It involves being aware of and taking responsibility for the impact of one’s actions on people, societies, and the planet. Being a global citizen means recognizing and respecting cultural differences, valuing diversity, and actively working towards creating a better world for everyone. It’s about understanding that we’re all connected and that our actions can have a ripple effect across the globe. Global citizenship requires a commitment to social justice, sustainability, and human rights, and a willingness to work collaboratively with others towards these goals.

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Essay on Citizenship

Citizenship is a fundamental aspect of the universe since it allows citizens to enjoy unlimited benefits and rights per specific country regulations and laws. In simple words, citizenship allows individuals to have legal belonging to their country of residence. An individual obtains citizenship by abiding by a country’s legal requirement whereby they enjoy specific rights and, in return, obey the laws and prevent their country from enemies. However, the rights and benefits granted to citizens are not constant in all countries; they vary depending on the constitution. This paper focuses on American citizenship, which allows citizens benefits and privileges from the American government( Smith, 2022). Citizens are allowed the right and freedom to various aspects such as work, travel, government jobs, expression, and the right to vote. The citizen also has duties which include paying taxes, census, military participation, and jury duty(Roosevelt, 2018 ). Individuals obtain American citizenship by being born in the territory or by parents with American citizenship and through successful application of immigrant citizenship. America also allows dual citizenship if individuals abide by the regulations, and immigrants can lose their citizenship under certain conflicting situations. Having understood the concept of citizenship, current news on Venezuelan migrants to were researched on fox news, CNN, and us news &world report. The following is an analysis of the Venezuelan news event and how it relates to citizenship.

According to CNN news on Tue, October 11, 2022, the united states president Biden administration explained that they are working to ensure the proper migration of Venezuelans. This was due to increased illegal migrations at the Mexico border, whereby most of the population was Venezuelans. According to CNN, the president wants to allow a more civilized migration through the right transport channels and allow the migrants to enjoy some of the government’s privileges. On other news on fox news, Venezuelan migrants were astonished to discover that they would be returned to Mexico according to the new policy by United States president Biden. According to Griff Jenkins, a reporter at fox news, the Venezuelans were not aware of the security policy, and they pleaded to be allowed to stay because they were desperately in need of basic needs such as food and protection. The new law allowed legal immigration with proper security and health screening, those who will cross illegally will be returned and denied future privileges to migrate to America ( Alejandra Mayorkas, us homeland security secretary). According to us news and world report, Joe Biden had previously picked his vice president Harris to lead the white house in border response by finding reasons why illegal immigration was on the rise and finding ways to deal with it without hurting anyone. The border issues were starting to interfere with normalcy and hinder the president’s bind from improving life’s of American citizens.

These illegal migration activities are directly or indirectly related to citizenship in various aspects. As explained previously, citizenship allows individuals to enjoy the rights and benefits of a country. Therefore uncontrolled immigration may be a great obstacle to that. First, when individuals storm into a country without the right process, they give criminals a chance to find their ways, increasing insecurity in the country through human trafficking, theft, drug smuggling, and sexual assaults. Also, when individuals migrate illegally, they are not entitled to employment and may end up in illegal business. This threatens the resident’s protection, which they are entitled to by their government, in this case, the American government, interfering with citizenship.

In addition, illegal migration is a threat to a country’s existing economic and social balance, and this is because of the increased unplanned population which needs to be fed and enjoy basic needs. This brings a backlog in the economy due to increased demand for food and water denying the rightful citizens enjoyment. The increased population also burdens social privileges such as health and other public services due to the extra pressure. These activities worsen the conducive conditions of a country by denying its citizens privileges and rights to economic and social growth, security, and protection which they are entitled to by citizenship.

In conclusion, citizenship can only be enjoyed if it’s legal; obtaining it unlawfully can cause serious consequences for the individuals involved. A country’s role is to prevent citizens from harm and ensure that the balance is maintained through the right action against enemies. Good governance is a key to good citizenship and ensures or prevents social, economic, political, and religious conflicts in the country caused by internal or external forces. Legal citizenship prevents individuals from future calamities to wild populations and an increase in people who are not skilled.

https://www.foxnews.com

https://edition.cnn.com

Roosevelt, T. (2018).  The Duties of American Citizenship . Charles River Editors.

Smith, R. M. (2022). American Citizenship and the Constitution.  Citizenship and Civic Leadership in America , 99.

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topics for citizenship essay

Background Essay: Rights, Equality, and Citizenship

topics for citizenship essay

Directions:

Keep these discussion questions in mind as you read the background essay, making marginal notes as desired. Respond to the reflection and analysis questions at the end of the essay.

Discussion Questions

  • Is suffrage a right or a privilege?
  • Is suffrage necessary for a person to be considered a citizen?
  • Is legal equality necessary for liberty?
  • Can a person be free if not equal under the law?

Introduction

What is equality? What is the connection between equality and citizenship? The principle of equality means that all individuals have the same status regarding their claim to natural rights and treatment before the law. Our definition of citizenship has expanded throughout American history, most often through claims to our natural equality. The story of women’s suffrage is an example of the patience, determination, and sacrifice necessary to carry out long term change within a constitutional order. The word, suffrage, meaning “the right to vote,” originated with the Latin suffragium, meaning “a vote cast in an assembly, or influence given in support of a candidate.”

The Declaration of Independence asserts as a self-evident truth that all people were created equal. Something “self-evident” is a plain truth that does not need to be proven through reasoned deduction from other principles. It is apparent immediately (or self-evident) to any reasonable observer that there are no natural differences among people which give one person or group of people (such as kings and queens) the power to rule over others without their consent. All have equal rights and dignity.

In his Second Treatise of Civil Government (1690), as part of an argument against slavery, English philosopher John Locke theorized that all people are born free: “The natural liberty of man [human beings] is to be free from any superior power on earth, and not to be under the will or legislative authority of man [humans], but to have only the law of nature for his rule.”

Almost a century later, Samuel Adams quoted Locke regarding the natural liberty of man, agreeing that all people are created equally free; there are no natural rulers.

Equality and Natural Rights

Further, the Declaration asserts that it was “self-evident” that human beings were “endowed by their Creator” with certain rights. In the Founders’ view, since rights come from God, the creator of our human nature, an individual’s natural rights could be neither given nor taken away. They are, to use the Declaration’s word, unalienable

The term “natural” here refers to human nature. Natural rights are those rights humans have at birth, including life, liberty, freedom of conscience, freedom of speech, and others. No person or government can “give” an individual these rights; they are part of what it means to be human. One can know natural rights are natural because they can all be exercised without requiring anything from others. Natural rights are sometimes called negative rights for this reason. They are also called inherent rights because they inhere in humanity: they are an essential characteristic of human nature.

topics for citizenship essay

Painting depicting Thomas Jefferson and his fellow committee members presenting their draft of the Declaration of Independence to the Second Continental Congress. Declaration of Independence by John Trumbull, 1819. United States Capitol.

“Nobody Can Give More Power Than He Has Himself”

The assertion of inherent rights remains the foundation for the principle of equality. In the same argument against slavery, Locke reasoned:

“This freedom from absolute, arbitrary power, is so necessary to, and closely joined with a man’s preservation, that he cannot part with it…for a man, not having the power of his own life, cannot, by compact, or his own consent, enslave himself to any one, nor put himself under the absolute, arbitrary power of another, to take away his life, when he pleases. Nobody can give more power than he has himself; and he that cannot take away his own life, cannot give another power over it.”

