Segmented: “Bear Fragments” by Christine Byl
Braided: “Why I Let Him Touch My Hair” by Tyrese L. Coleman
Hermit crab: “The Heart as a Torn Muscle”
(“Gyre,” “Hair,” and “Heart” are in my anthology A HARP IN THE STARS; this craft essay was excerpted from its introduction.)
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Writing the lyric essay offers the author a frolic in the pool of memoir, biography, poetry and personal essay mixed with a sprinkling of experimental. Sound confusing? It can be. I am currently learning to write lyric essay and often trip over my fiction background in presenting my “truth” with a poetic lilt. It takes some practice to “get” this form. However, it is now my favorite genre next to prose poetry and flash fiction. In lyric essay the narrative might break up into sections, evolve and trail away into white space, poetry and often, repetition.The author’s imagination can explode with the possibilities.
Lyric essay flourishes with the braiding of multiple themes, a back and forth weave of story and implication, the bending of narrative shape and insertion of poetic device such as broken lines, white space and repetition. There is a similarity between this form and flash fiction or prose poetry. In this genre, the author must offer his/her truth, a unique perspective, whatever that might be.
An excerpt from Anne Carson’s Beauty and the Husband demonstrates how this form lends itself to the wild and experimental. [Editor’s Note: Read the excerpt by following the link and clicking “Read an Excerpt” below the image of the book cover.]
The following lines are a sample from an essay I wrote. It further demonstrates this form’s experimentation with memoir, truth and form.
My father insisted on bringing his best friend—the ginger-haired man he encouraged my mother to see every day. His large frame shadowed the paths along which he walked. He tossed me onto his shoulders and neighed like a horse with beer breath, everyone laughing at his Australian humor. They told me to call him “Uncle.” But he wasn’t a blood uncle, just a “close friend” who should be “respected” like an uncle. bastard heavily freckled arms muscled all over punch worthy body huge fists calloused knuckles beer bellied bastard
Here’s an exercise to practice writing a lyric essay.
Take three objects at random from your kitchen or desk drawer. Write a paragraph or a poem about what each one says to you, triggers or suggests. Set the timer for fifteen minutes. At the end, decide what themes connect these memories. Braid them together into a story. Experiment with form, using poetic devices such as repetition, broken lines and white space. Create a memoir byte in the reader’s mind and let them hear your story through this interesting format. Lyric essay can be short or long. Have a friend read what you wrote or post it on your blog.
Enjoy playing with this wild card, the lyric essay.
Latest posts from kaye linden.
Hi Kaye, This sounds a little like free writing. I’m eager to try the exercise, and thanks for sharing this.
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What is a lyric essay? Is it a form, a genre, a quality of writing? These questions have confounded poets and essayists alike since the late 1990s, when the term “lyric essay” first made its debut in the pages of Seneca Review . Since then, writers have continued to blur the line between poetry and prose, writing powerful lyric essays that resist traditional ideas about what the essay can do and be.
In this 6-week workshop, Zoë Bossiere, coeditor of the new anthology, The Lyric Essay as Resistance: Truth from the Margins (Wayne State University Press, 2023) will guide writers through approaches to crafting lyric essays that play with content, style, design, and form. These interactive sessions include analysis of contemporary lyric essays, generative prompts with dedicated in-class writing time, and an opportunity to share written work with other writers. --- Details: Minding the Gaps, Mapping the Story: The Art of Lyric Essaying meets Tuesdays March 5, March 12, March 19, March 26, April 2, and April 9 from 6:30-8:30pm remotely online via Zoom. Prerequisites : None Genre : Nonfiction Level : All levels Format : Generative workshop with writing in class and outside of class and group sharing. Location : This class takes place in person remotely online via Zoom. Size : Limited to 12 participants (including scholarships). Suggested Sequence : Follow this class with another generative nonfiction writing workshop or a feedback course. Scholarships : Two scholarship spots are available for this class for writers in Northeast Ohio. Apply by December 11. Cancellations & Refunds : Cancel at least 48 hours in advance of the first class meeting to receive a full refund. Email [email protected] .
Zoë Bossiere (they/she) is a writer, editor, and teacher from Tucson, Arizona. They are the managing editor of Brevity: A Journal of Concise Literary Nonfiction and co-editor of the anthologies The Best of Brevity and The Lyric Essay as Resistance: Truth from the Margins . Bossiere's debut book, Cactus Country: A Boyhood Memoir , is forthcoming in May 2024 from Abrams Books. Learn more at zoebossiere.com
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Bluets and the lyric essay, emerson’s ‘experience’, bluets and the string of beads.
Georgia Walton, Emerson and the lyric essay in Maggie Nelson’s Bluets , English: Journal of the English Association , Volume 72, Issue 276-277, Spring-Summer 2023, Pages 55–67, https://doi.org/10.1093/english/efad012
This article examines the previously underacknowledged influence of nineteenth-century writer Ralph Waldo Emerson on the contemporary essayist and memoirist Maggie Nelson, in particular the 2009 book-length essay Bluets . Nelson’s hybrid texts have often been seen as key examples of the quintessentially contemporary genre of the lyric essay. My argument here complicates the claims of originality that have been made for this genre and instead identifies Nelson’s formal concerns as the product of a profound engagement with a nineteenth-century model. Through my analysis of Bluets , I suggest that Emerson’s influence is key to understanding Nelson’s formal hybridity and, in turn, her particular representation of the relationship between the subject and the world. Through her engagement with Emerson, Nelson arrives at an understanding of subjecthood that is based on a radical dependency but that is also individually defined and self-sufficient.
People love to talk about unclassifiable creative nonfiction as a recent invention, but what on God’s green earth are Emerson’s essays? Genre-wise, and sentence by sentence, they are some of the strangest, most inspiring pieces of nonfiction that I know. 1
Nelson suggests that Emerson’s essays complicate the claims of originality that have sometimes been made for the recent proliferation of hybrid texts by Anne Boyer, Claudia Rankine, and Olivia Laing that all mix the literary with the documentary and the personal with the critical. 2 Emerson’s essays inhabit a space between literature and philosophy. They combine theoretical observations on the world and the self with a poetic, gestural mode of expression. The legacy of his aphoristic, ‘sentence by sentence’ style of writing is evident in Nelson’s own prose, which can be seen for instance in the way in which it moves fluidly from one idea to another. In addition to this evidence of his impact on style, she regularly quotes from his essays in her published works; though mentioned only once in The Argonauts , he is frequently cited in the earlier memoir Bluets (2009) and referenced in the critical works, The Art of Cruelty (2011) and On Freedom (2021). Despite Nelson’s clear indebtedness to Emerson both in these works and elsewhere, critics and reviewers alike have not acknowledged his recurrent appearance in, or influence on, her writing. This is, in part, because he is one of numerous references in her work. Nelson is known for the way in which she repeatedly cites artists, philosophers, and critical theorists alongside personal reflection. For instance, she regularly quotes from Ludwig Wittgenstein and Roland Barthes. Critics have emphasized her inheritance from writers such as Eileen Myles, Eve Kosofsky Sedgwick, and Judith Butler, concentrating on her texts’ investments in queer theory. 3 However, Emerson, to whom she repeatedly returns in multiple texts, is an overlooked influence on her work.
In this article I directly address her inheritance from him in Bluets , showing how he influences both the formal construction of this hybrid memoir and, in turn, the way in which it represents subjecthood as fundamentally intersubjective and relational. I read Bluets in relation to Emerson’s essay ‘Experience’ (1844). My analysis focusses on a trope common to both Emerson and Nelson; I suggest that the fragmentary form of Bluets is profoundly influenced by Emerson’s statement in ‘Experience’ (1844) that ‘Life is a train of moods like a string of beads, and, as we pass through them, they prove to be many-colored lenses which paint the world their own hue’. 4 The numbered propositions of Nelson’s text function as sequential beads, or lenses, through which its ‘I’ sees the world. At the same time, the closed off beads in Bluets represent the relationship between the subjects and the other as oppositional, the self is defined against the other.
The circular image of the bead is a type of, what Caroline Levine has called a, ‘bounded whole’. 5 It offers ways of delineating between the internal and the external. The negotiation of what is within and what is without the boundaries of selfhood is key to Nelson’s use of this image. Though it erects a boundary, what it contains is neither fixed nor monolithic. Levine sees the forms of literary texts as able to hold difference and bring together contrasting elements. Furthermore, she writes that while unifying forms ‘impos[e] limits’, they also ‘makes thinking possible’. 6 The circular image that Nelson borrows from Emerson offers these affordances. The beads are defined forms, but they juxtapose changing ideas and contrasting perspectives, structuring thought in order to articulate it. In doing so they signify a discrete identity, but one that is also pliable, able to be challenged, altered, and influenced.