In other words, Locke maintained, individual lives and the rights that flow from human nature belong to the Creator

Again, Adams echoes Locke in The Rights of the Colonists (1772):

“It is the greatest absurdity to suppose it in the power of one, or any number of men, at the entering into society, to renounce their essential natural rights, or the means of preserving those rights; when the grand end of civil government, from the very nature of its institution, is for the support, protection, and defense of those very rights; the principal of which, as is before observed, are Life, Liberty, and Property. If men, through fear, fraud, or mistake, should in terms renounce or give up any essential natural right, the eternal law of reason and the grand end of society would absolutely vacate [make void] such renunciation. The right to freedom being the gift of God Almighty, it is not in the power of man to alienate this gift and voluntarily become a slave.”

Because humans are born with inherent rights, these rights are the same under any political system. An unjust government— including a tyrannical majority—may abuse or abridge the people’s inherent rights, but can never remove them, since these rights are essential to human nature.

But not all rights are inherent. Political rights, for example, may vary through times and places, because, unlike natural rights, they are given by government. Many political rights, including voting and serving on juries, have been expanded to more groups of people throughout American history through claims to natural and inherent equality. Although people use the term “rights” to refer to them, these rights conferred by civil society could more accurately be considered privileges—abilities that can be justly given or denied by government under certain conditions. For example, a driver’s license will be granted if a person passes a driving test, but can be revoked for drunk driving or too many accidents. A person can lose the ability to serve on a jury and to vote if convicted of a felony. People have inherent rights by nature, but must have permission in order to exercise a privilege.

topics for citizenship essay

Samuel Adams by John Singleton Copley, about 1772; Museum of Fine Arts, Boston.

The U.S. Constitution

The Declaration asserted two more principles that were self-evident: that in order to secure our rights, “governments are instituted among men deriving their just powers from the consent of the governed,” and that when a government repeatedly abuses the peoples’ rights, the people have the power and the duty to “alter or abolish” it and create a new government that will better protect their rights and ensure their safety and happiness.

After a time under the Articles of Confederation, many observers recognized the need for a more powerful central government, giving rise to a convention of the states in 1787. The resulting new Constitution’s opening lines “We the people…ordain and establish this Constitution” outlined a government of limited powers, recognizing the sovereignty of the individual and protecting the natural right of the people to govern themselves.

With this right to self-government come many responsibilities. In fact, it could be argued that citizenship is more about responsibilities than about rights. Individuals are free to make choices about their government and direct their own lives within a system that guarantees the equal right (and responsibility) of others to do the same. The Constitution reflects the sovereignty of the individual, by limiting the national government to certain enumerated powers, leaving everything else to the states and to the people.

Theory vs. Practice

Despite the bold proclamation, the principle of equality was not meaningfully reflected in the lives of all people during the early republic. Enslaved persons and Native Americans were unable to exercise their inherent rights and were not afforded political rights. The Constitution sanctioned slavery both explicitly and implicitly: it gave Congress the power to ban the international slave trade, but mandated a 20-year waiting period before doing so. The Constitution also allowed slave states to count three-fifths of their enslaved population toward the calculation of those states’ representation in Congress. Though this compromise prevented slave states from having even greater power (they had wanted to count their entire slave populations), the policy tolerated the practice of owning and trading in human beings. Though many of the leading Founders were convinced of the evils and injustices of slavery, they did not end it in their lifetimes.

Women also lacked legal equality. Enslaved women and Native American women were denied all of their rights. Among white women, and depending on varying state laws, widows had some political rights and could own property, but married white women had no legal status at all under the traditional doctrine of coverture. The English jurist William Blackstone explained this doctrine in 1765. Through marriage, husband and wife become one person under the law: “the  very being or legal existence of the woman is suspended during the marriage, or at least is incorporated and consolidated into that of the husband; under whose wing, protection, and cover, she performs everything.”

The Constitution left voting requirements to the states, and so states could adopt different policies. Some states did away with property requirements but still required voters to be taxpayers. Some states required a tax to vote, or a poll tax. Vermont became the first state to grant universal male suffrage in 1777. New Jersey allowed property-owning white women and free African Americans to vote for a short time before that right was revoked in 1807.

Extending Equality

The Founding generation did not perfectly live out its ideal of equality. However, it provided a foundation for greater expansion of liberty through time. Through sustained effort and commitment over time, Americans have persistently appealed to Founding documents and their root principles to insist on changes that gradually recognized and protected both natural and civil rights.

The women’s suffrage movement provides a model for implementing social and legal change to better align institutions with principles of liberty, justice, and equality. The pathway for change was long. Seventy-two years passed between the Declaration of Independence assertion of self-evident and equal natural rights and the 1848 Seneca Falls Convention, where women planned to “discuss the social, civil, and religious condition and rights of woman.” In most parts of America in 1848 it was considered improper—even illegal—for women to speak in public meetings. Now they were convening one. It took another seventytwo years of struggle for women to achieve a constitutional amendment—the Nineteenth in 1920—protecting their right to vote, and guaranteeing their opportunity to participate more fully in the political process.

The Constitution contains the means to institute the meaningful changes required to bring it more in line with the governing principles on which it was founded. One of these methods is the amendment process, which is slow but effective. Reformers committed to equality and justice endured hardship and sacrifice to implement the amendment process to end slavery, and to grant the vote to black men, women, and people ages 18-21. Other methods of aligning the law with these principles, particularly equality, result from the system of checks and balances. The Supreme Court in 1954 checked the power of majorities in states when it ruled segregation in public schools was unconstitutional. Congress has also invoked its enumerated powers to protect legal equality with laws such as the Civil Rights Act of 1964 and the Voting Rights Act of 1965. Appeals to equality continue today as Americans debate the meaning of the principle as it applies to undocumented immigrants, the unborn, LGBTQ community members, disabled people, and many others.

REFLECTION AND ANALYSIS QUESTIONS

  • On what basis did John Locke and Samuel Adams claim that slavery was unjust?
  • List four truths the Declaration of Independence asserts are self-evident.
  • What is a natural right?
  • Should voting be considered a right or a privilege? Explain your choice.
  • Do you agree with Locke that there are limits to what we can consent to? Does consent make any action good? Explain why or why not
  • Some say that natural rights do not exist because so many governments have abused them throughout history. (Indeed, the Founders argued that the British King and Parliament were abusing theirs.) They say that if a right cannot be exercised effectively, it does not exist. Evaluate this assertion.
  • The Founding generation did not fully live out its ideal of equality. Which ideals do people fail to live up to in modern times?
  • Principles: equality, republican/representative government, popular sovereignty, federalism,inalienable rights
  • Virtues: perseverance, contribution, moderation, resourcefulness, courage, respect, justice
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Global citizenship.

  • April R. Biccum April R. Biccum School of Politics and International Relations, Australian National University
  • https://doi.org/10.1093/acrefore/9780190846626.013.556
  • Published online: 19 November 2020

The concept of “Global Citizenship” is enjoying increased currency in the public and academic domains. Conventionally associated with cosmopolitan political theory, it has moved into the public domain, marshaled by elite actors, international institutions, policy makers, nongovernmental organizations, and ordinary people. At the same time, scholarship on Global Citizenship has increased in volume in several domains (International Law, Political Theory, Citizenship Studies, Education, and Global Business), with the most substantial growth areas in Education and Political Science, specifically in International Relations and Political Theory. The public use of the concept is significant in light of what many scholars regard as a breakdown and reconfiguration of national citizenship in both theory and practice. The rise in its use is indicative of a more general change in the discourse on citizenship. It has become commonplace to offer globalization as a cause for these changes, citing increases in regular and irregular migration, economic and political dispossession owing to insertion in the global economy, the ceding of sovereignty to global governance, the pressure on policy caused by financial flows, and cross-border information-sharing and political mobilization made possible by information communications technologies (ICTs), insecurities caused by environmental degradation, political fragmentation, and inequality as key drivers of change. Global Citizenship is thus one among a string of adjectives attempting to characterize and conceptualize a transformative connection between globalization, political subjectivity, and affiliation. It is endorsed by elite global actors and the subject of an educational reform movement. Some scholarship observes empirical evidence of Global Citizenship, understood as active, socially and globally responsible political participation which contributes to global democracy, within global institutions, elites, and the marginalized themselves. Arguments for or against a cosmopolitan sensibility in political theory have been superseded by both the technological capability to make global personal legal recognition a possibility, and by the widespread endorsement of Global Citizenship among the Global Education Policy regime. In educational scholarship Global Citizenship is regarded as a form of contemporary political being that needs to be socially engineered to facilitate the spread of global democracy or the emergence of new political arrangements. Its increasing currency among a diverse range of actors has prompted a variety of attempts either to codify or to study the variety of usages in situ. As such the use of Global Citizenship speaks to a central methodological problem in the social sciences: how to fix key conceptual variables when the same concepts are a key aspect of the behavior of the actors being studied? As a concept, Global Citizenship is also intimately associated with other concepts and theoretical traditions, and is among the variety of terms used in recent years to try to reconceptualize changes it the international system. Theoretically it has complex connections to cosmopolitanism, liberalism, and republicanism; empirically it is the object of descriptive and normative scholarship. In the latter domain, two central cleavages repeat: the first is between those who see Global Citizenship as the redress for global injustices and the extension of global democracy, and those who see it as irredeemably capitalist and imperial; the second is between those who see evidence for Global Citizenship in the actions and behavior of a wide range of actors, and those who seek to socially engineer Global Citizenship through educational reform.

  • globalization
  • global governance
  • cosmopolitanism
  • citizenship
  • global civil society

What is Global Citizenship?

Global Citizenship (hereafter GC) as a concept is enjoying some currency in the public and academic domains. The theory and study of GC has been a growth industry especially in philosophy, international relations, and education, and it has been adopted as a central educational reform under the Sustainable Development Goals and endorsed by major international organizations, think tanks, and the expanded regime of Global Education Policy (Mundy, 2016 ). What is meant by GC varies between political actors and academics. The academic literature on GC divides into two branches. The normative theoretical branch has a number of overlaps and engagements with cosmopolitan, liberal, and republican political theory. The empirical scholarship, meanwhile, observes GC’s existence in individual behavior and the structures of transnational organization; in the case of education, empirical scholarship offers ways and means of producing GC through a reform of pedagogy, curriculum, and educational design. It is commonplace to begin any discussion of GC with an account of cosmopolitan political theory dating back to the ancients. The problem with this account is that these theoretical arguments for and against GC have been superseded both by its increasingly widespread use among political actors and by the technological capability to make it something of an institutional reality. GC is no longer simply a theoretical or philosophical discussion but is increasingly also a diversified field of empirical study. The problem with the study of GC empirically is that it is one of those conceptual variables that cuts across scholarship and public use. It is a concept, according to Reinhart Koselleck’s understanding of that term, in that it is an inherently contestable carrier of signification with multiple meanings (Koselleck, 2002 ).

What is true of GC is equally true of citizenship. Both are used by political actors and institutions, and also by academics, to inform empirical study; they are equally both concepts that inform normative political theory about the ordering foundations of society. They thus straddle the distance near (ordinary usage), distance far (academic and technocratic usage), and the normative theoretical of both political actors and academics (other conceptual variables with a similar bifurcation are democracy and the state) (Ferguson & Mansbach, 2010 ; Mitchell, 1991 ). This entanglement speaks to methodological problems at the heart of all social science endeavor: the use of the same concepts by political actors, institutions, and academics; and the problem of trying to fix those concepts for the purposes of advancing knowledge, or equally, trying to elaborate them philosophically for the purposes of creating social change. In the case of both citizenship and GC, the attempt to use various methodological techniques to fix their meaning and tie them to concrete empirical phenomena (Sartori, 1984 ) is unproductive because all these concepts are quintessential examples of the fact that political actors are themselves also self-conscious conceptualizers. Moreover, the way GC is conceptualized by certain political actors is currently having concrete political outcomes (Biccum, 2018b , 2020 ). Trying to improve its study by using Sartori’s ladder of abstraction to parse it into conceptual precision will not do when conceptualization is itself an integral part of its political impact and institutionalization. Moreover, there is increasing overlap between academic scholarship and the concept’s political operationalization, particularly in education.

Interpretive social science offers a way of grappling with this complexity by recognizing what a concept is (i.e., the function in language that allows for multiplicity of meaning and abstraction) (Koselleck, 2002 ), the ubiquity of the use of concepts for all language users (Geertz, 1973 ), and methodological techniques that are consistent with the properties of language and its study in use (Fairclough, 1989 ; Schaffer, 2016 ). The interpretivist approach is more appropriate for fleshing out the complexity of defining GC by recognizing that the rise in its use both academically and politically is in response to changing circumstances, but also and concurrently that its take up is an attempt to by actors to change political circumstances. The interpretivist approach equips scholars with a sensitivity for assessing how and why GC’s use is significant. GC is one among a variety of adjectival variations on citizenship, but it is one that has taken greater hold than any of its rivals and, depending on who uses it and how, has implications for a shift in identity and allegiance from the national to the global. Therefore, its increased use by elites and operationalization in policy to affect change should be recognized as politically significant. Interpretive social science provides the analytical and methodological tools to ground, locate, and elucidate the various meanings of GC in theory and in practice (Schaffer, 2016 ).

Citizenship, as a concept, is also both a variably applied political institution and a contested theoretical concept. It emerged as a body of study in its own right in the 20th century only to be problematized toward the end of the century with a variety of qualifying adjectives, including postnational citizenship (Rose, 1996 ), the denationalization of citizenship (Soysal, 1994 ), extrastatal citizenship (Lee, 2014 ), cultural citizenship (Richardson, 1998 ), minority citizenship (Yuval-Davis, 1997 ), ecological citizenship (van Steenbergen, 1994 ), cosmopolitan citizenship (Held, 1995 ), consumer citizenship (Stevenson, 1997 ), and mobility citizenship (Urry, 1990 ). The meaning and theorization of citizenship itself in the context of globalization have undergone some considerable contestation. In the late 1990s, sociologist John Urry noted the contradiction that just as everyone is seeking to be a citizen of an existing national society, globalization is changing what it means to be a citizen (Urry, 1999 ). For some theorists of citizenship, it has normative dimensions. Brian Turner in particular made a distinction between a conservative view of citizenship as passive and private, and a more revolutionary idea of citizenship as active and public (Bowden, 2003 ; Turner, 1990 ). For theorists of citizenship it is a mode of political membership that has as a performative nature, even by those who are not officially recognized. Understood this way, it is a quintessentially democratic political subjectivity, where agency is expressed in struggles for rights and inclusion for the benefit of self and others.

Historicized as an actually existing political institution, citizenship can be shown to be a mechanism of differentiation through rights allocation, inclusion, and exclusion that is unavoidably connected to state and imperial violence, interest, and power. For critical scholars, it is gendered, racialized, and colonial and has been a mechanism not for the expansion of civil, political, and social rights (as canonized in Marshall’s 1949 account) but as a means of conferring those rights on the few (Isin & Nyers, 2014b ; Marshall, 1949 ). Editors of the Routledge Handbook of GC Studies survey the various ways in which national citizenship has been conceptualized and how Citizenship Studies must be revised in light of globalization (Isin & Nyers, 2014b ; Lee, 2014 ). A work in “critical Citizenship Studies,” this volume notes that citizenship has been defined as membership, status, practice, or performance, with each definition harboring presumptions about politics and agency. To overcome these shortcomings, the editors offer a minimal definition which contains conceptual complexity. For Isin and Nyers, citizenship is “an institution, mediating rights between the subjects of politics and the polity” (Isin & Nyers, 2014a , p. 1). The word “polity” enables a conceptualization of diverse political entities and overlapping governance configurations. “Rights mediation” recognizes that citizenship is inclusive and exclusive simultaneously and that it is most often expanded through political struggle. Finally, the “Subject” is a way of understanding political behavior on the part of people with no formal institutional recognition. The volume aims to address the fact that Citizenship Studies is globalizing because people around the world are articulating their struggles through the political institution of citizenship, and they see this struggle as the performative dimension or enactment of citizenship in political behavior that makes claims upon states and governing institutions. This is why scholars are engaged in “a competition to invent new names to describe the political subjects that are enacting political agency today. Whether it is the Activist or the Actant, the Militant or the Multitude” (Isin & Nyers, 2014a , p. 5). Contributors to this volume are highly skeptical of the concept of GC, but this is precisely the kind of active enactment of rights and responsibilities that scholars of GC see as evidence of its existence, or endorsement for its contribution to the globalization of democracy. Thus, the emergence of GC is part and parcel of the very contestation over citizenship that contributors to this volume see as evidence for grassroots political agency and democratic political change.