The combination of subjective experience and theoretical or philosophical engagement is a key aspect of Emerson’s writing. His essays expound the primacy of individual perspective and both his work and that of his fellow transcendentalists is associated with philosophies of individualism. Emerson’s essay ‘Self-Reliance’ (1841), a key example of this concern in his work, explains the importance of developing an independent outlook. He writes there, that ‘the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude’. 7 As well as this individualistic attitude, his essays are characterized by the use of metaphor and image through which they articulate their idiosyncratic perspectives. They are also well-known for their lack of logic and the inconsistency of statements both within and between them. This is something that Emerson explicitly endorses as, for instance, in ‘Self-Reliance’ where he famously proclaims that ‘A foolish consistency is the hobgoblin of little minds’. 8 Borrowing from Emerson’s use of metaphor and symbolism, Nelson develops an imagistic and densely patterned style with a strong impression of formal unity through which she represents individual identity as self-contained and defined. Though, as I go on to show here, both this formal unity and defined identity are also mutable and able to hold difference. In this manner she also inherits from the multiplicity and refusal of consistency that characterizes Emerson’s work.
My suggestion that Nelson’s engagement with Emerson allows her to arrive at a mode of writing that emphasizes intersubjectivity and relationality may seem at odds with his suggestion in ‘Self-Reliance’ that ‘Society everywhere is in conspiracy against the manhood of every one of its members’. 9 Emerson explicitly rejects the idea of society, seeing it as promoting conformity and suppressing the distinctiveness of individual subjects. Instead, he sees independent thought as central to personhood. However, my suggestion that he influences Nelson’s representation of an interrelated subjectivity fits in with recent critical work on him and other transcendentalist writers such as Margaret Fuller and Walt Whitman. Benjamin Reiss has applied the insights of disability studies to show that transcendentalism was not a purely individualistic enterprise. Through biographically focussed readings of Emerson, Fuller and Whitman, he argues that they ‘all felt the material effects of disability on their own capacity to produce work [and] were attuned to the importance of interdependency’. 10 My reading of Emerson’s impact on Nelson’s work thus corresponds with recent critical re-evaluations of his writing. Emerson’s influence on the formal construction of Nelson’s texts causes her to arrive at an idea of selfhood that is both self-reliant and interdependent.
In the quotation with which I began, Nelson describes Emerson as a forerunner to contemporary works of ‘creative nonfiction’. This is a catch-all term that implies the use of literary techniques to present a factual account. While Nelson’s writing can be classified under this broad umbrella, the term itself is too vague to be particularly helpful. Instead, following on from the work of John D’Agata and Deborah Tall, I categorize Bluets as a ‘lyric essay’. 11 These are works that combine elements of poetry and of essays. The term connotes the poetic style of writing in Nelson’s texts as well as their combination of theoretical and personal themes. Because of this it is more encompassing than the terms autotheory and critical autobiography which have often been used to describe the works of Nelson and others (such as Ben Lerner and Rachel Cusk). 12 Those terms emphasize the mixture of theoretical and autobiographical modes in Nelson’s writing. However, these are only two of the three elements of Nelson’s formal hybridity that interest me here – the personal and the theoretical, but not the poetic. The lyric essay suggests all three. In particular it suggests a link with lyric poetry, a form that is often seen to be the expression or representation of a particular subjectivity. However, the relationship between D’Agata and Tall’s term and previous definitions of the lyric is somewhat undertheorized, something I rectify here. In my analysis of Nelson’s texts, I consider some of the connections between lyric essays and lyric poetry.
One of the main ways I do this is through a discussion of the figure of apostrophe, a key element of the latter form. Apostrophe, as a figure of speech in which the speaker addresses an absent person, concept, or thing, is fundamentally linked to the way in which the subject defines themself against, or relates to, the other. Therefore, it is the most pertinent feature of the lyric to the argument of this chapter. In particular, I show how Nelson subverts apostrophe’s suggestion of an absent other through the use of an epistolary form. This is a decision that she explicitly refers to in the text. In Bluets , when discussing Leonard Cohen’s song ‘Famous Blue Raincoat’ (1971), she writes: ‘The song features Cohen at his most lugubrious and opaque, which is saying a lot, but I have always loved its final line – “Sincerely, L. Cohen” – as it makes me feel less alone in composing almost everything I write as a letter’. 13 The epistolary form subverts apostrophe because, though it addresses an absent other, it is usually with the intention that that other will eventually read it. Therefore, though a self-contained expression of an individual perspective, it is a form of communication designed to convey thought and feeling to a particular individual. Bluets is addressed to a you, though as I go on to show, its aim to communicate effectively with an other is accompanied by varying levels of anxiety.
Bluets is an important example of a lyric essay and is often discussed in articles that theorize the form more generally. 14 It is laid out in 240 short propositions which contain personal, philosophical, and critical reflections on the colour blue. These fragmentary propositions are arranged in a free-flowing stream. Though all written in prose, they are composed in a lyrical, rhythmic style reminiscent of poetry. Nelson shifts between them without a sense of chronology or particular thematic linkage (aside from the focus on blue). Despite the lack of perceivable logic, there are characters and narrative threads that run throughout, creating subtle coherence. The most important of these are the end of a relationship with a lover who is dubbed the ‘prince of blue’ and the care of a friend rendered quadriplegic after a cycling accident. 15 As the focus on blue suggests, the book expresses and explores the experiences of heartbreak, grief, and solitude.
Critical work on Nelson’s texts has primarily discussed her blend of critical theory and personal reflection. The later book The Argonauts has been the focus of the most scholarly attention, much of this looking at the ways in which it is both influenced by and extends twentieth-century queer and feminist traditions of confessional writing. 16 Likewise, Bluets has also been the focus of critical work which encompasses queer themes, for instance its engagement with twentieth-century figures such as Derek Jarman, but with an additional focus on its form. 17 Here, I identify an alternative genealogy which reads the text in relation to nineteenth-century forms and ideas about subjectivity. While the vast majority of critical attention to Nelson’s work has looked at these twentieth-century influences, one article does attend to Emerson’s presence in The Argonauts , however this remains focussed on her engagements with queer theory. Katie Collins argues that Nelson’s text borrows the concept of ‘thinning’ from Emerson as a way of revisioning the ‘queer negativity’ of Leo Bersani’s 1987 essay ‘Is the Rectum a Grave?’ 18 My argument also shows how Nelson invokes Emerson to move away from the pessimism of some twentieth-century schools of thought. However, I attend instead to the way in which the hybrid form of Bluets is shaped through an engagement with Emerson which in turn helps her to conceive of the subject as composite and socially formed.
Bluets opens with a hypothesis: ‘Suppose I were to begin by saying that I had fallen in love with a color.’ 19 What follows is a stream of consciousness meditation on the colour blue. Though Nelson’s prose is free flowing and digressive, these meditations are organized into numbered propositions that are at most 200 words long. In these propositions Nelson discusses blues found in artworks, literature, song lyrics, film, nature, and the built environment. For example, she positions references to works by Joseph Cornell, Joni Mitchell, Billie Holiday, Andy Warhol, and Leonard Cohen alongside descriptions of scraps of tarpaulin and the nest of the male bowerbird who collects blue objects for his elaborate mating ritual. As she details her love of blue objects and artworks, she also references the experiments and inventions of scientists such as Isaac Newton and Horace Bénédict de Sassaure who investigated the nature of colour perception and tried to measure the blue of the sky. Throughout these meandering meditations, Nelson reflects on the nature of sensory perception and its relationship to emotion; the text plays on the idea of ‘the blues’ as a depressive emotional state. Its magpie-like (or bowerbird-like) arrangement of blue objects, artworks, and anecdotes works as a conduit for Nelson’s consideration of grief, loneliness, and depression. In Bluets then, as well as being representative of personal emotion, the colour blue is also a vehicle for phenomenological enquiry. Nelson uses its multiple manifestations and connotations to broach questions about the ways in which the subject perceives the world. I suggest here that these combined uses of the colour blue means that it functions in Bluets as a metaphor for the form of the lyric essay itself. It represents the qualities that the lyric essay is seen to hybridize: namely the presentation of an individual perspective, complex, evocative language, the deployment of critical arguments based on observation, and the critical appraisal of art and literature. In order to develop this line of argument, I will now briefly reflect on the critical definition of this form.
The lyric essay is a sub-genre or offshoot of the term creative non-fiction and both are a product of the creative writing courses and writing workshops in American universities that grew exponentially in the late twentieth century. 20 Ned Stuckey-French argues that the term lyric essay was coined in reaction to the idea that essays present empirically verifiable information in a systematic manner. 21 Indeed, in the introduction to the Seneca Review Special Issue on the form, D’Agata and Tall define it as borrowing from the poem ‘in its density and shapeliness, its distillation of ideas and musicality of language’ and from the essay ‘in its weight, in its overt desire to engage with facts, melding its allegiance to the actual with its passion for imaginative form’. 22 They argue that it encompasses both ‘poetic essays’ and ‘essayistic poems’ that ‘give primacy to artfulness over the conveying of information’. 23 The main feature of the lyric essay is then its refusal to present its content in the systematic or argumentative manner usually associated with critical writing. It does this particularly through its allusion to poetry. D’Agata and Tall use the word lyric in order to signify a poetic mode of expression or a self-consciously literary use of language. However, as I briefly suggested above, it does more than signify the ‘imaginative’ use of form. Instead, it implies links with lyric poetry, a relationship I will now set out in more depth.