As a concept, GC is often linked with the body of cosmopolitan political thought dating back to antiquity (Heater, 1996 ), but this association needs to be qualified. Its increased usage in the early 21st century among scholars, philosophers, policymakers, global institutions, and educators has been prolific, leading to several attempts in the literature to codify its various meanings (Fanghanel & Cousin, 2012 ; Hicks, 2003 ; Sant, Davies, Pashby, & Shultz, 2018 ), or to study its variation in use empirically (Gaudelli, 2009 ). Some have argued that its conceptual heterogeneity is strategically advantageous for those who are using it in practice, and political actors particularly in education have devoted a substantial amount of time to conceptualizing it for the purposes of its articulation in policy (Biccum, 2018b ; Hartmeyer, 2015 ). In the education space, an agreed-upon meaning organized around attitudes, aptitudes, and behavior is now being utilized by international organizations (specifically the United Nations, United Nations Education Science and Culture Organisation, and the Organisation for Economic Co-operation and Development), which are disseminating their preferred definitions through the expanded global education community via declarations, policy advice, research, information portals, and international conferences. Attempts to codify the different meanings of GC in the academic scholarship have used different metatheoretical concepts to understand the systematic organization of meaning, among them heuristics (Gaudelli, 2009 ), discourse (Karlberg, 2008 ; Parmenter, 2011 ; Schattle, 2015 ; Shukla, 2009 ), ideology (Pais & Costa, 2017 ; Schattle, 2008 ), and typology (Andreotti, 2014 ; Oxley & Morris, 2013 ). For all this definitional and metatheoretical categorization, what cuts across all are the notions that a global citizen is a type of person (endowed with a certain kind of knowledge, values, attitudes, and aptitudes) and that GC is expressed in behavior (always active). Oxley and Morris’s ( 2013 ) codification is often cited in educational scholarship that is working to provide the pedagogical and theoretical foundations for producing Global Citizens (Bosio & Torres, 2019 ) or critically contesting existing practices and theoretical models of GC education in order to make them live up to what both scholarly factions regard as its emancipatory potential (Andreotti, 2014 ).

The various attempts to codify the use of GC in situ tend to make a distinction between hegemonic use and attempts by both scholars and political actors to expand its meaning for political purposes. In this context Oxley and Morris ( 2013 ) make a distinction between “cosmopolitan based” GC Education, which is further nuanced by political, moral, economic, and cultural considerations; and “advocacy based,” which is inflected by social, critical, environmental, and spiritual features. This distinction effectively codifies the differences between official uses of GC by elite actors, and the contestations from critical practitioners and scholars who seek to expand its official meaning (a) to include the grassroots activity of activists; and (b) in educational policy and practice, to include knowledge of global capital and European colonial history, a normative attitude against the inequalities and injustices these have produced, and the aptitude to hold elite actors to account (Andreotti & Souza, 2011 ). Gaudelli ( 2009 ) and Schattle ( 2008 ) based their discursive and ideological codifications on methodologically informed definitions of discourse and ideology and an empirical focus on the use of the concept in multiple sites. Gaudelli identifies five different discursive framings (neoliberal, nationalist, Marxist, world justice and governance, and cosmopolitan), and Schattle ( 2008 ) deploys an ideological analysis to determine whether the discourse of GC in education constitutes a new “globalist” ideology. He finds that in fact it remains inflected by varieties of liberal ideology, even its critical variants, because of its emphasis on human rights, equality, and social justice.

Despite contestations over meaning and use, there are those in the literature who regard GC as the conceptual iteration that underpins a hegemonic ordering of a global governance to further globalize the market by creating market-ready “neoliberal subjectivities” (Chapman, Ruiz-Chapman, & Eglin, 2018 ), or who argue that the proselytizing gesture of its proponents and its rootedness in Western liberal democratic culture make it inescapably imperial (Andreotti & Souza, 2011 ). A common accusation is that GC is an attempt to put a progressive veneer on the global market. In addition, definitions of GC that link it to worldly cosmopolitan values, high-tech skills, and enough cross-cultural knowledge to enable flexibility and adaptability map neatly onto the kinds of subjectivities one will find among the world’s most privileged and highly mobile workers. For critics, there is evidence for this critique in the individualizing and entrepreneurial programs which make elites responsible for limited social change that won’t disrupt market relations. Conversely, the neorepublican and neoliberal response to this critique is that citizenship is inseparable from market-based participation in society because it is the market’s tendency to untether people from social, political, and economic constraints and to diversify the economy that creates free rational agents capable of participating democratically (Lovett & Pettit, 2009 ). From this perspective, chauvinism, discrimination, and communitarianism are bad for global markets, ergo the promotion of the progressive social values of GC is good for the global economy. The critics of GC are quite right in that it is being articulated and reframed to fit the particular ideological commitments of promarket actors in certain sites (Chapman et al., 2018 ; Pais & Costa, 2017 ). However, paying close empirical attention to how conceptualization works, what should be emphasized is that GC’s heterogeneity, fluidity, and contested meaning ensure that it cannot be dismissed as essentially one thing and serving a single purpose (Biccum, 2020 ). Instead, close empirical attention needs to be paid to who is using it, how, and for what purpose.

The Theory of GC

It is commonplace to want to tell the story of GC as the next step in the genealogy of the cosmopolitan tradition. But the picture is more complex than that, because while both cosmopolitanism and GC have close family ties with liberal political theory, it is a mistake to collapse them because there are articulations of liberalism which reject cosmopolitanism, such as the work of John Rawls. Equally, in GC’s associations with antiquity there are concrete connections also with republican political thought (Pagden, 2000 ). In fact, republicanism has equally enjoyed a revival since the 1990s (Costa, 2009 ; Dagger, 2006 ; Lovett & Pettit, 2009 ) and, when examined in detail, the approach to the market found in elite articulations of GC do bear a closer affinity with neorepublicanism than, as critics maintain, neoliberalism (Biccum, 2020 ). The work of Luis Cabrera argues for maintaining a distinction between cosmopolitanism and GC while understanding their connections (Cabrera, 2008 ). Succinct political theories of GC have emerged (Carter, 2001 ; Dower, 2000 ; Tully, 2014 ), some of which try to counter this tradition and some of which marshal GC as a suitable replacement for aggressive American militarism (Arneil, 2007 ; Hunter, 1992 ), arguing that it will allow the United States to pass an “Augustan Threshold.” However articulated theoretically, GC is intimately tied up with questions of human nature, political subjectivity, and appropriate political arrangements, such as polis, state, republic, global governance, world state or empire, with a characteristic omission of political arrangements deemed less formal or “modern.”