In what is arguably the most important critical study of the lyric, Jonathon Culler writes that the conventional idea of the lyric poet was of a writer who ‘absorbs into himself the external world and stamps it with inner consciousness, and the unity of the poem is provided by this subjectivity’ (though Culler challenges this idea, it endures in critical conceptions of the form). 24 Nelson’s employment of Emersonian imagery in Bluets creates the unity that Culler describes. Through the focus on blue and the use of Emerson’s string of beads, Nelson creates a densely patterned text with an internal cohesion. In fact, the circular motif that imposes this unity is itself a metaphor for the subjectivity that the work expresses. This unity is both produced by and helps to develop the representation of a defined sense of self in the text. Moreover, Culler says that lyric poems ‘illuminate or interpret the world for us’. 25 This definition bears many similarities to D’Agata and Tall’s seminal definition of the lyric essay in that it combines attention to the world with an imaginative mode. This imaginative mode of expression is an expression of subjectivity. Both the lyric essay and the lyric poem dramatize the subject viewing the world. The lyric essay differs from lyric poetry then, in its closer ties to the essay’s ‘allegiance to fact’. It self-consciously reworks a form that relies on systematic argument and ‘fact’ but undercuts these through the deployment and consideration of its own subjective viewpoint.
Both these modes are encompassed in Nelson’s use of the colour blue. In Bluets , blue is an observable part of the external world and thus subject to scientific enquiry; it is the medium and subject of visual, literary, and musical artists; and it is a condition of inner life, an affective state. The first and last of these are, to some extent, paradoxical ways of approaching knowledge. This paradox is one of the central features of the lyric essay which includes facts, empirical evidence, and analysis alongside its articulation of personal ways of seeing. Throughout Bluets , through her myriad uses of the colour blue, Nelson tries to reconcile these two ways of thinking about experience and knowledge.
79. For just because one loves blue does not mean that one wants to spend one’s life in a world made of it. ‘Life is a train of moods like a string of beads, and as we pass through them they prove to be many coloured lenses which paint the world their own hue, and each shows only what lies in its focus,’ wrote Emerson. To find oneself trapped in any one bead, not matter what its hue, can be deadly. 26
Emerson speaks of the inner mood metaphorically colouring the individual’s observation of the world. In Bluets , Nelson literalizes this metaphor. The text is filled with blue objects, through which its speaker considers the external world and her relationships with others. By collaging references to blue things, Nelson creates a blue bead through which she invites her reader to view the world. Indeed, this literalism can be seen in the text when, a few pages after this proposition, Nelson continues to refer to Emerson’s metaphor. The speaker says, ‘I have made efforts, however fitful, to live within other beads’, before telling us how she bought a tin of yellow paint and painted her whole apartment with it. 27 The string of beads offers a method for thinking about the way in which the form of Bluets produces the relationship between the self and the external world. The metaphor has two connotations that are present in Bluets : first, that the inner life and experience of the external world are mediated through vision, and secondly, that the subject moves through multiple different ways of relating to the world. Through her primary subject of the colour blue, Nelson uses vision to understand the relationship between inner life and observation and through the text’s shifting numbered propositions, she represents experience as ever-changing and sequential. Alexandra Parsons sees Wittgenstein and Goethe as the ‘primary influences’ on Nelson’s use of colour as a way of exploring how to communicate experiences of pain (either emotional or physical). 28 I instead suggest here that Emerson’s metaphor of the string of beads, and its concomitant idea of coloured lenses, are central to understanding the way in which Bluets negotiates empirical and personal modes of writing.
The two modes that the lyric essay hybridizes are also evident in Emerson’s essays, which are often seen to inhabit a space between philosophy and literature. They reject the systematic construction of argument and refuse to develop specific moral positions. As Stanley Cavell writes, Emerson was a writer ‘famously intimidated by formal argument’. 29 This quality in his work has often led to a confusion about where to place him in terms of discipline: are his essays philosophy or literature? Though Cavell’s work on Emerson has done much to rehabilitate him as a philosopher in the twentieth century, as Joseph Urbas points out, Cavell’s readings themselves refuse logical parameters. 30 This refusal to present logical arguments both within Emerson’s work and in his, arguably, most influential recent critic, allows us to trace a tradition of philosophical writing that refuses coherence and the formal conventions of argument. Thus, we see the boundary between literature and philosophy being challenged within the latter discipline also. The lyric essay develops a scholar-subject and thus challenges the idea of knowledge as something verifiable and objective. In the work of Cavell, we find an example of Emerson-influenced philosophical work that also does this. ‘Experience’, composed in the wake of the death of Emerson’s young son Waldo is notable in his oeuvre for the way in which it draws on personal experience while also offering abstracted and philosophical propositions.
Dream delivers us to dream, and there is no end to illusion. Life is a train of moods like a string of beads, and, as we pass through them, they prove to be many-colored lenses which paint the world their own hue, and each shows only what lies in its focus. From the mountain you see the mountain. We animate what we can, and we see only what we animate. Nature and books belong to the eyes that see them. It depends on the mood of the man, whether he shall see the sunset or the fine poem. There are always sunsets, and there is always genius; but only a few hours so serene that we can relish nature or criticism. The more or less depends on structure or temperament. Temperament is the iron wire on which the beads are strung. 31
Emerson characterizes mood as colour in order to show how an individual’s emotions alter the way in which they look at the world. This alteration is both literal and figurative. He speaks of nature and books; the reference to nature suggests the literal and immediate act of seeing the physical world, whereas books suggest intellectual, artistic, and emotional consideration of it. Both types of knowledge acquisition are transformed by the state of mind in which the subject arrives at them. For Emerson this highly subjective empirical experience is a changeable phenomenon; the subject moves through different perspectives or ‘moods’, which continuously alters her experience of the world. The metaphor is fundamentally about vision. Emerson sees the beads as lenses. Whilst lenses enable vision, they also limit it. They provide a frame or boundary which forecloses any wider vantage point. The bead itself is a ‘bounded whole’, a self-contained and fixed circle that has a limiting power to cohere. This cohesion is here the self-contained logic of depression; the subject trapped within their own bead can only see the world through their own perspective, which takes on an internal and, to them, inarguable logic. Emerson’s image of the mountain further resists notions of an expansive vision. This image suggests that, though we might think we can reach a point at which we can survey the world from a position of detachment, what we really see is the foundation of our perspective. He thus suggests that the idea of critical detachment or claims to objectivity are forms of self-knowledge, or knowledge produced by the self. You can only ever see from the ground on which you are standing. The subject is only able to gain more insight into their own embodied position.
Standing on the bare ground, – my head bathed by the blithe air, and uplifted into infinite space, – all mean egotism vanishes. I become a transparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or particle of God. 32
In this celebrated image, Emerson describes a complete dissolution of the ego and of the body through the act of looking. The observer becomes one with the thing that she observes, here nature in its entirety. This is completely reversed in ‘Experience’ where the object of observation is entirely transformed by the inner emotional state of the viewer. Indeed, in the later essay, he writes that, ‘Nature and books belong to the eyes that see them’ rather than the erosion of the seer that is found in the transparent eyeball. 33 With the transparent eyeball there is an immediacy to the act of looking, the subject is represented as comprising of pure unmediated vision. In ‘Experience’ the beads repeat the spherical imagery and transparent nature of the eyeball, but instead the subject is trapped within them, rather than dissolving itself. Furthermore, in ‘Nature’, all space and time is collapsed into the expansive vision of a single moment. This is something that is also inverted with the string of beads. In this later metaphor, vision is limited, constrained but also linear. The subject moves from one perspective to another but cannot access either the expansive vision found in ‘Nature’ or their own previous perspectives. As Emerson writes in ‘Circles’ – a line that Nelson partially quotes in bluet 234. – ‘Our moods do not believe in each other. To-day I am full of thoughts, and can write what I please. I see no reason why I should not have the same thought, the same power of expression, to-morrow’. 34 The string of beads suggests a perspective that is limited and changeable but not cumulative.
7. But what kind of love is it, really? Don’t fool yourself and call it sublimity. Admit that you have stood in front of a little pile of ultramarine pigment in a glass cup at a museum and felt a stinging desire. But to do what? Liberate it? Purchase it? Ingest it? There is so little blue food in nature – in fact blue in the wild tends to mark food to avoid (mold, poisonous berries) – that culinary advisers generally recommend against blue light, blue paint, and blue plates when serving food. But while the color may sap appetite in the most literal sense, it feeds it in others. You might want to reach out and disturb the pile of pigment, for example, first staining your fingers with it, then staining the world. You might want to dilute it and swim in it, you might want to rouge your nipples with it, you might want to paint a virgin’s robe with it. But still you wouldn’t be accessing the blue of it. Not exactly. 38
Throughout the text, the colour blue alternates between being a way of seeing and an object of desire or observation. Here it is the latter. Typical modes of mastery such as owning, and ingesting are not available, so the speaker hypothesizes about situations in which she might attempt to learn more about blue: immersing herself in it, using it to decorate her own body, and using it as a tool of artistic representation. In her equation of desire and research, Nelson emphasizes the erotics of scholarship, suggesting that the pursuit of knowledge is motivated by eros. However, none of these actions afford access to the colour itself. Instead, the speaker remains painfully separated from the object, the blue which she cannot access. This means that her knowledge is limited, she cannot gain a full knowledge of what she observes.
88. Like many self-help books, The Deepest Blue is full of horrifyingly simple language and some admittedly good advice. Somehow the women in the book all learn to say: That’s my depression talking. It’s not “me”. 89. As if we could scrape the colour off the iris and still see. 39
In this passage, blue becomes a part of the apparatus of sight. In this way, Nelson’s speaker occupies a comparable position to that found in Emerson’s string of beads; her perception of the external world cannot be divorced from her inner life. The very lens with which one views the world is coloured by mood. Nelson’s metaphor here collapses Emerson’s transparent eyeball and string of beads together. The colour of the iris becomes the coloured glass of the bead. In the passage this has the effect of recognizing the impossibility of separating one’s depression from oneself. In using the colour of the iris as a metaphor for subjective viewpoint, Nelson collapses the subjective viewpoint with the object, or cathexis, here the colour blue. Despite saying that she does not want to live within blue – ‘For just because one loves blue does not mean that one wants to spend one’s life in a world made of it’ – Nelson makes the colour of the eye itself the mode of engaging with the world. The speaker thus takes up an auto-erotic position, in which the cathected object is part of her own body. In doing so she collapses the distance between subject and object.
She hopes to achieve this integration through the act of writing, in particular through writing a letter. As I suggested in the introduction to this article, Nelson structures her lyric essays as letters as a subversion of the lyric apostrophe. Discussing the trope more generally Culler argues that ‘the vocative of apostrophe is a device which the poetic voice uses to establish with an object a relationship that helps to constitute him’. 40 The use of apostrophe is ‘an invocation of the muse’ that cements the poet’s own status as a poet. 41 Furthermore, it also has a sorrowful and elegiac tone. As Denis Flannery shows ‘apostrophe is caught up with mourning and the elegiac, a capacity to articulate and direct grief’. 42 This elegiac mode is apparent in both Bluets and ‘Experience’ which explicitly reflect on loss, loneliness, and grief. However, both Emerson and Nelson resist the conventional element of apostrophe as invoking the muse purely for the development of the poetic subjectivity. Instead, they aim for a more communicative mode that really hopes to address the absent other rather than merely define themselves against it. A genuine interest in the addressee is evident throughout Emerson’s work. A prolific letter writer, he was attentive to the way in which the writing subject was constructed in relation to the recipient. Furthermore, as a popular public speaker Emerson was used to writing for an audience whom he would perform in front of. As Tom F. Wright has shown, Emerson’s essays questioned the relationship between the individual and the self by being constructed as though they were addressing an embodied audience. 43 They transform apostrophe then, by imagining a present other rather than an absent one. In this, they are written with the express desire of communicating something to a receptive listener in that moment.
There remains the question of how the apostrophe works as it is adapted for the lyric essay. I suggest here that it operates as an assertion of the position of an empirical observer of the world while also being concerned with the subject position of a poet. Therefore, the subject of the lyric essay is simultaneously constructed as both scholar and poet which, in turn, redefines the scholar-subject more generally as a lyrical subjective position. This presents a challenge to traditional ideas about the construction of knowledge. The knowledge in the lyric essay is always being presented as highly subjective and therefore rejects the notion of a truth that exists outside of individual perception. Bluets presents any critical analysis or research about blue through the lens of an idiosyncratic perspective that is coloured by mood and affect. Therefore, its speaker is both observer and feeling subject. This view does not correspond with previous criticism on the lyric essay. In an article in which she analyses Bluets , Corrina Cook argues that ‘the lyric essay’s narrator is best understood not as a speaker at all, but as a listener’. 44 Though I agree that Bluets sees subjecthood as interrelational and therefore receptive (perhaps through the act of listening) to the external world, Nelson’s subversion of apostrophe shows the text to be one entirely about articulating one’s own viewpoint through writing.
177. Perhaps it is becoming clearer why I felt no romance when you told me that you carried my last letter around with you, everywhere you went, for months on end, unopened. This may have served some purpose for you, but whatever it was, surely it bore little resemblance to mine. I never aimed to give you a talisman, an empty vessel to flood with whatever longing, dread, or sorrow happened to be the day’s mood. I wrote it because I had something to say to you. 45
In this passage Nelson rejects the mystery and romance of the unsayable or the incommunicable. In doing so, she refuses the conventions of apostrophe. Instead of addressing an absent other through whom she constructs an authorial voice, she states explicitly that she wrote in order to communicate something. The presence of this unread letter in the text represents an anxiety about the communicative potential of writing. But perhaps, also a delusion about the nature of the relationship between writer and addressee in letter-writing. Nelson’s ex-boyfriend transforms the letter into a symbol and, in doing so, renders its content irrelevant. This is a gendered relation that recalls unread or undisclosed letters throughout the Western canon, for example in Poe’s ‘The Purloined Letter’ (1844) or Thomas Hardy’s Tess of The D’Urbervilles (1891). Lacan’s reading of Poe’s story sees the holder of letter of the title as ‘exud[ing] the […] odor di femina’. 46 He argues that the letter – the content of which is never revealed to the reader – is a ‘pure-signifier’ and ‘by nature symbol only of absence’. 47 The unread letter is thus a signifier of feminine lack or absence. Lacan argues that a chain of triangulated intersubjective relationships is organized around the letter. In Bluets , Nelson and the receiver of the letter are involved in a love triangle with a third woman. 48 She is unhappy when she sees a photo of her lover with the other woman wearing the blue shirt he claimed to have worn especially for her on their last meeting. 49 Nelson is hurt by her own replaceability in this intersubjective relation. Her anger at the unread letter is an anger at being reduced to a lack in the male symbolic order. The loss of this letter signifies the failure of the female subject to be heard in male systems of communication. With the unread letter in the text Nelson both articulates an anxiety about the letter that is Bluets , but also challenges male psychoanalytic discourse that reduces feminine language to symbols and lacks. Through the form of the letter, Nelson resists the use of apostrophe. Addressing her writing to a reader who refuses to read it, but whom she intended to engage with it. Nevertheless, though the epistolary form is an attempt to subvert apostrophe, it here continues to be addressed to an unhearing, unreading other.
However, though it may not always succeed in conveying thought and feeling precisely to another, the act of writing structures thought. This sense of structure is found in the string of beads as they appear in ‘Experience’. Despite the multiplicity of, and distinction between, the perspectives that the beads suggest, there is a thread of continuity that runs through them. Emerson writes, ‘Temperament is the iron wire on which the beads are strung’. This wire suggests some stable idea of identity and selfhood. Though moods may change, they have a vein of consistency running through them. This iron wire provides a strong yet flexible thread running through the centre of the beads. The sequential nature of the string of beads picks up the stair metaphor with which Emerson begins Experience’ and that we have already seen in the Introduction. In the stair metaphor, the subject seems to have vision beyond their current position; they stand atop their accumulated experience, upon which they can look down. However, Emerson describes a particular moment of becoming aware to this; ‘we’ are jolted into the realization of our position in a trajectory. The awareness of the past is only vague – ‘there are stairs below us, which we seem to have ascended [emphasis mine]’ – and the future remains unknown. Emerson thus suggests some sense of stable identity, though one that we are only occasionally aware of. The figure suddenly alert to their position on the stair occupies the same space as the figure on the mountain who realizes she can only see from her own situation. However, it is only a momentary realization, instead the subject is usually contained within their own ‘dream’ or ‘illusion’.
Writing is, in fact, an astonishing equalizer. I could have written half of these propositions drunk or high, for instance, and half sober; I could have written half in agonized tears, and half in a state of clinical detachment. But now that they have been shuffled around countless times – now that they have been made to appear, at long last, running forward as one river – how could either of us tell the difference? 51
Nelson describes the way in which disparate perspectives or viewpoints are fashioned into a linear, seemingly free-flowing narrative. The finished text imposes narrative structure onto the experiences being described. This leads to the diminishment of affect. Different moods are balanced by one another. Parsons argues that ‘ Bluets generates meaning through juxtaposition’. 52 The text is narrated in an almost detached, gestural mode and sense is made through the relationship between the different moments. Just as a photo album juxtaposes moments in a life, so too, does Bluets . The string of beads thus becomes a useful way of thinking about the way in which the self is narrativized; the subject can only perceive their experience as linear, but it is singular moments organized into a linear narrative. This is where the essayistic element of the lyric essay can be seen most prominently. The essay form also systematizes and organizes knowledge or ideas into a linear order, unlike a more traditionally poetic mode in which there is often unity and repetition in images and sounds. The form of Bluets structures thought. It both contains and organizes knowledge and subjectivity, but through this structuring it creates a distance from the affective experience described.
This ambivalence about affect is stereotypically Emersonian. In a highly influential departure from previous critical work on ‘Experience’, Sharon Cameron argues that the essay is an ‘impersonal’ text. 53 She shows that Emerson’s partial description of the effect of his son’s death on his world view represents the erasure of personal subjectivity. Bluets similarly mediates its representation of the personal through a certain detachment. It speaks from the self, but also analyses the self. Through the metaphor of the string of beads, both Emerson and Nelson collapse the subject with the object through the act of writing. In doing so, they both exalt the personal but simultaneously present it as a fiction that is produced through the text.