The commonplace narrative that places GC within the history of the repetitive revival of cosmopolitan thought is best expressed by April Carter ( 2001 ) and Derek Heater ( 1996 ), whose histories observe a cycle of periodic revival in which the structural contradictions of imperial formations follow a pattern of critique and externalization. Heater begins with Aristotle’s view of the polis as a form of political organization that is congruent with the nature of man. 1 This is an intellectual gesture that naturalizes the polis, making it an expression of the final and perfect condition of human development, and provides legitimacy for its transplantation elsewhere (similar to Hegel’s view of the state). These ideas were put under sustained pressure from circumstances that bear a remarkable similarity to patterns coded by contemporary scholars as “globalization,” including territorial expansion, extensions of governance, migration, and the privatization of the military. Cosmopolitan ideas, Heater argues, arise out of the failure of the polis to live up to claims that it is the expression of human nature. This led to the exploration of two other ideas: the true nature of human beings should be sought either in solitary individualism, or in the essential oneness of the human race. These were first articulated by figures who were critical of existing political arrangements such as Diogenes, Cicero, and Zeno. According to Heater, the periodic revival of cosmopolitan ideas since ancient times is caused by a sense of external threat, whether it be war or environmental catastrophe. Each articulation differs in emphasis over the role of the state, the role of the individual, the role of global institutions, and the desirability of a world state. Similarly, historian Anthony Pagden offers a genealogy of cosmopolitan thought which sees it as indelibly rooted in imperial structures but finds its culmination in the global republicanism of Immanuel Kant, in which Pagden finds there are also critiques of imperialism (Pagden, 2000 ). Thus, an analytical distinction must be maintained between concrete political projects for the realization of global democracy or a world state, and cosmopolitan political philosophy, although they certainly intersect. So, for example, the early cosmopolitans did not devise plans for constitutions and governance, and early- 20th-century advocates for a world state (such as H. G. Wells) were not philosophers (Heater, 1996 ). The International Relations (IR) scholarship which sees the eventuation of a world state deriving from structural conditions is not necessarily engaging normatively with the concept of GC (Ruggie, 2002 ; Wendt, 2003 ), and some scholarship on GC sees its democratic potential in the fact that it is a set of citizen claims, attitudes, and behaviors in the absence of a world state (Dower, 2000 ; Dower & Williams, 2002 ; Falk, 2002 ).

Understanding GC as the culmination in the genealogy of cosmopolitan thought also conflicts with the cosmopolitan revival in IR, although these scholars repeat the formulation described by Heater: namely, the contradictions of globalization demonstrate the flaws in the Hegelian understanding that the nation state is the perfect reflection of human rationality and the only political arrangement that will enable the full flowering of human development. The turn to cosmopolitanism in IR is also occasioned by the end of the Cold War and the disillusionment with Marx in the context of a recognition of diverse identities and non-class-based modes of social, political, and economic exclusion and the new social movements that sprang up as a redress. The cosmopolitan vision for the extension of democracy through reformed institutions is articulated by Richard Linklater ( 1998 ), Daniele Archibugi ( 1993 ), and David Held ( 1995 ) as a redress for these structural conditions. The sovereign state cannot continue to claim to be the only relevant moral community when the opportunities and incidences of transnational harm rise alongside increasing interdependence (Doyle, 2007 ). Similar to their ancient counterparts, Linklater, Archibugi, and Held offer cosmopolitan democracy as both a critique of the Hegelian theory of the state as the highest expression human rationality and a method of expanding democracy transnationally. Both Archibugi and Linklater offer the possibility of direct citizen participation in global institutions as the mechanism that would make for a robust global democracy. Global or world citizenship is implicated in this project, but these scholars do not offer a political theory of GC as such.

The cosmopolitan revival in political theory does, however, theorize GC as a way of reconfiguring ethical foundations of the individual connection to state and world (Appiah, 2007 ; Nussbaum, 1996 ; Parekh, 2003 ). The cosmopolitanism of these scholars is organized around the premise that, in the context of “complex interdependence,” individuals in advanced economies have ethical obligations to the rest of the human race which can override their obligations to fellow citizens. Contained within many arguments in favor of GC is a latent criticism of the nation state and transnational capital. For Thomas Pogge ( 1992 ) this amounts to recognition of the insertion of the citizens of advanced economies into global value and production chains; for Bhiku Parekh this amounts to recognition of the political and economic debt gained through European colonization, and he calls for a globally oriented national citizenship (Parekh, 2003 ). 2

The central cleavage is the relevance and role of the state. Critics of GC argue that GC’s rootless sense of obligation from nowhere undermines Aristotelian notions of civic virtue, and that the nation state is the only community where active citizenship can be practiced (Carter, 2001 ; Miller, 1999 ; Walzer, 1994 ). Others offer GC as a way of being that does not devalue, erode, or supersede the nation state. Nigel Dower, for example, argued in 2000 that a world state is not needed for GC (Dower, 2000 ). Here he is responding to critics who argued at the time that GC cannot exist, because of a lack of common identity and institutions. Some scholars offer “rooted cosmopolitanism” as an affinity to the global that is grounded in individual biography and location (Kymlicka & Walker, 2012 ). Similarly, Martha Nussbaum sparked a debate among prominent political, social, legal, and literary theorists over the competing merits of national versus cosmopolitan affinity, and offered concentric circles of affinity from the individual to the global because the state as nothing more than a “morally arbitrary boundary” (Nussbaum, 1996 , p. 14). Nussbaum later revised this position to articulate a “globally sensitive patriotism,” arguing that the sentiments that underpin patriotism can be used to rescue the concept from its chauvinistic variants, allowing it then to play a role in creating a “decent world culture” (Nussbaum, 2008 , p. 81). But for most of these scholars the state is the starting point for either advocacy or critique of GC.

There are other scholars in the analytic tradition attaching to GC a notion of cosmopolitan right, meaning the restriction of individual freedom so that it harmonizes with the freedom of everyone else. For Luis Cabrera ( 2008 ) this is an important step toward developing an overarching conception of cosmopolitanism, one that details appropriate courses of action and reform in relation to individuals and institutions in the current global system. The collapsing of GC and cosmopolitanism as synonymous is for Cabrera a mistake. There are clear differences between them, as well as different conceptual inflections within them. Within cosmopolitanism, Cabrera details the institutional cosmopolitanism of Archibugi and Linklater, which is concerned with the creation of a comprehensive network of global governing institutions to achieve just global distributive outcomes; and moral cosmopolitanism, which as we see in Appiah, Pogge, and Parekh is concerned not with institution-building but with assessing the justice of institutions according to how individuals fare in relation to them. Cabrera’s claim is that individual cosmopolitanism should be understood as GC. GC for Cabrera is a moral orientation toward and a claim to membership of the whole of the human community and a theory of citizenship that is fundamentally concerned with appropriate individual action. In other words, Cabrera is offering a theoretical framework for the operationalization of GC which offers guidelines of “right action” for the global human community. “Right action” can be objectively known for Cabrera following the analytical tradition and particularly the liberal thought of John Rawls. On the question of the world state Cabrera equivocates. He argues that GC is the ethical orientation guiding individual action in a global human community and not preparation for a world state, but he nevertheless advocates for a world state because of the biases against cosmopolitan distributive justice inherent in the sovereign state system. For Cabrera GC identifies the very specific duties incumbent on all humankind to promote the creation of an actual global political community up to and including the creation of a world state.

The question of empire is conspicuously absent among these scholars, while other scholars fully implicate Western imperial history in their account of GC. James Tully ( 2014 ) is the only political theorist of GC to pay close attention the role of European empire in constructing, globalizing, and making modular civil citizenship. With a focus on language and meaning as the sites of political contestation, Tully sees GC as articulating a locus of struggle, noting that because of empire, most of the enduring struggles in the history of politics have taken place in and over the language of citizenship and the activities and institutions into which it is woven. GC for Tully is neither fixed nor determinable, as it is for Cabrera; it contains no calculus or universal rule for its application in particular cases. Rather it is a conjunction of “global” and “citizenship” that can be regarded as the linguistic artifact of the innovative tendency of citizens and noncitizens to contest and create something new in the practice of citizenship. Basing his account of “public philosophy” on a philosophy of language drawn from Wittgenstein, Skinner, and Foucault, in which language is constitutive of human social and political relations, Tully regards freedom and democracy as practiced through language. Language is inseparable from cognition, and in practices of meaning-making human beings continually (re)negotiate their circumstances, and in so doing have the capacity to change the language, and in changing the language, change the game. Tully offers a political theory of GC that builds on the open-endedness indicated by Linklater and Falk, and sees in the multitudinous expressions of transnational political activism the possibility of different, more democratic political arrangements. This is consistent with decolonial scholarship in IR, postcolonial scholarship in education, and critical scholarship on sustainability, which argue that the modernistic, dualist language of science is part of the problem in that it hinders the ability of scholars and citizens to conceptualize life differently. To change social reality, they argue, we have to change our language (Shallcross & Robinson, 2006 ), and for many critical scholars GC is part of this conceptual shift.

The Study of GC

Research on the practice of GC can be roughly divided between the normative theoretical and the phenomenological empirical and contains a tension between GC as actually existing and needing to be produced. Scholarship has expanded substantially since the 1990s and moved away from an association with cosmopolitanism toward a direct engagement with GC as a concept and field of study in its own right. Contributions to the field have appeared in Media and Cultural Studies (Khatib, 2003 ; Nash, 2009 ), International Law (Hunter, 1992 ; Torre, 2005 ), Psychology (Reysen & Hackett, 2017 ; Reysen & Katzarska-Miller, 2013 ), and Citizenship Studies (Arneil, 2007 ; Bowden, 2003 ; Soguk, 2014 ), but the bulk of the scholarship appears in International Relations (IR) (residing in roughly the subfields of Globalization, Global Governance, Social Movements, and Global Civil Society) and in educational scholarship (residing in pedagogical scholarship but also emerging interdisciplinary fields where educational scholarship is overlapping with International Political Economy, IR, and International Political Sociology) (Armstrong, 2006 ; Ball, 2012 ; Dale, 2000 ; Desforges, 2004 ). Methodologically, most of the scholarship has been qualitative and interpretive or critical, with a handful of quantitative approaches just emerging in Psychology seeking to measure global citizen attributes, and one study providing a quantitative aggregate account of the appearance of “GC” in textbooks (Buckner & Russell, 2013 ; Katzarska-Miller & Reysen, 2018 ; Reysen & Katzarska-Miller, 2013 ). Debates across much of the scholarship follow an optimistic–pessimistic or normative–critical dichotomy.

Sociological scholarship on globalization going back to the 1990s describes a growing global awareness that can be causally attributed to information communications technologies (ICTs). ICTs play a central role in all accounts of “observable” GC, even if operating in the background as the necessary sufficient conditions for transnational cooperation and mobilization. This sociological approach sees in the massification of communications technology a distribution of symbolic resources that inform how people see themselves and their knowledge of others in time and space. This is in keeping with 20th-century scholarship in the fields of nationalism, communication, and the histories of knowledge which have posited the constitutive nature of communications technology and identity (Anderson, 1983 ; Foucault, 1982 , 2000 ; Lule, 2015 ; Martin, Manns, & Bowe, 2004 ; Norris, 2009 ). For Urry, Pippa Norris, and others, just as national broadcasting can be causally credited with the development of national citizenship, so can ICTs be credited with the rise in global affinities, cosmopolitan worldviews, and self-identification as a global citizen. In addition to transforming the possibilities for transnational interaction, mobilization, and governance and the market across terrestrial space, ICTs enable visibility, the spread of knowledge and shared experiences, the perception of threat, and a sense of the world as a whole. For this approach there is a historical connection between ICTs and democracy dating back to the social upheaval in Europe that went with the introduction of the printing press. When ICTs are global, they enable more political transparency through the identification and exposing of wrongdoing. Harmful backstage behavior can be revealed, put on display, and represented over and over again. This has been done to states and corporations over their environmental and human-rights transgressions and has fuelled the activities of new social movements. Such revelations contribute to the knowledge base of those claiming to be global citizens, and of those being so characterized in the scholarship.

Communications technology is one of the structural factors making it possible to uncouple citizenship from the territorial state. Advances in ICTs have also created the technical capacity to make GC an institutional reality. The volume Debating Transformations of National Citizenship devotes a section to debating the possibilities inherent in blockchain technology to confer a grant of citizenship to all humanity through a universal digital identity. Blockchain technology provides the technological capability, international law provides the global juridical framework (Article 25(1) of the International Covenant on Civil and Political Rights (ICCPR), according to which every citizen should have the right to participate in the conduct of public affairs), and the Sustainable Development Goals articulate a political will and policy framework (goal 16.9 aims to provide a legal identity for all, including birth registration by 2030 ). For optimists, blockchain technology would provide universal recognition of personhood; enhance individual freedom by allowing people to create self-sovereign identities with control over their personal data; mitigate against the increased politicization of citizenship; and could have the benefit of protecting human rights and stateless persons, assisting in the fight against human trafficking, and even mitigate the tendency of states to monetize naturalization (De Filippi, 2018 ). In addition, it contains the possibility for emancipatory movements to mobilize across territorial borders. The creation of multiple cloud communities would allow for experimentation with democratic utopias and would enable a direct global democracy by creating the possibility of a one-person-one-vote participation in global governance (Orgad, 2018 ). By extending decision-making power to individuals and communities that are currently excluded, it contains the potential for the realization of cosmopolitan democracy as envisaged by Linklater and Archibugi. For pessimists, this would require a globalization of communications technology that is not environmentally sustainable and would centralize power in the hands of states and corporations.

Moving beyond technological determinism, a common refrain in the study of GC is that it is organically expressed, manifested and spread by the globalizing of civil society and transnational advocacy networks (TANs) (Armstrong, 2006 ; Carter, 2001 ; Desforges, 2004 ; Meutzelfeldt & Smith, 2002 ). Here, the attribute of causality is not necessarily with the individual, but with the variety of political arrangements that have emerged to address transnational issues. According to April Carter, “amnesty as an organisation can be seen as a collective global citizen” (Carter, 2001 , p. 83). While not all the groups that fall within the designation Global Civil Society (GCS) can be associated with GC, it is the groups which are engaged in political lobbying, policy work, volunteering, campaigning, fundraising, and protest on social justice issues to do with poverty, inequality, and human rights that are regarded as sites for the study of GC because they are ostensibly motivated by identification with the whole of humanity, cosmopolitan values, a concern about injustice, a willingness to act collaboratively and cooperatively. Moreover, their activities are undergirded by and contribute to the operationalization of a universal system of human rights. They assist local populations in making claims against state governments and they make claims against global institutions for redress of problems. Participants in these networks are transnationally mobile through associations which facilitate the production of knowledge, the formation of “epistemic communities,” and consensus therefore around the policy response to the transnational issues around which they are organized (Haas, 1989 , 1992 ).