Georgia Walton is a Postdoctoral Research Fellow at Leeds Arts and Humanities Research Institute (LAHRI). She works on American literature and culture from the nineteenth century to the present.
This research was supported by the Arts and Humanities Research Council [grant number AH/L503848/1].
Maggie Nelson, ‘American Classics that Influenced the Writing of The Argonauts ’, Library of America (2015) < https://www.loa.org/news-and-views/660-maggie-nelson-american-classics-that-influenced-the-writing-of-_the-argonauts > [accessed 1 July 2021].
Boyer’s 2019 The Undying is part cancer memoir, part examination of the culture and systems that surround sickness and medical care in the USA. Rankine’s bestselling Citizen: An American Lyric (2014) combines elements of poetry, essays, and documentary in its portrayal of race relations in America. Laing’s The Lonely City (2017) draws on personal experience whilst also analysing representations of loneliness in visual art.
See the five articles included in ‘Dossier: The Argonauts as Queer Object’, Angelaki , 23:1 (2018) 187–213.
Emerson, ‘Experience’, p. 30.
Caroline Levine, Forms: Whole, Rhythm, Hierarchy, Network (Princeton: Princeton University Press, 2015), p. 27.
Levine, p. 47.
Emerson, ‘Self-Reliance’, in Collected Works , II, pp. 25–52 (p. 31).
Ibid., p. 33.
Ibid., p. 25.
Rachel Heffner-Burns et al., ‘The Year in Conferences—2020’, ESQ: A Journal of Nineteenth-Century American Literature and Culture , 67:1 (2021), 279–348 (p. 346).
John D’Agata and Deborah Tall, ‘New Terrain: The Lyric Essay’, Seneca Review , 72:1 (1997), 7–8.
See Laura Di Summa Koop, ‘Critical Autobiography: A New Genre?’ Journal of Aesthetics & Culture , 9:1 (2017), 1–12.
Maggie Nelson, Bluets (Seattle, WA: Wave Books, 2009), p. 41.
See Joe Parson’s ‘Walking with a Purpose: The Essay in Contemporary Nonfiction’, Textual Practice , 32:8 (2018), 1277–99 and Corrina Cook, ‘Listening the Lyric Essay’, New Writing , 16:1 (2019), 100–15.
Bluets , p. 6.
It was the popularity of The Argonauts on both sides of the Atlantic that led to the reissue of Bluets in the UK and a general rise in critical interest in Nelson’s earlier works.
Alexandra Parsons, ‘A Meditation on Color and the Body in Derek Jarman’s Chroma and Maggie Nelson's Bluets ’, a/b: Auto/Biography Studies , 33:2 (2018), 375–93.
Katie Collins, ‘The Morbidity of Maternity: Radical Receptivity in Maggie Nelson's The Argonauts ’, Criticism , 61:3 (2019), 311–34 (pp. 312, 314).
Bluets , p. 1.
In 1986 the Association of Writers and Writing Programs (AWP) noted that ‘the fastest growing creative writing programs are in nonfiction’; Mary Rose, Associated Writing Programs, Telephone Conversation (2 November 2000), quoted by Douglas Hesse, ‘The Place of Creative Nonfiction’, in Creative Nonfiction , a special issue of College English 65:3 (2003), 237–41 (p. 238).
Ned Stuckey-French, ‘Creative Nonfiction and the Lyric Essay: The American Essay in the Twenty-First Century’, in On Essays: Montaigne to the Present , ed. by Thomas Karshan and Kathryn Murphy (Oxford: Oxford University Press, 2020), pp. 293–312.
D’Agata and Tall, p. 7.
Jonathan Culler, The Theory of the Lyric (Cambridge, MA: Harvard University Press, 2015), p. 2.
Ibid., p. 5.
Bluets , pp. 30–31.
Ibid., p. 31.
Parsons, p. 384.
Stanley Cavell, Emerson’s Transcendental Etudes (Palo Alto, CA: Stanford University Press, 2003), p. 2.
Joseph Urbas, ‘How Close a Reader of Emerson Is Stanley Cavell?’, The Journal of Speculative Philosophy , 31:4 (2017), 557–574.
Emerson, ‘Nature’, in Collected Works I, pp. 7–45 (p. 10).
Emerson, ‘Circles’, in Collected Works, II, pp. 177–90 (p. 182), quoted in Bluets , p. 94.
Sigmund Freud, ‘Mourning and Melancholia’, in On Murder, Mourning and Melancholia , trans. by Shaun Whiteside (London: Penguin, 2005), pp. 201–18 (p. 205).
Bluets , p. 30.
Ibid., pp. 3–4.
Ibid., p. 34.
Jonathan Culler, ‘Apostrophe’, Diacritics , 7:4 (1977), 59–69 (p. 68).
Denis Flannery, ‘Absence, Resistance and Visitable Pasts: David Bowie, Todd Haynes, Henry James’, Continuum , 31:4 (2017), 542–51 (p. 549).
Tom F. Wright, ‘Carlyle, Emerson and the Voiced Essay’, in On Essays: Montaigne to the Present ed. by Thomas Karshan and Kathryn Murphy (Oxford: Oxford University Press, 2020), 206–22.
Cook, ‘Listening the Lyric Essay’, p. 103.
Bluets , p. 71.
Jacques Lacan, ‘Seminar on “The Purloined Letter”’, in The Purloined Poe (London: Johns Hopkins University Press, 1988), pp. 28–54, p. 48.
Ibid., pp. 32, 39.
A love triangle is also the subject of ‘Famous Blue Raincoat’.
Bluets , p. 46.
Bluets , p. 77.
Ibid., p. 74.
Parsons, p. 385.
Sharon Cameron, ‘Representing Grief: Emerson’s “Experience”’, in Impersonality: Seven Essays (Illinois: Chicago University Press, 2007), pp. 53–78 (p. 53).
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Institute of Continuing Education (ICE)
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Orientation Week: 11-17 April 2022
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Teaching Week 1 - What is the lyric essay?
Participants will be introduced to the concept of the lyric essay, its history, its scope and what distinguishes it from other prose forms.
Using published essays as examples, participants will work on an exercise which will enable them to generate subject material for essays through association, and organise this material as a series of fragments.
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By studying this week the participants should have:
Teaching Week 2 - Braiding
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Participants will read and discuss two examples of braided essays, which the tutor will explore during the presentation.
Participants will then experiment with writing their own braided essays.
Teaching Week 3 - Hermit Crab
This week, participants will be introduced to the ‘hermit crab’ essay, in which the writer uses a pre-existing form as a structure for their material.
Participants will discuss examples of hermit crab essays, which will be featured in this week’s presentation.
Participants will take part in an activity designed to enable them to produce their first hermit crab essay.
Teaching Week 4 - Collage
Building on the work of the previous three weeks, we will look at lyric essays which use a range of different techniques and registers side by side to create a collage effect.
Participants will read and discuss examples of works which involve collage or ‘assemblage’, which will be featured in this week’s presentation.
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Teaching Week 5 - Notes, margins, and erasures
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As a related topic, we will consider the political uses of the lyric essay.
Participants will take part in an exercise in which they annotate, partially erase of otherwise ‘speak back’ to a text of their choice.
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Julie marie wade on the mode that never quite feels finished.
“Perhaps the lyric essay is an occasion to take what we typically set aside between parentheses and liberate that content—a chance to reevaluate what a text is actually about. Peripherals as centerpieces. Tangents as main roads.”
Did I say this aloud, perched at the head of the seminar table? We like to pretend there is no head in postmodern academia—decentralized authority and all—but of course there is. Plenty of (symbolic) decapitations, too. The head is the end of the table closest to the board—where the markers live now, where the chalk used to live: closest seat to the site of public inscription, closest seat to the door.
But I might have said this standing alone, in front of the bathroom mirror—pretending my students were there, perched on the dingy white shelves behind the glass: some with bristles like a new toothbrush, some with tablets like the contents of an old prescription bottle. Everything is multivalent now.
(Regardless: I talk to my students in my head, even when I am not sitting at the head of the table.)
“Or perhaps the entire lyric essay should be placed between parentheses,” I say. “Parentheses as the new seams—emphasis on letting them show.”
Once a student asked me if I had ever considered the lyric essay as a kind of transcendental experience. “Like how, you know, transcendentalism is all about going beyond the given or the status quo. And the lyric essay does that, right? It goes beyond poetry in one way, and it goes beyond prose in another. It’s kind of mystical, right?”
There is no way to calculate—no equation to illustrate—how often my students instruct and delight me. HashtagHoratianPlatitude. HashtagDelectandoPariterqueMonendo.
“Like this?” I asked, with a quick sketch in my composition book:
“I don’t know, man. I don’t think of math as very mystical,” the student said, leaning—not slumping—as only a young sage can.
“But you are saying the lyric essay can raise other genres to a higher power, right?”
Horace would have dug this moment: our elective humanities class spilling from the designated science building. Late afternoon light through a lattice of wisp-white clouds. In the periphery: Lone iguana lumbering across the lawn. Lone kayak slicing through the brackish water. Some native trees cozying up to some non-native trees, their roots inevitably commingling. Hybrids everywhere, as far as the eye could see, and then beyond that, ad infinitum .
You’ll never guess what happened next: My student high-fived me—like this was 1985, not 2015; like we were players on the same team (and weren’t we, after all?)—set & spike, pass & dunk, instruct & delight.
“Right!” A memory can only fade or flourish. That palm-slap echoes in perpetuity.
“The hardest thing you may ever do in your literary life is to write a lyric essay—that feels finished to you; that you’re comfortable sharing with others; that you’re confident should be called a lyric essay at all.”
“Is this supposed to be a pep talk?” Bless the skeptics, for they shall inherit the class.
I raise my hand in the universal symbol for wait. In this moment, I remember how the same word signifies both wait and hope in Spanish. ( Esperar .) I want my students to do both, simultaneously.
“Hear me out. If you make this attempt, humbly and honestly and with your whole heart, the next hardest thing you may ever do in your literary life is to stop writing lyric essays.”
My hand is still poised in the wait position, which is identical, I realize, to the stop position. Yet wait and stop are not true synonyms, are they? And hope and stop are verging on antonyms, aren’t they? (Body language may be the most inscrutable language of all.)
“So you think lyric essays are addictive or something?” Bless the skeptics—bless them again—for they shall inherit the page.
“Hmm … generative, let’s say. The desire to write lyric essays seems to multiply over time. We continue to surprise ourselves when we write them, and then paradoxically, we come to expect to be surprised.”
( Esperar also means “to expect”—doesn’t it?)
When I tell my students they will remember lines and images from their college workshops for many years—some, perhaps, for the rest of their lives—I’m not sure if they believe me. Here’s what I offer as proof:
In the city where I went to school, there were twenty-six parallel streets, each named with a single letter of the alphabet. I had walked down five of them at most. When I rode the bus, I never knew precisely where I was going or coming from. I didn’t have a car or a map or a phone, and GPS hadn’t been invented yet. In so many ways, I was porous as a sieve.
Our freshman year a girl named Rachel wrote a self-referential piece—we didn’t call them lyric essays yet, though it might have been—set at the intersection of “Division” and “I.”
How poetic! I thought. What a mind-puzzle—trying to imagine everything the self could be divisible by:
I / Parents I/ Religion I/ Scholarships I/ Work Study I/ Vocation I/ Desire
Months passed, maybe a year. One night I glanced out the window of my roommate’s car. We were idling at a stoplight on a street I didn’t recognize. When I looked up, I saw the slim green arrow of a sign: Division Avenue.
“It’s real,” I murmured.
“What do you mean?” Becky asked, fiddling with the radio.
I craned my neck for a glimpse of the cross street. It couldn’t be—and yet—it was!
“This is the corner of Division and I!”
“Just think about it—we’re at the intersection of Division and I!”
The light changed, and Becky flung the car into gear. There followed a pause long enough to qualify as a caesura. At last, she said, “Okay. I guess that is kinda cool.”
Here’s another: I remember how my friend Kara once described the dormer windows in an old house on Capitol Hill. She wrote that they were “wavy-gazy and made the world look sort of fucked.”
I didn’t know yet that you could hyphenate two adjectives to make a deluxe adjective—doubling the impact of the modifier, especially if the two hinged words were sonically resonant. (And “wavy-gazy,” well—that was straight-up assonant.)
Plus: I didn’t know that profanity was permissible in our writing, even sometimes apropos. At this time, I knew the meaning of the word apropos but didn’t even know how to spell it.
One day I would see apropos written down but not recognize it as the word I knew in context. I would pronounce it “a-PROP-ose,” then wonder if I had stumbled upon a typo.
Like many things, I don’t remember when I learned to connect the spelling of apropos with its meaning, or when I learned per se was not “per say,” or when I realized I sometimes I thought of Kara and Becky and Rachel when I should have been thinking about my boyfriend—even sometimes when I was with my boyfriend. (He was majoring in English, too, but I found his diction far less memorable overall.)
“The lyric essay is not thesis-driven. It’s not about making an argument or defending a claim. You’re writing to discover what you want to say or why you feel a certain way about something. If you’re bothered or beguiled or in a state of mixed emotion, and the reason for your feelings doesn’t seem entirely clear, the lyric essay is an opportunity to probe that uncertain place and see what it yields.”
Sometimes they are undergrads, twenty bodies at separate desks, all facing forward while I stand backlit by the shiny white board. Sometimes they are grad students, only twelve, clustered around the seminar table while I sit at the undisputed, if understated, head. It doesn’t matter the composition of the room or the experience of the writers therein. This part I say to everyone, every term, and often more than once. My students will all need a lot of reminding, just as I do.
(A Post-it note on my desk shows an empty set. Outside it lurks the question—“What’s missing here?”—posed in my smallest script.)
“Most writing asks you to be vigilant in your noticing. Pay attention is the creative writer’s credo. We jot down observations, importing concrete nouns from the external world. We eavesdrop to perfect our understanding of dialogue, the natural rhythms of speech. Smells, tastes, textures—we understand it’s our calling to attend to them all. But the lyric essay asks you to do something even harder than noticing what’s there. The lyric essay asks you to notice what isn’t.”
I went to dances and dried my corsages. I kept letters from boys who liked me and took the time to write. Later, I wore a locket with a picture of a man inside. (I believe they call this confirmation bias .) The locket was shaped like a heart. It tarnished easily, which only tightened my resolve to keep it clean and bright. I may still have it somewhere. My heart was full, not empty, you see. I was responsive to touch. (We always held hands.) I was thoughtful and playful, attentive and kind. I listened when he confided. I laughed at his jokes. We kissed in public and more than kissed in private. (I wasn’t a tease.) When I cried at the sad parts in movies, he always wrapped his arm around. For years, I saved everything down to the stubs, but even the stubs couldn’t save me from what I couldn’t say.
“Subtract what you know from a text, and there you have the subtext.” Or—as my mother used to say, her palms splayed wide— Voilà!
I am stunned as I recall that I spoke French as a child. My mother was fluent. She taught me the French words alongside the English words, and I pictured them like two parallel ladders of language I could climb.
Sometimes in the grocery store, we would speak only French to each other, to the astonishment of everyone around. It was our little game. We enjoyed being surprising, but the subtext was being impressive or even perhaps being exclusionary. That’s what we really enjoyed.
When Dee, the woman in the blue apron with the whitest hair I had ever seen—a shock of white, for not a trace of color remained—smiled at us in the Albertson’s checkout line, I curtsied the way my ballet teacher taught me, clasped the bag in my small hand, and murmured Merci . My good manners were not lost in translation.
“Lyric essays are often investigations of the Underneath—what only seems invisible because it must be excavated, brought to light. We cannot, however, take this light-bringing lightly.”
When I was ten years old, my parents told me they were going to dig up our backyard and replace the long green lawn with a swimming pool. This had always been my mother’s dream, even in Seattle. She assumed it was everyone else’s dream, too, even in Seattle. Bulldozers came. The lilac bushes at the side of the house were uprooted and later replanted. Portions of the fence were taken down and later rebuilt. It took a long time to dig such a deep hole. Neighbors complained about the noise. Someone came one night and slashed the bulldozer’s tires. (Another slow-down. Another set-back.) All year we lived in ruins.
Eventually, the hole was finished, the dirt covered over with a smooth white surface. I remember when the workmen said I could walk into the pool if I wanted—there was no water yet, just empty space, more walled emptiness than I had ever encountered before. In my sneakers with the cat at my heels, I traipsed down the steps into the shallow end, then descended the gradual hill toward the deep end. There I stood at the would-be bottom, where the water would someday soon cover my head by a four full feet. When I looked up, the sky seemed so much further away. The cat laid down on the drain, which must have been warmed by the sun.
I didn’t know about lyric essays then, but I often think about the view from the empty deep end of the dry swimming pool when I talk about lyric essays now. The space felt strange and somehow dangerous, yet there was also an undeniable allure. I tell my students it’s hard work plumbing what’s under the surface. We don’t always know what we’ll find.
That day in the pool, I looked up and saw a ladder dangling from the right-side wall. It was so high I couldn’t reach it, even if I stretched my arms. I would need water to buoy me even to the bottom rung. For symmetry, I thought, there should have been a second ladder on the left-side wall. And that’s when I remembered, suddenly, with a shock as white as Dee’s hair: I couldn’t recall a word of French anymore! I had lost my second ladder. When did this happen? I licked my dry lips. I tried to wet my parched mouth. How did this happen? There I was, standing inside a literal absence, noticing that a whole language had vanished from my sight, my ear, my grasp.
I live in Florida now. I have for seven years. In fact, I moved to Florida to teach the lyric essay, audacious as that sounds, but hear me out. I think “lyric essay” is the name we give to something that resists being named. It’s the placeholder for an ultimately unsayable thing.
After ten years of teaching many literatures—some of which approached the threshold of the lyric essay but none of which passed through—I came to Florida to pursue this layered, voluminous, irreducible thing. I came to Florida to soak in it.
“That’s a sub-genre of creative nonfiction, right?” Is it ?
“You’re moving to the sub-tropics, aren’t you?” I am!