A circular logic is at play here. Activists who care about social justice issues comprise the personnel of groups which create networks for the purposes of making change. These networks in turn are new forms of association wherein participation engenders the sorts of values and attributes which can be assigned to the global citizen (Pallas, 2012 ). This logic of learning through participation is a common refrain across political theory, constructivist IR, social movements, and education scholarship (Finnemore, 1993 ). These developments in transnational collective action underpin the claim that changing patterns of global governance create new consequences for citizenship. Much of the scholarship regards this as a democratic trend because many of the groups which inhabit these networks are (semi)autonomous from states and governance structures; use knowledge gathered from grassroots and professional experience to highlight global issues to shape public opinion in such a way as to put pressure on states and corporations responsible for abuses; or push global public policy around health, education, and development in the direction of a more equitable distribution and access and inclusion. Even when the policy preferences of TANs make it onto the global agenda (such as happened with educational access and inclusion and GC education via the Sustainable Development Goals), these groups can continue to apply pressure by also monitoring the operation of UN agencies or national compliance with particular international agreements: the Global Education Monitoring Reports and a special issue of Global Policy (volume 10, supplement 1, September 2019 ) are good examples of this. TANs are regarded as strengthening international society and linkages between states (mitigating the structural condition of anarchy initially posed by IR). For scholars, these spaces of activity embody GC by promoting a world order based not on state interests but on human rights, and acting as a vehicle for strengthening the legitimacy of global institutions and international law (Jelin, 2010 ; Shallcross & Robinson, 2006 ). The interaction they create between the bottom-up and top-down in an expanded architecture of global governance divided by policy specialism is evidence of Alexander Wendt’s claim that a world state is inevitable (Wendt, 2003 ).

However, civil-society groups and TANs are not the only nonstate actors laying claim to the label “global citizen.” Corporations and their representative organizations (e.g., the World Economic Forum) are also adopting the label, and the literature on Global Corporate Citizenship cites the same set of circumstances regarding the pressure that globalization has put upon state capacity. In the circumstance of a “global regulatory deficit” that has been created by financing conditions that required the shrinkage of the state, corporations have a choice between exploiting that deficit for gain, or exhibiting “enlightened self-interest” by recognizing that they have social responsibilities as well as rights. Corporations act as global citizens, according to this literature, by assuming responsibilities of a state, such as the provision of public-health programs, education, and protection of human rights through working conditions while operating in countries with repressive regimes. Global corporate citizens engage in self-regulation to ensure the peace and stability required for continued realization of profits (Henderson, 2000 ; Schwab, 2008 ; Sherer & Palazzo, 2008 ). Considering that much of the activism of social movements against neoliberal globalization has been directed against corporations and the global institutions promoting their preferred policy agendas, this raises a question in need of further exploration. How can the site of the trouble provide ostensibly the solution? Should observers be relieved by the corporate recognition of social justice issues when economic nationalism is on the rise, or should it be regarded as an instrumental attempt at co-opting?

Here lies a central cleavage animating both the endorsement and the critiques of GC. Does capitalism underwrite democracy through economic growth, or does it erode democracy by facilitating monopolies which put power and wealth in the hands of a few? For many commentators, the expanded networks of global governance are not democratic, because they are inhabited by powerful actors with asymmetric bargaining power and the ability to ensure that whatever compromises are made do not trouble the logic of the existing system (El Bouhali, 2015 ; Caballero, 2019 ). The spaces inhabited by global citizens are not in fact spaces of negotiation open to all, and particularly as they are formalized and professionalized, they create an elite (Pallas, 2012 ) of what are effectively bureaucratic functionaries of global governance. Moreover, these elites are primarily from the Global North and are criticized for pursuing an elite-led advanced economy agenda for the international system. Structural imbalances are often cited between Southern and Northern participants because participation requires resources and this creates a Western bias (Gaventa & Tandon, 2010 ). Rather than seeing these actors as representing and advocating on behalf of voiceless constituents, Pallas ( 2012 ) sees a moral hazard and a lack of accountability in “global citizens” who propose policy solutions for which they may not bear the costs by intervening in problems that do not affect them directly. Participants may mistake as “global connectedness” what is in effect identity-sharing among elites. In addition, it is the institutional structure and the funding models of GCS, which have long been subjects of critique, that limit the ability of these groups to entreat the public to behave as global citizens (Desforges, 2004 ).

Richard Falk’s 1993 essay “The Making of Global Citizenship” describes the global citizen as “a type of global reformer: an individual who intellectually perceives a better way of organizing the political life of the planet” (Falk, 1993 , p. 41). This brings us to the assumption of causality which individualizes the emergence of GC in a quintessentially modern gesture which sees GC born of individuals who think critically and do not accept the organization of political life as they find it, but instead ask foundational questions and engage in utopian visions. Falk describes GC as “thinking, feeling and acting for the sake of the human species” (Falk, 1993 , p. 20). GC is thus an orientation toward the collective which begins in the individual with a specific kind of attitude, aptitude, and knowledge. Something peculiar is happening with the consolidation of GC discourse and scholarship. With its uniform emphasis on activism, the global-citizen discourse, whether it occurs in international organisations, corporations, global civil society, individuals or scholarship, has the effect of normalizing and shifting the normative orientation around political activism. This is a significant development given the context of the proliferation of political activisms since the 1960s and the wide variety of political mobilizations occurring on both the right and left of the spectrum in the 21st century . Moreover, the global-citizen discourse has the effect of legitimating the transnational agendas of certain activists (Pallas, 2012 ), and has resulted in a significant normative shift within global institutions in favor of the issues first brought to attention by antiglobalization activists of the 1980s and 1990s. This could be regarded with considerable skepticism as a form of co-opting, or with some relief as a welcome salve to chauvinisms of all varieties. Under the rubric of “GC,” the notion that globalizing capital might have any causal connection to political instability, environmental and health catastrophes, and growing inequality is seldom entertained, even as GC’s insertion into the Sustainable Development Goals sees the production of global citizens as the solution to global problems through the production of global “change makers.” Either way, there is a marked tension between two areas of scholarship in education and political science, where one sees in transnational advocacy the existence of global citizens, and the other sees in the globalization of education policy a strategy for their production.

The conceptualization of GC informs how it is studied. Optimistic scholarship observes what it considers to be organic expressions of GC in social movements, transnational advocacy networks, global governance, and among elite actors. Pessimistic scholarship observes the promotion of GC by elites and through private and governance institutions as a hegemonic strategy to contain and displace social movements; to institutionalize an epistemic paradigm which forecloses on critical thinking and non-Western, particularly indigenous knowledges; and to create a political subject which is amenable to globalizing capital (Bowden, 2003 ; Chapman, 2018 ). Across all this scholarship there are differing accounts of causality which traverse assumptions around human agency, social structure, technological change, and social engineering (Wendt, 1987 ). Technological determinant accounts attribute change to communications technology, top-down accounts attribute change to institutions and governance, and bottom-up accounts attribute change to individual and group agency. The latter two are complicated by the now very large field of GC Education, which has emerged from a combination of elite-led and social movement approaches to education in the 20th century . What is common to all is a characterization of GC as a change in the political subject. Despite the variety in conceptualization and definition of GC, the active, collective, and public element is consistent throughout. Across all the scholarship and debate there appear to be two central issues which require more systematic engagement. The first is the assumption that all forms of political activism are politically “progressive” (that is, in favor of human rights, political freedom, democracy, and equality); and the second is the assumption that GC is inherently neoliberal and therefore also inherently imperial.

A continuing blind spot in much of this scholarship is the concurrent rise of the right-wing political mobilization in various locations. This issue is debated in a volume in dialogue with Tully’s essay “On Global Citizenship” (Tully, 2014 ), and forms a substantive limitation in Tully’s account. Tully is overly optimistic that all forms of nonviolent contestation of civil citizenship are aimed at democracy, freedom, human rights, peace, and equality. He does not consider that alongside more “progressive” globally networked forms of activism are equally regressive forms of negotiation for more conservative and chauvinistic aims, sometimes enacted through violent means (Comas, Shrivastava, & Martin, 2015 ). Duncan Bell makes this criticism as well as raising the question of subject formation, which Tully leaves unaddressed (Bell, 2014 ). This is a notable absence in a time when the social engineering of GC is an active multilateral project. Part of this multilateral project is also an attempt to recapture youth mobilization away from the mobilizing tactics of various far-right or terrorist groups (Bersaglio et al., 2015 ; OECD, 2018 ; Sukarieh & Tannock, 2018 ). In the production of the “global citizen,” then, is also a contestation over what counts as politics, and Tully and other global citizen optimists fail to account for the potential weaponization of the political orientation and allegiance of young people.