On the interview, my soon-to-be boss drove me around Miami for four full hours. The city itself is a layered, voluminous, irreducible thing. I love it irrationally and without hope of mastery, which in the end might be the only way to love anything.
My soon-to-be boss said, “We have found ourselves without a memoirist on the faculty.” I liked him instantly. I liked the word choice of “found ourselves without,” the sweet and the sad commingling.
He told me, “Students want to learn how to write about their lives, their experiences—not just casually but as an art form, with attention to craft.” (I nodded.) “But there’s another thing, too. They’re asking about—” and here he may have lowered his voice, with that blend of reverent hesitancy most suited to this subject—“ the lyrical essay. ” (I nodded again.) “So, you’re familiar with it, then?”
“Yes,” I smiled, “I am.”
Familiar was a good word, perhaps the best word, to describe my relationship with this kind of writing. The lyric essay and I are kin. I know the lyric essay in a way that feels as deep and intuitive, as troubling and unreasonable, as my own family ties have become.
“Can you give me some context for the lyrical essay?” he asked. At just this moment, we may have been standing on the sculpted grounds of the Biltmore Hotel. Or: We may have been traffic-jammed in the throbbing heart of Brickell. Or: We may have been crossing the spectacular causeway that rises then plunges onto Key Biscayne.
“Do you ever look at a word like, say, parenthesis , and suddenly you can’t stop seeing the parts of it?”
“How do you mean?” he asked.
“Like how there’s a parent there, in parenthesis , and how parentheses can sometimes seem like a timeout in the middle of a sentence—something a parent might sentence a child to?”
“Okay,” he said. He seemed to be mulling, which I took as a good sign.
“You see, a lyric essayist might notice something like that and then might use the nature of parentheses themselves to guide an exploration of a parent-child relationship.”
I wanted to say something brilliant, to win him over right then and there, so he would go back to the other creative writers and say, “It’s her ! We must hire her !”
But brilliance is hard to produce on command. I could only say what I thought I knew. “This is an approach to writing that seeks out the smallest door—sometimes a door found within words themselves—and uses that door to access the largest”—I may have said hardest —“rooms.”
I heard it then, the low rumble at the back of his throat: “Hmm.” And then again: “Hmm.”
Years before Overstock.com, people shopped at surplus stores—or at least my mother did, and my mother was the first people I knew. (She was only one, true, but she seemed like a multitude.)
The Sears Surplus Store in Burien, Washington, was a frequent destination of ours. Other Sears stores shipped their excess merchandise there, where it was piled high, rarely sorted, and left to the customers who were willing to rummage. So many bins to plunge into! So many shelves laden with re-taped boxes and dented cans! ( Excess seemed to include items missing pieces or found to be defective.) Orphaned socks. Shoes without laces. A shower nozzle Bubble-Wrapped with a hand-written tag— AS IS.
I liked the alliterative nature of the store’s name, but I did not like the store itself, which was grungy and stale, a trial for the senses. There were unswept floors, patches of defiled carpet, sickly yellow lights that flickered and whined, and in the distance, always the sound of something breaking.
“We don’t even know what we’re looking for!” I’d grouse to my mother rather than rolling up my sleeves and pitching in. “There’s too much here already, and they just keep adding more and more.”
I see now my mother was my first role model for what it takes to make a lyric essay. The context was all wrong, but the meaning was right, precisely. She handed me her purse to hold, then wiped the sweat that pooled above her lip. “If you don’t learn how to be a good scavenger,” my mother grinned— oh, she was in her element then! —“how do you ever expect to find a worthy treasure?”
Facebook Post, February 19, 2016, 11:58 am:
Reading lyric essays at St. Thomas University this morning. In meaningless and/or profound statistics—also known as lyric math—the current priest-to-iguana ratio on campus is 6 to 2 in favor of the priests. Somehow, though, the iguanas are winning.
An aspiring writer comments: ♥ Lyric math ♥ I love your brain!
I reply: May your love of lyric essays likewise grow, exponentially! ♥
Growing up, like many kids who loved a class called language arts, I internalized a false binary (to visualize: an arbitrary wall) between what we call art and what we call science. “Yet here we are today,” I tell my students, palms splayed wide, “members of the College of Arts & Sciences. Notice it’s an ampersand that joins them, aligns them. Art and science playing together on the same team.”
When they share, my students report similar divisions in their own educational histories. They say they learned early on to separate activities for the “right brain” (creative) from activities for the “left brain” (analytical). When they prepared for different sections of their standardized tests, they almost always found the verbal questions “fun,” the quantitative questions “hard.”
“Must these two experiences be mutually exclusive?” I ask. “Because I’m here to tell you the lyric essay is the hardest fun you can have.” They laugh because they are beginning to believe me.
My students also learned early on to assign genders to their disciplines of study—“girl stuff” versus “boy stuff.” They recount how the girl stuff of spelling and sentence-making and story-telling, while undeniably pleasurable, was treated by some parents and teachers alike as comparably frivolous to the boy stuff, with its ledgers and numbers and chemicals that burbled in a cup. In the end, everyone, regardless of their future majors, came to believe that boy stuff was serious— meaningful math, salient science—better than girl stuff, and ultimately more valuable.
“It’s not just an arbitrary wall either,” they say, borrowing my metaphor. “You see it on campus, too—where the money goes, where the investments are made.” I’m not arguing. My students, deft noticers that they are, cite a leaky roof and shingles falling from the English building, while the university boasts “comprehensive upgrades” and “state-of-the-art facilities” in buildings where biology and chemistry are housed. They suggest we are living with divisions that cannot be ignored. They are right, of course, right down to their corpus callosums.
“So,” I say, “one mission for the lyric essayist is to identify and render on the page these kinds of incongruities, inequalities , and by doing so, we can challenge them. We can shine a probing light into places certain powers that be may not want us to look. Don’t ever let anyone tell you lyric essays can’t be political.”
The students are agitated, in a good way. They’re thinking about lyric essays as epistles, lyric essays as petitions and caveats and campaigns.
“To do our best work,” I say, “we need to mobilize all our resources—not only of structure and form but even the nuances of language itself. We need to mine every lexicon available to us, not just words we think of as ‘poet-words.’ In a lyric essay, we can bring multiple languages and kinds of discourse together.”
Someone raises a hand. “Is this your roundabout way of telling us the lyric essay isn’t actually more art than science?”
I shake my head. “To tell you the truth, I’m not sure if the lyric essay is more art than science. I’m not even sure the lyric essay belongs under the genre-banner of creative nonfiction at all . ”
“Well, how would you classify it then?” someone asks without raising a hand.
“ Mystery ,” I say, and now I surprise myself with this sudden stroke of certainty, like emerging from heavy fog into sun. Some of my students giggle, but all the ears in the room have perked up. “I think lyric essays should be catalogued with the mysteries.” I am even more certain the second time I say it.
“So, just to clarify—do you mean the whodunnits or like, the paranormal stuff?”
“Yes,” I smile. “ Exactly .”
_____________________________________
From A Harp in the Stars: An Anthology of Lyric Essays , edited by Randon Billings Noble, courtesy University of Nebraska Press.
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To understand the essence of a lyric composition, it is necessary to concentrate on the form and content of this assignment. A lyric essay is a kind of writing, which presents a blend of prose and poetry. The character of the text is always personal. It reflects the thoughts and feelings of the author working on it. By its form and content, a lyric essay resembles a prose poem. While crafting the piece, a writer applies a variety of ideas, images and stylistic means. Those can be connected to people, objects, nature, feeling, phenomena etc.
Exists no limitation when it concerns a lyric essay. The core ideas can be different starting from personal experience and ending with the application of various means to evoke reader’s emotions. There is no stated template. The text is organised individually by each author. The main aim is to produce a certain effect on the target audience. The composition may present a series of fragments creating certain lyrical mood, which is preserved throughout the whole text thanks to the relevant and successful usage of poetic language.
The lyric essay presents a hybrid form of creative writing mediating between non-fiction and poetry. The main focus of the piece is usually made on employment of visual images, metaphors and symbols. The structuring and form of the composition of this type have no limits as well as its topicality. For that reason, the choice of a topic is an easy task, even if the scholarly supervisor provides no options to choose from.
A variety of topics exist, which can be chosen as a basis for a lyrical essay. Primarily, it is possible to discuss some feelings, emotions, which an author has experienced. The format of the lyric composition allows application of various stylistic devices and techniques, which may be handy in rendering his thoughts. Apart from that, it is possible to choose a certain piece of art, music or poetry and comprise a text, which will be a reflection on these.
A lyric essay is a kind of personal essay, which presents a writer’s reflection on a certain issue or artistic piece. For that reason, the form and structuring of this essay may be chosen by each author individually. The essential task of a writer preparing this essay is to focus on the application of poetic language and one’s creative thinking abilities. Poetic and figurative language is a compulsory element of the successful lyric essay. Reach imagery background should also be created by a writer working of this type of text.
Exists a variety of techniques that are to be applied while dealing with poetic writing. The list includes making an accent on the connotation of notions presented, posing questions to the target audience, waking up the imagination of a target reader, encouraging of the associative thinking, creation of a particular tone and rhythm and application of a series of fragments. To craft a lyric composition, it is essential to apply poetic languaging and to set a right mood.
Exists no permanent structure for the lyric essay. Each composition represents a simple experiment with form and content. That is why it is difficult to describe each structural and sensing element of a lyric piece. Formally, the structure includes lead-in part, main body section and ending.
To start a lyric essay, an author has to set the general mood for the whole composition, To do it successfully, one needs to choose the appropriate wording. An introductory part has to attract the reader’s attention and encourage to continue reading the composition. It is also important to create an effective thesis. It should clearly describe the main idea of a writer. Apart from that, a writer will need to refer to it throughout the whole piece. Properly compiled thesis secures a 100% success of a composition.
The lyric essay body paragraphs compilation depends on a type of the essay. That is why one should always take it into account. The core body of a prose poem essay should be built with the application of different poetic devices and images. One can apply assonance, alliteration and internal rhyme. A metaphor is an indispensable tool to be used to the main body of prose poem essay type.
The main body of a college essay has to comprise a series of fragments. Here a writer can combine poetry, prose and music. Each paragraph should be separated by epigraph or subtitles. The braided essay should be concentrated on a clear topic. However, an author can apply various sources of info. Here one can present multiple ideas, use quotations, popular sayings and other references.
“Hermit crab” main essay body resembles a product created from another essay. It is a mixture of various genres and art and literary pieces that are used to create something new – a new lyrical composition.
Lyric essay conclusion has to comprise a summary of whole writing. It should summarise all the ideas presented in a main body of the essay and be a closing element for the composition. By reading a concluding part, an author should clearly understand, what was the piece about. There should be a reference to a thesis. Apart from that, the conclusion should present a logical ending of your writing and create a pleasant feeling in a soul of your target reader.
A creation of outline for a lyric essay does not presuppose following of an established pattern. It is impossible to map out a clear structure of a framework, as the form can be variated. However, a writer has to bear in mind the fact that the material should be organised logically and coherently. A text should comprise an introductory part, main body and a conclusion. Due to a biased nature of a lyric essay, it is impossible to establish clear writing rules. It gives space for creativity and imagination, and the author can decide on an outline structure by himself.
For members of colleges and universities having to deal with the production of the lyric essay for the first time, it may be challenging to understand the nature of the assignment. Apart from that, one cannot perceive the quality of the essay and grab all the peculiarities by simply consulting rules. For that reasons, a good strategy will be to turn to examples. On the web exists a variety of examples illustrating the form and content of a proper lyric essay.
Be consulting a lyric essay example an author has a chance to see how theory can be applied in practice. Apart from that, one can get inspired and borrow various ideas of writing this kind of composition. It may be difficult, at first glance. But as soon as you try writing a lyric essay, you will enjoy both the process and your final example.
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Emilia Phillips' lyric essay " Lodge " does exactly this, letting the story's form emphasize its language and the narrative Phillips writes about dreams, traveling, and childhood emotions. 2. Identify moments of metaphor and figurative language. The lyric essay is liberated from form, rather than constrained by it.
Lyric Essay is a literary hybrid that combines elements of poetry, essay, and memoir. The lyric essay is a relatively new form of creative nonfiction. John D'Agata and Deborah Tall published a definition of the lyric essay in the Seneca Review in 1997: "The lyric essay takes from the prose poem in its density and shapeliness, its distillation of ideas and musicality of language."
A quick definition of the term "lyric essay" is that it's a hybrid genre that combines essay and poetry. Lyric essays are prose, but written in a manner that might remind you of reading a poem. Before we go any further, let me step back with some more definitions. If you want to know the difference between poetry and prose, it's simply ...
Put simply, the lyric essay is a hybrid, creative nonfiction form that combines the rich figurative language of poetry with the longer-form analysis and narrative of essay or memoir. Oftentimes, it emerges as a way to explore a big-picture idea with both imagery and rigor. These four examples provide an introduction to the writing style, as ...
A lyric essay is a creative nonfiction form that uses poetic tools to convey personal or universal themes. Learn what makes it different from other essays, how to write one, and see examples of lyric essays by various authors.
A lyric essay is a unique literary form that combines elements of poetry and prose, blending the two to create a distinct writing style. It allows for freedom of expression and often incorporates ...
Once, the lyric essay did not have a name.Article continues below Or, it was called by many names. More a quality of writing than a category, the form lived for centuries in the private zuihitsu journals of Japanese court ladies, the melodic folktales told by marketplace troubadours, and the subversive prose poems penned by the […]
As the name might suggest, the lyrical essay or the lyric essay is a literary hybrid, combining features of poetry, essay, and often memoir.The lyrical essay is a form of creative non-fiction that has become more popular over the last decade.. There has been much written about what lyrical essays are and aren't, and many writers have strong opinions about them, either declaring them ...
A lyric essay is a type of creative nonfiction that fuses personal essay with poetry to tell a powerful story or reinforce a primary message. The beauty of the lyric essay is that its structure can look many different ways. The structure is important, but it isn't always straightforward. The malleability of the lyric essay allows us as ...
A good way to teach the lyric essay is in conjunction with poetry (see the Purdue OWL's resource on teaching Poetry in Writing Courses ). After students learn the basics of poetry, they may be prepared to learn the lyric essay. Lyric essays are generally shorter than other essay forms, and focus more on language itself, rather than storyline.
Lyric essays are essentially hybrids between poems, non fiction, fiction and essays. Although this form of writing ranges widely in terms of structure and content, all lyric essays possess some qualities of logic and rhythm. Writers must think about the content of their essay quite critically and must also be critical of the diction of the piece.
The lyric essay partakes of the poem in its density and shapeliness, its distillation of ideas and musicality of language. It partakes of the essay in its weight, in its overt desire to engage with facts, melding its allegiance to the actual with its passion for imaginative form.
The lyric essay is a rather ingenious label, since the essayist supposedly starts out with something real, whereas the fiction writer labors under a burden to prove, or create, that reality, and can expect mistrust and doubt from a reader at the outset. In fiction, lyricism can look like evasion, special pleading, pretension. ...
In the 2007 'Lyric Essay' issue of the Seneca Review, a number of prominent nonfiction writers were asked to define the genre of the lyric essay.In that volume, Brian Lennon calls the lyric essay an act of 'negation'. 1 Eula Biss titles her short piece 'It Is What It Is'. 2 Dionisio D. Martínez terms the lyric essay 'a story with a hangover'. 3 Marcia Aldrich writes in her ...
The whole of a lyric essay adds up to more than the sum of its parts. I came to define a lyric essay as: a piece of writing with a visible / stand-out / unusual structure that explores / forecasts / gestures to an idea in an unexpected way. But about that visible / stand-out / unusual structure, that unexpected idea: Lyric essays are tricky.
Lyric essay flourishes with the braiding of multiple themes, a back and forth weave of story and implication, the bending of narrative shape and insertion of poetic device such as broken lines, white space and repetition. There is a similarity between this form and flash fiction or prose poetry.
Lyric essay flourishes with the braiding of multiple themes, a back and forth weave of story and implication, the bending of narrative shape and insertion of poetic device such as broken lines, white space and repetition. There is a similarity between this form and flash fiction or prose poetry.
What is a lyric essay? Is it a form, a genre, a quality of writing? These questions have confounded poets and essayists alike since the late 1990s, when the term "lyric essay" first made its debut in the pages of Seneca Review. Since then, writers have continued to blur the line between poetry and prose, writing powerful lyric essays that ...
The lyric essay is a sub-genre or offshoot of the term creative non-fiction and both are a product of the creative writing courses and writing workshops in American universities that grew exponentially in the late twentieth century. 20 Ned Stuckey-French argues that the term lyric essay was coined in reaction to the idea that essays present ...
The lyric essay is a form that can examine an instance and put words to what felt too charged to name in the moment. It is this sense of perspective that allows the lyric essay to move away from the immediate sequence of actions that make up an experience, and move towards an .
The lyric essay was coined by the editors of the Seneca Review in 1997, as a way of defining the kind of short-form creative non-fiction they had begun to publish in the journal. Over the last two decades, the lyric essay has grown in popularity among writers and readers in the US and interest is growing in the rest of the English-speaking ...
think "essay" means for most readers what essayists hope it does. Or, we might as well call it the lyric essay because "nonfiction" is far too limiting. Or, we might as well call it the lyric essay because "creative nonfiction" — let's face it — is desperate. Then again, as literary terms go, "lyric essay" is no less an
"Perhaps the lyric essay is an occasion to take what we typically set aside between parentheses and liberate that content—a chance to reevaluate what a text is actually about. Peripherals as centerpieces. Tangents as main roads."Article continues below Did I say this aloud, perched at the head of the seminar table? We like to pretend […]
Lyric essay conclusion has to comprise a summary of whole writing. It should summarise all the ideas presented in a main body of the essay and be a closing element for the composition. By reading a concluding part, an author should clearly understand, what was the piece about. There should be a reference to a thesis.
I'm not being 'defensive' lol I'm just baffled by people, like you, who don't understand how language evolves over time. It doesn't matter if people are using a word 'wrong' - language evolution doesn't care if the meaning of a word being used is wrong or not.