Equally, Tully’s engagement in favor of GC is in tension with critical scholarship which sees in GC the continuance of an imperial project. Tully’s understanding of empire is reduced to Western European empire (as is it for most scholars critical of the Western tradition, including both postcolonial and decolonial). This is both one-sided and ahistorical and fails to consider the world historical development of empires in the plural and the fact that what Europe colonized at its periphery was, in many cases, other empires (Burbank & Cooper, 2010 ). There is a growing body of scholarship in International Relations (IR) which attempts to grapple in various ways, some more successful than others, with the peculiar absence of the history of empire from the discipline (Barkawi, 2010 ; Blanken, 2012 ; Colas, 2010 ; Dillon Savage, 2010 ; Go, 2011 ; Nexon & Wright, 2007 ; Spruyt, 2016 ); a growing body of scholarship which is calling for disciplinary decolonization (Abdi et al., 2015 ; Apffel-Marglin, 2004 ; Go, 2013 ; Gutierrez et al., 2010 ; Hudson, 2016 ; Taylor, 2012 ); and a growing body of historical scholarship which takes a comparative approach both to empires and to their role in constructing the international system (Burbank & Cooper, 2010 ; Darwin, 2007 ; Alcock et. al., 2001 ). The problem with the GC-is-imperial critique is that it has been made without a systematic engagement with the theoretical and methodological problem that empire poses for the social sciences. Equally, scholarship within IR that has begun to broach this question has done so without contending seriously with what postcolonial scholarship has done to further such an endeavor, or with how the reintroduction of empire poses serious problems for the very foundations of the discipline of political science (Biccum, 2018a ; Barkawi, 2010 ; Barkawi & Laffey, 2002 ; Mitchell, 1991 ). The recognition of empire and state co-constitution, which is made legible by the scholars who (in both history and historical IR) have begun to make empire an inescapable foundation of inquiry, necessitates a denaturalization of the state. Once the nation state is properly historically contextualized as embedded in imperial politics, the cosmopolitan debate over whether individual allegiance and identity is owed to state or humanity becomes remarkably hollow.

But equally, the state is as much a conceptual variable as GC, and a common critique of the methodological nationalism of much Western political thought and of the social sciences is that it has contributed to a normalization and naturalization of the state which is not consistent with the historical facts of the international system (Ferguson & Mansbach, 2010 ; Mitchell, 1991 ). Once this foundational problem that empire poses for how the social sciences have traditionally understood the state is properly engaged, scholars who value democracy, human rights, and justice have no choice but to normatively endorse GC, or perhaps, following Vandana Shiva, Earth Democracy (Shiva, 2005 ). In addition, scholars need to be careful about continuing to brandish critiques of GC under the rubric of “neoliberalism” in an age of hegemonic decline (Biccum, 2020 ). If GC is indeed imperial, this claim must be made with a very robust understanding of what is meant by empire, which is among many other things, after all, also a concept (Biccum, 2018a ). Scholarship on GC needs to continue, as it has begun to do, to empirically map its usage, operationalization, and institutionalization, with a particular focus on how concepts do political work. The field, practice, and use of the concept is growing. Future scholarship should be paying close empirical attention to how, by whom, and to what purposes it is being used while engaging robustly with questions of norms, methods, and the politics of knowledge. Scholars across the different fields and different normative, theoretical, and empirical divides need to begin to speak to one another. Most importantly, scholars need to keep as the focal point of their inquiry how the concept of GC itself raises important foundational questions about how we should live.

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1. Derek Heater acknowledges that similar themes advocating world community and government can be found in the Indian, Chinese, and Japanese intellectual traditions (Heater, 1996 ).

2. This view has been problematized by scholarship occurring at the same time which examines the ways in which globalization has changed the state through the very same transnational governance structures that contemporary scholarship regards as empirical evidence for the existence of GC. For an account of globalization and the state see Clark ( 1999 ).

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Essay on Digital Citizenship

Students are often asked to write an essay on Digital Citizenship in their schools and colleges. And if you’re also looking for the same, we have created 100-word, 250-word, and 500-word essays on the topic.

Let’s take a look…

100 Words Essay on Digital Citizenship

What is digital citizenship.

Digital Citizenship is about using the internet and digital devices in a responsible and respectful manner. It’s like being a good citizen in the digital world. We should use technology in a way that doesn’t harm others and helps us learn and grow.

Why is Digital Citizenship Important?

Digital Citizenship is important because we spend a lot of time online. We learn, play, and talk with friends on the internet. Being a good digital citizen helps us use the internet safely and respectfully. It also helps us understand the impact of our actions online.

Elements of Digital Citizenship

There are several parts to being a good digital citizen. These include understanding digital etiquette, knowing how to stay safe online, respecting other people’s digital rights, and being aware of your digital footprint. All these elements help us use technology in a positive and responsible way.

Role of Schools in Digital Citizenship

Schools play a big role in teaching digital citizenship. They help students understand how to use technology responsibly. Schools also teach us about the dangers of the internet and how to avoid them. This helps us become better digital citizens.

250 Words Essay on Digital Citizenship

Understanding digital citizenship.

Digital Citizenship is about how we behave online. It’s like being a good citizen in the real world, but in the digital world. We need to know how to use the internet and digital tools safely, respectfully, and responsibly.

Importance of Digital Citizenship

The digital world is a big part of our lives. We use it to learn, play, and talk with friends. But just like in the real world, there are rules we need to follow. Being a good digital citizen means following these rules. This will keep us safe and help us use the internet in a good way.

Aspects of Digital Citizenship

There are many parts to being a good digital citizen. One part is online safety. This means keeping personal information private and not sharing passwords. Another part is being respectful online. This means not bullying or hurting others with words or actions. A third part is using the internet responsibly. This means not stealing or copying other people’s work.

Schools play a big role in teaching digital citizenship. They can teach us about online safety, respect, and responsibility. They can also help us learn how to use digital tools in a good way. This will prepare us for a world where the internet is a big part of work and life.

Being a good digital citizen is important. It helps us stay safe, respect others, and use the internet in a good way. Schools can help us learn about digital citizenship. This will prepare us for a world that is more and more digital.

500 Words Essay on Digital Citizenship

In today’s world, we spend a lot of time online. We use the internet for school, to talk to friends, and even to play games. But just like in the real world, there are rules we need to follow. These rules help to keep us safe and make sure we are being kind to others. That’s why understanding digital citizenship is so important.

Staying Safe Online

One of the key parts of digital citizenship is knowing how to stay safe online. This means not sharing personal information like your address or phone number with people you don’t know. It also means being careful about clicking on links or downloading things from the internet. These could be tricks to get your information or harm your computer.

Respecting Others

Positive use of digital tools.

Digital citizenship also includes using digital tools in a positive way. This could mean using the internet to learn new things or to help others. It could also mean creating things like art or music using digital tools. The key is to use these tools to make the world a better place, not to harm others or break the rules.

In conclusion, digital citizenship is a very important part of our lives. It helps us to stay safe online, respect others, and use digital tools in a positive way. By understanding and following the rules of digital citizenship, we can make the internet a better place for everyone.

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topics for citizenship essay

Home / Essay Samples / Sociology / Citizenship / Becoming a Responsible Citizen: Significance of Active Citizenship

Becoming a Responsible Citizen: Significance of Active Citizenship

  • Category: Sociology , Law , Social Issues
  • Topic: Citizenship , Civil Law , Refugee

Pages: 3 (1290 words)

Views: 1111

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Refugee Law

Refugee in school, role of civil society, conclusion .

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